The Choice Of Abortion : Is Abortion : Moral Or Imoral?

One of the most frequently debated topics in bioethics is the morality of abortion, or the ending of a pregnancy without physically giving birth to an infant. Often times abortions are categorized into either spontaneous, a natural miscarriage; induced or intentional, which is premeditated and for any reason; or therapeutic, which albeit intentional, its sole purpose is to save the mother’s life. It seems however that moral conflicts on issue mainly arise when discussing induced abortions. In general, people universally agree it is morally wrong to kill an innocent person and in some people’s eyes induced abortions are the intentional killings of innocent persons, thus making them immoral. However not all individuals view fetuses as persons and consequentially argue it is not morally wrong to kill them.

From 1973 to 2003 around 1 million abortions have been performed in the U.S alone and after the Roe vs. Wade case was found in favor in Roe which has led to a large controversy over whether or not an abortion kills a person. Today I will not argue over which side is right or wrong, but show you the facts and ethics of an abortion, and leave you the listener to choose whether or not to believe and act upon these truths. First the argument over abortion is not about women's right. Many people associate abortion with women's right but this is not the case. The argument for or against abortion lies in whether or not an abortion murders a person. Now with that context set we must now look to see first whether something is being killed and the answer is yes. Any Biomedical scientist will tell you that a unborn babies cell is different from that of her mother and if an unborn baby were part of her mother the cells of the baby would match that of her mother but it has been scientifically proven as a fact that a unborn baby is composed of entirely different cells than her mother. This meaning that the baby is an entirely different organism. Also we know something is being killed because the unborn baby has different cells meaning a entirely different organism is killed during the abortion process. Now we know that a unborn baby is not part of the mother and that something in the least is being killed. Now that it is settled that something is being killed with each

There are many common pregnancy alternatives, but most often the resulting decision is abortion because it is effortless. Abortion is endings a women’s pregnancy by removing or forcing a fetus or embryo from the mother’s womb before it is able to survive on its own. Not all abortions are purposely done some are spontaneous like when a women that has a miscarriage. Rather abortion is done purposely or naturally it is a worldwide complication as to it being wrong or right. Abortion is an ethical issue that will be analyzed according to a personal worldview and Christian worldview. Ethical thinking will be examined by value-based decisions that address abortion from the perspective of a Christian worldview and comparing it to a personal assumption by addressing ethical dilemma, core beliefs, resolution, evaluation, and comparison.

The debate about the legality of abortion involves debating the legal status of the fetus. If the fetus is a person, anti-choice activists argue, then abortion is murder and should be illegal. Even if the fetus is a person, though, abortion may have justified as necessary to women’s body self-govern but that wouldn’t mean that abortion is automatically ethical. Perhaps the state can’t force women to carry pregnancies to term, but it could argue that it is the most ethical choice.

“Abortion is the spontaneous or artificially induced expulsion of an embryo or fetus” (Abortion, 2002). An artificially induced abortion is the type referred to in the legal context. Abortions happen in different situations. The question comes when is it the right or wrong choice. The root question becomes the moment a fetus becomes a person and entitled to rights. The fetus could be a person at conception, during the pregnancy, or at birth. The deciding moment differs from the Pro-life group and Pro-choice group. After critically analyzing four different arguments about the pros and cons of abortion, one will be able to understand the ethical, moral, and

Abortion is a legal medical method to stop the premature delivery that is adopted in most countries of the world. It was legalized many years ago but nowadays we live in the civilized society where the human life is the most precious treasure and the question about the appropriateness of abortions is of current importance. Nowadays there are two opposing camps who present their arguments. People who support abortion insist that prohibition of it will deprive people of their rights to have free choice. On the contrary, people who stand for banning abortion claim that abortion deprive a human being from the right to live. Every person must decide for himself what is more important: deprivation of choice or deprivation of life. Another point

However, the pro-choice or the activists for abortions, argue that if a family is in a state of financial trouble, then abortion should be a practical option. Otherwise, the child would be born into a life of suffering, and inadequate living conditions. The pro-choice believers, bases their beliefs, upon the fact that having an abortion is the inalienable right of women. They believe that by outlawing abortions, women aren’t allowed to practice their freedom of privacy. In a way, women are being denied their constitutional rights. Many pro-choice activists also state that abortion is justifiable, because at the time of fertilization the ensuing embryo is not yet a human being. It is not a human being, but a potential one. Therefore, its death does not constitute a murder. Pro-choice activists’

Abortion is one of the most controversial topics of all times. The definition most people associate with abortion is the termination of unwanted pregnancy. In their essay, “The Wrong of Abortion”, Patrick Lee and Robert P. George argue that intentional abortion is unjust and therefore objectively immoral no matter the circumstances. Also, they argue that “the burden of carrying the baby is significantly less than the harm the baby would suffer by being killed; the mother and father have a special responsibility to the child; it follows that intentional abortion (even in few cases where the baby’s death is an unintended but foreseen side effect) is unjust ” (24).

