The Christian Missionaries Transformed Okonkwo 's Journey

Okonkwo life is “dominated by fear, the fear of failure and of weakness” (Achebe 13). When Okonkwo was a boy, his playmates teased him calling, saying that his father was agbala. Okonkwo’s father, Unoka, was lazy. He did not work on his farm; he died in great debt. He did not acquire a single title. He did not have a barn to pass down to his son. Unoka is a type of man who is scorned in Umofia. He is seen as weak and effeminate. As Okonkwo grows older, he is determined not become a failure like his father. His father was weak; he will be strong. His father was lazy; he will be hard-working. Okonkwo earned his fame by defeating the reigning wrestling champion. Okonkwo diligently plants yam, building a successful farm. He builds himself an obi, has three wives and many children. His fame “rested on solid personal achievements” (Achebe 3). Okonkwo will not let one womanly trait sully his reputation. Therefore, he “hate[d] everything that his father Unoka had loved” (Achebe 13). One of these was gentleness. Okonkwo refuses to show any signs of emotion, except his temper. He

Since Okonkwo stood out more than all the other men he was seen as Umuofia's most powerful man. Although Okonkwo is the most powerful man in Umuofia he also has weaknesses. One of those weaknesses is his father, he doesn’t wanna be a weak man and careless like his father. As the white missionaries moved in into their home land, the Igbo people who are unsure of how to react to these traditions either switched to their ways or stayed faithful to their faith. Many people became persuaded of the new religions authorities, however Okonkwo who is an warrior at heart refuses to accept the changes that were taking place in his community.

Okonkwo is a wealthy and respected warrior of the Umuofia clan. Umuofia is one of the nine clans that are connected. The village consists of Igbo people in the African country of Nigeria. His fame became solely from personal achievements. Okonkwo was much unlike his father who was poor, a debtor, and basically a failure to his people. When his father died all, he took with him was debts that were never paid. In the village of Umuofia, a man is judged according to his worth and not according to the worth of his father. Okonkwo had great things planned for his life and wanted to be the nothing like his father whom he was so ashamed of. He had to start from scratch because his father wasn’t able to leave

Following Okonkwo’s seven year exile, the village Okonkwo once knew has changed due to the influence of Christianity and the influence of the British missionaries and officers. Okonkwo’s initial reaction is to arm the clan against the Colonisers and drive the British people out of Igbo.

Okonkwo continually rejected the ways of his father, who was deeply indebted to other members of Umuofia, holding no titles, to the point where Okonkwo’s “whole life was dominated by fear, the fear of failure and of weakness” (16). He transferred his fears into the context of Umuofia and the traits that society valued, but what was really the driving force in his decisions “was the fear of himself, lest he should be found to resemble his father” (17). The values of Umuofia resembled the polar opposite of what Unoka was and Okonkwo twisted his motivations around in his mind and presented them to himself and the community as derived from Umuofia’s traditions. From this delusion, Okonkwo established his ultimate goal of becoming a revered member of the village, possessing many titles, and achieving anything necessary displaying his prominence in the community.

This is an example of the difference in personal beliefs among family. Some may say that the book is about the differences in beliefs between the Africans and the colonizers, but it is more than that. It is clear that it was Okonkwo's personal beliefs and not necessarily the views of the people of Umuofia which guided him in what he did. One of these is his reliance in the strength of anger. Although he felt strongly in the beliefs and customs of the Ibo people, there are several occasions in which Okonkwo made a decision to disobey the customs in order to live out his own personal beliefs. For example, in chapter four, Okonkwo is yelled at by Ezeani, the priest of the earth goddess, for beating his wife during the sacred week of peace. Okonkwo did not feel remorse for his actions and probably thought of it as a sign of strength and manhood. Okonkwo was always worried about being seen as weak. One good

All over the world, cultures possess traditions that are uniquely their own. When two diverse cultures collide, there is a cultural shock that is experienced by both sides. In the novel Things Fall Apart, the colonization of Umuofia by the British created a drastic cultural clash that suppressed the Igbo tribe’s unaltered culture. The colonization influenced many people’s lives in the Igbo tribe; some members converted to Christianity, others wanted to keep the Igbo’s traditions alive, such as Okonkwo. According to Okonkwo, war was the only viable option. The British colonization fostered Okonkwo’s change to go from being a momentous man in his clan to an outcast among his village.

For all of his desire to be strong, Okonkwo is caught up by the constant fear of being perceived as weak. He is afraid of failure and afraid of being considered weak. This fear drives him to do whatever he can to not become a failure like his father which ironically contributes to his death. While Okonkwo was a strong and important figure in his tribe, he had to keep his reputation that way by making some hard decisions. One of them was when he had to kill Ikemefuna, a young boy from the neighboring tribe. Okonkwo started accepting the decision to kill Ikemefuna because he started to call Okonkwo father. He had to keep his own valor intact and kill the boy to prevent himself from showing any weakness, but deep down, Okonkwo was really upset because of what he did which was ironic, “’When did you become a shivering old woman,' Okonkwo asked himself, 'you, who are known in all the nine villages for your valor in war? How can a man who has killed five men in battle fall to pieces because he has added a boy to their number? Okonkwo, you have become a woman indeed.'" (Achebe 65). He continued to roll downhill when the white man comes to try and convert Okonkwo’s tribe. Okonkwo responds by killing one of the messengers that were sent. This cause Okonkwo's own tribe to question his actions. “"Okonkwo stood looking at the dead man. He knew that Umuofia would not go to war. He knew because they had let the other messengers escape.

