The Church is Holly in Three Ways Essay

Fee completes his writings with his own conclusion: “The Spirit must be reinstated into the Trinity, where he has never been excluded in our creeds and liturgies, but has been practically excluded from the experienced life of the church.” Moreover, he argues that the very nature of the Triune God, as being three yet one, must become the character of the church both in its oneness and in its function, by the very application of the Spirit’s threefold work of the Trinity. Without this experience, the witness of the churches to the Resurrection today will remain generally ineffective in comparison with the witness of the early Christians, though they lived in a culture very similar to ours. As the title of Fee’s book emphasizes, we are meant to find God’s Spirit empowering for us in the present era while at the same time awaiting the consummation of Christ’s final return.

Though the Church began as a positive force to help those in need, the corruption of greed and power eventually took over the Church. The corruption and wealth had “the popes [using] their powers to grant dispensations, create ecclesiastic offices, levy tithes, and elevate favorites to continually replenish coffers drained by debauchery and excess (32). Furthermore, nobody could stop the church because of one concept, the Trinity. The Trinity states that “God [is] to be a unity of three entities; Father, Son, and Holy Spirit” (67). The Church was the Holy Spirit and acted as a bridge between the person and god which gave them immense control. Michael Servetus did not believe in the Trinity, he said that it was not in any of the original scriptures and should not exist. He instead believed that Jesus became divine through good acts and thus every man could reach

In the study of Christian theology, scripture plays an essential role in the revelation of the Doctrine of God. Scriptures are “God-breathed” (2 Timothy 3:16-17) words, written by the Holy Spirit through divine inspiration of prophets. They are necessary for the proper understanding of the doctrine of God, the self-revelation of God, the proof of God’s existence, and for the discernment of false doctrines.

In the New Testament, the church can be referred to as the “local” church or the “universal” church. The local church is a place where assemblies of believers come together at a particular location and time. The universal church refers to the body of Christ. Many churches believe that they are healthy because they have a certain number of people on their

A.) The mission chapel is beautiful. The beauty of this chapel can compare to the Santa Barbara one. They both are bright in color. When in the chapels I get a warm feeling. Old artwork. Kind of built like an ancient style building. Candles light up the room.

Union of minds, therefore, requires, together with a perfect accord in the one faith, complete submission and obedience of will to the Church and to the Roman Pontiff, as to God Himself”( Leo XII, p 3).

THE church was formed as A Body of unity! So I'm sorry for being Bold And Stating truth but to tell u what's up..

The Holy Spirit is perhaps the least understood person of the Holy Trinity. Today, we will discuss how the Catholic Church views the Holy Spirit and maybe debunk some common misconceptions. All too often, I think, many people misconstrue the presence of the Holy Spirit to be a “feeling” – they “have it” when they feel moved by something, and don’t when they feel nothing. This is, however, simply not the case, and the Holy Spirit actually works in a very different way. Regardless of our state of ‘feeling’, it is the Holy Spirit alone that allows the faithful to profess that Jesus is Lord. Without the help of the Holy Spirit, knowledge of the faith is impossible (CCC 683).

Christ’s Church became Universal, and as the Apostles Creed has it: Catholic, and because Christ’s Church is Catholic, that is, Universal, no local, particular, segment of Christ’s Church can claim to be the only true

us day by day the truth of God. The Holy Spirit testifies of Christ: John 15:26, When the Counselor comes, whom I will send to you from the Father, the Spirit of truth who goes out from the Father, he will testify about me. The Holy Spirit convicts: John 16:8, When he comes, he will convict the world of guilt [Or will expose the guilt of the world] in regard to sin and righteousness and judgment. The Holy Spirit leads: Romans 8:14, because those who are led by the Spirit of God are sons of God. The Holy Spirit reveals the Truth: John 16:13, But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. The Holy Spirit strengthens and encourages: Acts 9:31, then the church throughout Judea, Galilee and Samaria enjoyed a time of peace.

While the Church is not truly the source of teachings and the like, it is an assembly or group journeying together to heaven. The Church is me, it is you, it is a collection every Catholic. All of us are members of the Church. The Church is taught authentically and authoritatively on faith and morality, whether it is personal morality and social morality. Also, the Church exercises its authority through many avenues, such as encyclicals, church laws, and Canon Law. In Canon Law, the Church creates dictates for good order in the society of the Church. "...this Magisterium is not superior to the Word of God, but is its servant. It teaches only what has been handed on to it. At the divine command and with the help of the Holy Spirit, it listens to this devotedly, guards it with dedication and expounds it faithfully. All that it proposes for belief as being divinely revealed is drawn from this single deposit of faith." (CCC 86) The only reason the Church is able to teach on these things is through the Magisterium, which has the gifts of indefectibility and infallibility, which prevent it from teaching incorrectly due to the Holy Spirit’s guidance, and that it will forever be a beacon of guidance for all the members of the

Over the past years of my life I have seen many changes, some for the good and others not as good. Change can be demanding and also crucial. The early believers would encounter this. One can see that significant change happened, when reading through the gospels and the book of acts it is obvious to the reader that the believers who followed Jesus would never be the same again.

Within Yves Congar’s The Meaning of Tradition, he sets out to define the traditions of the Catholic Church. Congar begins his analysis of the role of Tradition in the Catholic Church by defining it; his definition states that Tradition is a gift from God that is passed down subsequent generations. According to Congar the Church’s tradition involves sharing Christ’s revelation, so that God’s revelation can be passed down throughout space and time. Congar devotes sections of his book to the role of magisterium in the Church. The magisterium has a pivotal role in analyzing the doctrines of the faith and providing the people of God with an explanation of its meaning. By doing this, the magisterium is exercising its role as the successors of Jesus’ apostles in guiding the faithful. The Magisterium is essential to ensuring that the faithful create a personal relationship with God. Congar, attributes the magisterium’s role in the Tradition of the Church is guided by the Holy Spirit. According to Congar argues that the Holy Spirit has inspired the Church throughout history. The Holy Spirit also works through the people, giving them the gifts necessary for understanding the word of God. Congar continues to ascribe the Church’s tradition to its familiar atmosphere that allows faith to grow in believers. Congar goes on to state that the Church’s tradition does not stem from Scripture alone, the uniting force of God’s word. Scripture needs to come from an inspired source, alone it can

This is a sad reality! Where the fact of the matter is, the Trinity is the cornerstone on which all Christian doctrine is based, our salvation [σωτηρία], our sacraments and even our creation, all descend from and rotate around God in Trinity. Furthermore, the Trinity highlights the fundamental role that communion [κοινωνία] in the Church [Εκκλησία] plays in the message of our salvation, as Christ prays for humanity “that they (we) may all be one” as He and the Father are one.

The meaning of the first mark of the church is that we are united in our creed as well as other teachings, the celebration of the Sacraments, and the hierarchical structure based on the Apostalic succession preserved through holy Orders. The church is one for three reasons. These reasons include its source (the Holy Trinity), its founder Jesus Christ, and its “soul” (the Holy Spirit). These reasons make the “oneness” of the church visible. No matter where you worship God at mass, it is the same all over the world. The readings are the same, the order of the mass is the same, and the hymns