Our World Response
The six watershed events that led to Christendom’s decline and the secularization of the West are as follows:
First, secularization began with the Renaissance, an intellectual and cultural movement. The Renaissance represents the West’s rediscovery of ancient Greek philosophy, science, and literature. It affected people in three ways. First, it drew people away from God. Second, it gave people another way of thinking, no longer relying on the Church’s worldview, but adopted pluralism. Third, they embraced humanism turning their backs on Christian truth claims and ethics.
Second, the Christendom’s decline continued with the Protestant Reformation. The Reformation removed Church by dividing the Church and by turning the Church’s attention away from management of society and inward toward renewal, reorganization, and theological matters.
Third, the declined continued with the rise of Nationalism and the rise of proud independent nations. The naturalistic spirt killed Christendom as a political entity. Nationalism led to unprecedented warfare between the peoples of Europe, and two world wars took root because of it.
Fourth, the rise of Science challenged Christendom’s prescientific assumptions about the universe and human life. The study of science led to many questioning the unknown, which caused a disruption of God creating everything, to science having an explanation on everything. Fifth, was the Enlightenment, some consider this the main
Due to the progressive decline in spiritual interests during the period of the Renaissance, Secularism infiltrated various aspects of culture, civilization, and perception. Secularism praised materialism and the enjoyment of life, rather than the medieval principle of toiling hard for a life after death. This thought of Secularism emerged partly because of the humanism plea to praise human beings, their achievements, their interests, and their capabilities. Specifically, economic growth in Italian cities detracted the time and space needed for developing spirituality. Instead, busy bankers and pre-occupied merchants calculated strategies to generate collect more money. Wealth
During this time of enlightenment and exploration however, the standards of Christianity and ethical thought challenged science and its moral reasoning. Despite the large progress in society, the church's vast power led the people to fear science. However the church's fear was not just for the salvation of their church, but that science would disprove the proof of God and take God's place in
Contrary to the Middle Ages, when the afterlife and glorifying God was the primary focus, the Renaissance concentrated increasingly on the present day, demonstrating a more secular philosophy. Humanism developed, making human beings, and not God, the center of attention. People not longer considered their lives solely as a preparation for the afterlife, but instead gave them actual value. The church's authority fused with that of the state, resulting in a monopolized power greatly influenced by religion. The rejection of the secular spirit of the Italian Renaissance can be seen in the varying art themes of the Reformation. The Reformation rejected the secular spirit that had developed during the Italian Renaissance and replaced it with a
What is now called science, emerged around 4 centuries ago. The hard work of scientists brought new ways of interpreting the world. They no longer relied on the deliberate word of God. The scientific revolution put individual curiosity, inquiry, reason, and experiments above religion. Throughout the Renaissance, the increased advancements in science forced the Catholic church to execute “rebellious” researchers who opposed their religious views. When scientists were sentenced to death they were charged by the church for denying the divinity of Jesus Christ and questioning the church’s authority. The 19th century, also known as the Age of Reason, had brought many new great minds who challenged Christianity, forcing the church to step down. Great thinkers such as Darwin removed the argument for God’s main existence. All making science the biggest challenge Christianity will ever have to face. If this ongoing revolution of science
The Protestant Reformation, followed by the Catholic Reformation, was an attempt to cleanse the Catholic Church of all corruption and blind teaching. As presented in the documents provided, the Protestant and Catholic Reformations represented great change in the life of Europeans. Whether positively or negatively, almost every European citizen felt the impact of the Reformations on their lives. This was due largely to the fact that the Catholic Church struggled to defend ideas, affecting the clergy, peasants, and nobles all in different ways.
To begin, the Protestant Reformation began in reaction to the Catholic Church’s rather corrupt practices. Prior to the Reformation, the only major Christian denomination in Western Europe at the time was Catholicism, headed by the Pope in Rome. Through many acts of violence such as the formation of the Spanish Inquisition and the slaughter of the Cathars, amongst others, Europe’s Monarchs had wiped out and suppressed any form of religious competition. With the Catholic Church holding a tight stranglehold over Europe, Catholicism was the only option. This allowed
Towards the end of the Middle Ages and into the duration of the Renaissance, the Medieval Church’s social and political power dwindled. Centuries prior the Catholic Church gained a surplus of control, largely due to the stability it maintained during the chaotic breakdown of the Western Roman Empire . Yet toward the end of the Middle Ages the Church set in motion factors that would ultimately lead to its downfall as the definitive figure of authority. However, despite political and social controversy surrounding the church, the institutions it established cleared a path for a new way of thinking, shaping society in an enduring way.