Okonkwo is initially introduced as a proud, hardworking, successful warrior. He is described as "clearly cut out for great things" (6). But he is the son of a ne'er-do-well father; though genial and inoffensive, Unoka must certainly have been considered a failure. He is lazy and does not provide for his family. Not only is this disgraceful, but life-threatening as well. He is dependent on other members of the clan and must have been considered unsuccessful. Okonkwo chafes under such disgrace and his success is a consequence of his desire to be everything his father is not; society's vision of an exemplar citizen. The fact that Okonkwo is able to rise above his poverty and disgraceful paternity illustrates the Igbo's acceptance of individual free will. But Okonkwo's fate and his disharmony with his chi, family and clan are shown to cause his ultimate disgrace and death.

Okonkwo’s story portrays the major differences between African culture and the idea that the Western society had on the African culture. Okonkwo is native to the Umuofia tribe and represented this oversized human being who with holds no emotion. All this makes Okonkwo seem very unrelatable and unfriendly, but this is what makes his relationships with the characters in the book so entertaining. For example, Okonkwo had a very negative connection with his father that affected him so much that it brought him to the point where it changed his life and is also the reason why he is so strict with his kids. With the introduction of these missionaries into the tribe, it completely changed the way the tribe acted and ended up bringing Okonkwo to a point where he had to pay the ultimate price. It was all because they couldn’t get along.

Lastly, the missionaries drive Okonkwo to violence and brutality through the mere presence of them in Umuofia. For example, Okonkwo ‘trembles with hate, unable to utter a word’ (204) as they integrate Christianity into his village. Thus, Okonkwo’s hatred and closed mind with his son, his community, and the missionaries drive him to mental stress, causing his life to turn into bad struggle and savagery. Firstly, after Nwoye shows disloyalty towards his father, Okonkwo disowns him. He tells his other children the ‘great abomination’ Nwoye is and how ‘he is no longer his son or their brothers’ (172). This dispute within the kinship is due to Okonkwo’s resistance to embrace his son's beliefs and admiration for Christianity. His unwillingness to see through the ‘betrayal’ of his son leads to division in family, hurting his mental state. Furthermore, the people within his village create angst in his life as well. With all the change in Umuofia, Okonkwo develops a new outlook on the men and people, seeing them as weak and frail. To illustrate, he exclaims that ‘he mourned for the clan’ and ‘mourned for the warlike men of Umuofia, who had unaccountably become soft like women’

Okonkwo, one of the fiercest men of Umofia, had to not only fight against Christianity, but the changes and problems it brought to his village. When Okonkwo’s son gets converted into the new faith and leaves Okonkwo, he holds a bigger grudge against the Christians for taking his eldest son away from him. Apart from all these problems, Okonkwo was exiled for seven years into his motherland and came back to Umofia, where he had tried to regain his position as the Christians coming, Okonkwo went through many changes. He wasn’t very good at change, so many times he found himself in tough situations. In the novel, Things Fall Apart, Achebe uses Okonkwo to show the message that a single character or society’s actions affects another character by Okonkwo disputing with the Christians.

To begin, Okonkwo is shown to be a self made, well respected member of the Umuofia clan. Though, he seems stern, most of his life is dictated with fear. For example,the passage states “ And indeed he was possessed by the fear of his father’s contemptible life and shameful death.”(Achebe,18/1). This helps the reader understand that Okonkwo faces many challenges in life to prove to his village and the people themselves that he is nothing like his father, Unoka and is haunted by the fact that one day he will become a man whom he promised he will never become. The passage states “ Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak.”(Achebe,61/1). This helps the reader understand the reason why

The description given early in the novel clearly establishes his character as being a strong and wealthy man who is well respected among the rest of the tribe due to his superior fighting abilities and his influential personality. Having achieved such elite status within the Umuofia clan, Okonkwo appears to be old-fashioned as it is seen in his approach in raising his family and tribal people. However, Okonkwo’s character changes incrementally with the emergence of a boy, Ikemefuna, from a neighboring village, who was brought to him because of his brutal attack against his wife Ojiugo during the ‘week of peace’. Amongst the Umuofia clan, the ‘week of peace’ is a tribal ritual whose conditions are not to complete any evil sins in a certain week span. After having accepted Ikemefuna into the family, Okonkwo experiences a shift in his mental state. Shortly hereafter, he questions this change, which demonstrates his lack of willingness to change which is clearly demonstrated in the book in several different ways like in chapter Eight, Okonkwo proclaims to himself, “When did you become a shivering old woman, you, who are known in all nine villages for your valour in war” (Achebe 56). This represents that his character has become a weaker, less influential individual amongst the nine tribes where he is well known. Symbolically, this depicts a fragile reputation in Okonkwo’s status within the community to which he belongs.

Throughout the clan Okonkwo was respected for his strength, his success, and his skills. Okonkwo had killed five enemies in clan wars and thrown the cat in a wrestling match showing his strength to the clan. His success was defined by Okonkwo having three wives and a plentiful amount of yams. After the clan settles a dispute with another clan, Okonkwo is given the important job of caring for the child that was part of the exchange, “The elders of the clan had decided that Ikemefuna should be in Okonkwo’s care for a while.” (Page 27) This displays the trust and respect the elders feel toward Okonkwo. Furthermore, Achebe makes it clear that Okonkwo carried enough titles and created an identity that gave him the chance to take on this immense honor of caring for Ikemefuna. Okonkwo had also gained enough of a presence to be like one of the elders for the clan, “The elders and grandees of the village sat on their own stools brought there by their young sons or slaves. Okonkwo was among them.” (Page 46) Okonkwo is like the elders, because he is able to sit with them during clan events. This illustrates Okonkwo’s identity throughout the clan, being viewed by people of lower rank in the clan, while beside the most respected of the clan. In addition Okonkwo viewed himself as one of the high members of the clan, by challenging himself to be unlike his father and gain titles to contradict his father.