Who Followed The Papacy Of The Western Roman Empire

In the Roman Civilization where the prevalent worship of Roman gods were impersonal and did not provide a moral base or a message of hope, in the fourth century Christianity was formed, born as a movement within Judaism. Christianity emphasized the personal relationship between God and people, slowly spread through the Roman Empire until ultimately dominating the western culture. Three of the several factors that aided to the growth of Christianity in the Roman Empire were: the central beliefs and value of Christianity, prominent figures, and Christianity appeal to women. Christianity offered hope to many, for it was the time of grace and freedom, the time to rebuild the future and

Some historians argue that it started in 330 B.C.E., when Constantine became an emperor and founded a capital on Byzantium

Christianity experienced notable change during the Byzantine Era as a result of the fact that new ideas were introduced into the religion and because more and more cultural values from across the world started to pervade it. The religion was very different in Byzantium from how it was in the West principally because a series of Eastern ideas were adopted by Christian leaders. Christianity experienced a different development in the East when compared to the evolution that it experienced in the West. In the centuries lasting between the beginning of the Eastern half of the Roman Empire and the end of a small medieval state Christianity has practically been bombarded with Eastern ideas and with ideas that generally differed from the ones promoted in the West, eventually making it possible for "a distinct system of religious practice and devotion" (Krueger, 1) to emerge.

Religion played a key role in the daily life and social system of Ancient Rome. Religion included the worship of many gods and more gods were often adopted from conquered areas. Because most religions were polytheist at the time, the Romans rarely disallowed a cult from a conquered region to continue. A few cults ran into controversy and opposition from citizens or government, such as the cult of Deus Sol Invictus, and that of Isis. Romans were also not keen on monotheistic religion which explains their separation from the Jews. But above all other religions, the Romans disagreed with, persecuted and were threatened most by Christianity.  The introduction of Christianity to the Roman Empire

Christianity and the Roman Empire shared an important bond. Christianity offered the Roman Empire joy, hope, a shift in their world view, and a monotheistic God. Rome offered Christianity a more efficient way of spreading the Gospel of Jesus Christ.

Rome was a great nation of conquerors, vast wealth and riches which stretched most of Europe, parts of North Africa, and areas of Asia. Its army is arguably the longest surviving and most effective fighting force in military history. Every empire has to terminate and Rome disassembled rather swiftly. The fall of the empire is mentioned in virtually every type of informative media including books and television networks. The fall of the Western Roman Empire was caused by the lack of monetary funds, the formation and following of a new religion, and an increasingly forlorn and debilitated army.

Factors Which Led to the Spread of Christianity in the Roman Empire Christianity was not born in a vacumn. There were many social, geographical, historical and religious issues prevailing at the time of Christ and all of which were favorable to the spread of Christianity. Geograpicly, Christianity came into being in the Meditation world, the largest of the various centers of civilization at that time. Israel stands almost central to the five continents, dividing the east and west.

Christians went from being persecuted to dominating Rome rather quickly. In a world where separation between church and state does not exist, a Christian becoming the sole emperor of Rome symbolized a huge turning point in history. The power switched and the Pagans in turn became persecuted. Christians rose up and took control of all aspects of Roman society. The Pagan past was destroyed, banned, or forgotten about. Those Christians that did not agree with how things were being run either left the empire and became monks or formed their own sect. All of Rome changed.

The fall of the Western Roman Empire in the late fifth century plunged Europe into a long period of darkness and barbarism. This era until the dawn of the ‘age of discovery’ in the sixteenth century was later termed to be the ‘Middle Ages’. While this epoch of European history is labeled as ‘middle’ or even ‘dark’, it was during this time that many social, political and cultural developments took place. The obliteration of the great Roman Empire left Europe prey for disunity and continuous foreign invasion and migration. From Scotland to the alps of Sicily a prayer emerged in the ninth century, “Save us, O God, from the violence of the Northmen”. Now known as Vikings, these northmen were pagan Germanic people from Norway, Sweden and Denmark that often went on raids and harassed isolated monasteries and villages throughout the continent. Similarly peoples known as Magyars from central Europe looted settlements took captives and forced leaders to pay tribute to prevent further attacks. Muslims from North Africa already ruled most of Spain and continued northward towards central Italy and southern France. The expansion of Islam continued on into the tenth and eleven centuries during the times of the Fatimid Caliphate and the Seljuk Turks. The centuries before the first crusade were one of terror and chaos from a European or Christian perspective. People were frightened that their world was slowly coming to an end, overrun by pagans and Muslims. This fear combined with

In the void left by the collapse of the Roman Empire, the bishop of Rome grew even more in both power and prestige beginning in the sixth century and continuing to the reformation in the ninth century. It is the aim of this paper to explain how and why the papacy in Rome became the center of power of the medieval world, the factors contributing to this dominance over Western Europe, and the positive and negative ramifications of the position becoming so powerful. Through this paper you will discover how papacy was able to fill the vacuum of power left by the fall of an empire.