Before the start of the Renaissance, the Catholic Church influenced every aspect of society. The Renaissance and it’s ideals changed this. The Humanist movement opposed the Catholic Church’s involvement in the lives of the citizens. Humanists advocated for personal independence and individual expression, an idea that directly opposed the Catholic Church’s ideals. The Church believed that citizens should dedicate their lives to the service of God and by extension, the Church. The introduction of the idea that the Church does not control every aspect of society was revolutionary to Early Modern Western Civilization because it allowed people to pursue things that they had not been previously able to pursue because of the limitations the Catholic Church placed upon them. Although only the wealthy were able to dedicate all of their time to these pursuits, there were still significant advancements in art, literature, and science, all of which impacted Early Modern Western Civilization.
In Mark Greengrass’s Christendom Destroyed, Greengrass looks at how Christianity has changed throughout Europe. This change was a direct result of Martin Luther, the Ottoman Empire as well as different rulers throughout Europe. Christianity was going through something that they had never saw before with this change. Different rulers with different philosophies contested some of the churches believes as well as the questioning by Martin Luther. With this church was forced to change due, this change can be considered change for the best. Luther’s arguments led way for another type of religion that the church had to go up against. This was the primary force that allowed for change. The questioning of ideas and the creation of a new way of believing was a direct threat to the church, change needed to happen.
During this time, in defence of the predominant seat of christianity, the Catholic Church, in that
The period immediately following the Protestant reformation and the Catholic counter reformation, was full of conflict and war. The entire continent of Europe and all of it's classes of society were affected by the destruction and flaring tempers of the period. In the Netherlands, the Protestants and the Catholics were at eachother’s throats. In France it was the Guise family versus the Bourbons. In Bohemia, the religious and political structures caused total havoc for over thirty years; and in England, the Presbyterians thought that the English Anglican Church too closely resembled the Roman Catholic Church. Religion was the major cause of the widespread
What happens when people start to break away from the entity that bound an entire civilization together for over a thousand years? How does one go from unparalleled devotion to God to the exploration of what man could do? From absolute acceptance to intense scrutiny? Sheeple to independent thinkers? Like all revolutions preceding it, the Protestant Reformation did not happen overnight. Catholics had begun to lose faith in the once infallible Church ever since the Great Schism, when there were two popes, each declaring that the other was the antichrist. Two things in particular can be identified as the final catalyst: a new philosophy and simple disgust. The expanding influence of humanism and the corruption of the Catholic Church
By the late 1500s, Christian denominations had been popping up all over Europe. This was in response to the reports of indulgences (selling of freedom from purgatory), clerical immorality, abuse of money, along with many other bad actions that were rampant among the Church. It was these problems that Luther and others rebelled and created their own religions. With the rising of these Reformation movements, the Church needed to make some reforms itself. These reforms took the form of educating the clergy, opening monasteries, the Inquisition, and the organizing of councils. In fact, even though Protestant attacks brought these reforms, many of these reforms were needed anyway. The problems in the Church were so bad that the Church would not
In my Theatre of History class, we briefly discussed Rome and the fall of the Western Roman Empire as it related to theatre but I was intrigued to learn more. It didn’t seem sensible that the fall of the Western Empire would be placed, even a little, on the rise of Christianity during that time. It didn’t seem sensible for two reasons. The first reason is that Jesus Christ, in whom the Christians believed, had been born, lived, and crucified over 400 years before the Empire fell. His lifetime spanned only until the second emperor of the Roman Empire, before Rome’s crooked ways became noticeable and uncontrollable. The second reason is because the Western Roman Empire that fell was officially, as declared by an emperor, a Christian Rome. In this paper I will present and argue the many contributing factors of Rome’s demise, and answer the question was Christianity responsible for the decline of theatre as a practice in the Western Roman Empire and ultimately its fall?
Clark, Anna. The Struggle for the Breeches: Gender and the Making of the British Working