When faced with the choice of life or death, most people would choose to live. In fact, most would not want someone else making that decision for them. They would claim that as a living and independent entity it is solely their choice as to whether they continue to live or not. While this concept may seem fairly straightforward, there seems to be some great debate when it is applied to abortion. For many, they will maintain that the fetus has the right to life no matter the situation. There are some who will argue that abortion is morally permissible in specific circumstances and there are even those that will claim that abortion is always permissible. Why is there such a great divide? A major factor that plays a part in this is whether abortion involves more than one life. Because determining the beginning point of life is such a complex and emotional debate, there will be the same allowance in this paper as there was in Judith Jarvis Thomson’s “A Defense of Abortion”. As she eloquently put it “I propose then, that we grant that the fetus is a person from the moment of conception” (p. 721). This will allow for a look into the moral debate of abortion from a more grounded stage. As discussed early in Thomson’s paper, most of the debate on abortion rests on whether the fetus is alive or not. Whereas the focus should be on the many other aspects of pregnancies that may lead to a mother wanting an abortion.

Faye Wattleton, the longest reigning president of the largest abortion provider in the world - Planned Parenthood- argued as far back as 1997 that everyone already knows that abortion kills. She proclaims the following in an interview with Ms. Magazine:

The first ethical issue will be right to life and abortion. Abortion remains controversial and a highly debated subject. The ethical debate concerning abortion is the considerations of a woman’s autonomy and the rights of the woman and the unborn child. The parent/ child relationship and assessing the best interests of potential children also provide considerable scope for ethical discussion. (Jones K, Chaloner C 2007). A factor in the ethical future of abortion is the perception of morality, or of actively ending the life of an unborn human being. This process of deductive reasoning explains the most common anti-abortion argument: First, the fetus is an innocent human being. Second, it is morally wrong to kill an innocent human being and lastly, it is morally wrong to kill a fetus. This reasoning can also be applied to support a viewpoint to those who support abortion. First the fetus has no moral status. Secondly, it is not morally wrong to destroy that which has no moral status. Lastly, it is not morally wrong to destroy a fetus.

A long on-going subject that has been greatly debated in our society is abortion. Many people argue that because the baby in the mother’s womb is not alive, aborting him or her is not considered a murder. However, others say that as the baby’s heart and brain are the first things to develop, the baby is technically alive and killing it would be a murder. As soon as the baby has a heartbeat, it has life. Abortion has many characteristics of a murder, including the killing of one human being by another, it’s unethical, and it is done without the consent of the person.

To this day, the debate on whether or not abortion should be legal continues to divide Americans. The name of this article is, “Should Abortion be Legal?” written by ProCon.org. Pro-choice and pro-life are the two opposing sides. Pro-choice is the pro-abortion group, and pro-life is the anti-abortion group. The two sides disagree about whether the rights of the woman or the fetus are more important, and they also disagree about the impacts on women’s health and on society and crime rates.

Abortion is always argued with different cases and play a main role in medical ethics (blackwell.,p291).It is evidently reasonable for some to argue that in moral situation, abortion is a murder and it should be illegal, while others may claim that abortion is woman’s right when concerning on autonomy ( The abortion debate in Australia). Opponents of making abortion legal claim that abortion is a kind of murder on extend of moral situation. It is always regarded as a sin to kill a person who is no aggressor in most moral communities (new ethics 1). Fetus is a biologically human as it is not just a part of the mothers, such as a lung or a kidney. On the contrary, it is obvious that fetus is human due to he or she has genetic code of human and human parents as well (abortion myth p5). Moreover, it has potentiality to be a person with primary moral worth (text book p210-211). As Gillion (new ethics) pointed out, every person has his right to life, especially he is not an aggressor. This point is also been pointed by (Rebecca and john,Blackwell p204), “embryos has a right to life” .The fetus is innocent and

A statistics reveals that twenty-one percent of all U.S. pregnancies (excluding miscarriages) end in abortion (AGI). Referring to a provided data, a controversial debate regarding a morality and legality of abortion has been raised among society. The different perceptions towards abortion have been expressed by two groups, such as: pro-choice and pro-life. The abortion’s opponents believes that unborn babies are humans from the moment of conception and, therefore, abortion is immoral and effectively killing innocent human beings. The abortion’s supporters claims that there should not be any government’s interfere in women’s right to privacy. A relevance of a moral status of a fetus can be observed in determining whether the abortion is justifiable or morally wrong. An article «On the Moral and Legal status of Abortion» by Mary Anne Warren provides with a reasonable arguments that proves a point, in which the fetus does not consider to be a person.