The relationship between Christians and the Roman Empire is complicated to say the least. Before the summation of the primary sources begin there must be a little background information provided. Rome was in power over a big portion of the Mediterranean region. A good portion of Christians lived under Rome’s rule. Rome was a very tolerant state when it came to religious flexibility. As long as you recognized the Roman God’s then they were tolerant with any other practices you decided to have. The Christians would not recognize the Roman God’s and that caused great friction. There are many primary sources historians have found on the relationship between the Christians and the Romans. The majority of the sources being used in this summation are from the Documents of the Christian Church the fourth edition. Also three primary sources from the times of Constantine, the emperor of Rome in the fourth century. The Romans start as thinking of the Christians as criminals, to being tolerant with them, to eventually they embrace the Christian faith.

In the Roman Civilization where the prevalent worship of roman gods were impersonal and did not provide a moral base or a message of hope, in the fourth century Christianity was formed, born as a movement within Judaism Christianity emphasized the personal relationship between God and people slowly spread through the Roman Empire until ultimately dominating the western culture. Three of the several factors that aided to the growth of Christianity in the Roman Empire were; the central beliefs and value of Christianity, prominent figures, and Christianity appeal to women.

In my Theatre of History class, we briefly discussed Rome and the fall of the Western Roman Empire as it related to theatre but I was intrigued to learn more. It didn’t seem sensible that the fall of the Western Empire would be placed, even a little, on the rise of Christianity during that time. It didn’t seem sensible for two reasons. The first reason is that Jesus Christ, in whom the Christians believed, had been born, lived, and crucified over 400 years before the Empire fell. His lifetime spanned only until the second emperor of the Roman Empire, before Rome’s crooked ways became noticeable and uncontrollable. The second reason is because the Western Roman Empire that fell was officially, as declared by an emperor, a Christian Rome. In this paper I will present and argue the many contributing factors of Rome’s demise, and answer the question was Christianity responsible for the decline of theatre as a practice in the Western Roman Empire and ultimately its fall?

The early church was hated by the society and government of the Roman Empire for various reasons, such as the refusal of Christians to sacrifice to the gods. The Empire went through many phases of demanding that the Christians sacrifice which meant denying their faith or be killed. The earliest attacks claimed the lives of many of the apostles.This text is the story, from around 160 AD, of the martyrdom of Polycarp, the Bishop of the church in Smyrna, a city in Asia Minor (modern Izmir in Turkey) devoted to Roman worship. The account is in the form of a letter from eye-witnesses to other churches in the area. It is the earliest chronicle of a martyrdom outside the New Testament.Polycarp was an old man, at least 86, and probably the last surviving person to have known an apostle, having been a disciple of St. John. This was one reason he was greatly revered as a teacher and church leader. One interesting feature of the letter is that the writer is very conscious of how Polycarp’s death followed the pattern of Christ’s. As you read it, look for parallels between this story and the Easter story in the gospels. We are writing to you, brothers, with an account of the martyrs, especially the blessed Polycarp, whose death brought to the persecution to a close. Almost all the events that led up to it reveal it to be another martyrdom in the divine pattern that we see in the Gospel. For he waited for his betrayal, just like the Lord did, so that we might follow him, in looking out

St. Leo the Great was pope during the middle of the 5th century. This was very troubling times for the Roman Empire. The barbarian armies were trying to destroy the once mighty empire. St. Leo the Great was a very powerful teacher and leader. As a deacon of the Roman Church, before being elevated to the office of Pope in 440 A.D., St. Leo the Great had opposed the heresy of Pelagianism which taught that grace was not necessary for salvation, but was rather a bonus that god granted to those who earned it by their good works . St. Leo the Great is perhaps most famous for his persuading techniques he used with Attila the Hun. He was able to persuade Attila the Hun to abandon the plans he had to destroy the city of Rome and to also withdraw his forces beyond the Danube River. Just a short three years later he saved Rome from the vandals again. He couldn’t stop them from invading this time; however he led negotiations with their leader which prevented the burning of the city.