The Civil Rights Movement In The Rev. Martin Luther King Jr.

“I began thinking about the fact that I stand in the middle of two opposing forces in the Negro community. One is a force of complacency, made up in part of Negroes who, as a result of long years of oppression, are so drained of self-respect and a sense of ‘somebodiness’ that they have adjusted to segregation; and in part of a few middle class Negroes who, because of a degree of academic and economic security and because in some ways they profit by segregation, have become insensitive to the problems of the masses. The other force is one of bitterness and hatred, and it comes perilously close to advocating violence. It is expressed in the various black nationalist groups that are springing up across the nation, the largest and best-known being Elijah Muhammad’s Muslim movement. Nourished by the Negro’s frustration over the continued existence of racial discrimination, this movement is made up of people who have lost faith in America, who have absolutely repudiated Christianity, and who have concluded that the white man is an incorrigible ‘devil’”.

In Chapter 4 of his book, which is aptly titled “Postwar Passions”, Daniels chooses to focus on the experiences of African-Americans in the post-WWI era, specifically focusing on race riots that occurred during the “Red Summer” of 1919. (104) There is a long-standing history of racial discord between whites and African-Americans, but the post-WWI years are a unique time. It has been more than fifty years since slavery has been abolished, but it will still take another forty plus years before discrimination on the basis of race is made illegal in America. Industrialization after the turn of the century and blatant racism in the South led to the migration of millions of African-Americans to northern

Black self-contempt seeping into African American culture is irrefutable, as is the fact that it is misconstrued, unchallenged, and undervalued. The unparalleled intense emotion of internalized self-hatred currently plaguing the minds of numerous Blacks is not an ordinary phenomenon developed from centuries of evolution. It is not a nameless occurrence empty of a coherent justification. It is simply the consequence of an intentionally condemned system of suppression and control. An enormous scheming method used for preserving the present grand image of society. Oh, what treacherous lengths has America traveled to conceal this horrific secrete. As the wealthy, influential, white elites continue to define the standard of true living through

The black race has faced many hardships throughout American history. The harsh treatment is apparent through the brutal slavery era, the Civil Rights movement, or even now where sparks of racial separation emerge in urbanized areas of Baltimore, Chicago, and Detroit. Black Americans must do something to defend their right as an equal American. “I Am Not Your Negro” argues that the black race will not thrive unless society stands up against the conventional racism that still appears in modern America. “The Other Wes Moore” argues an inspiring message that proves success is a product of one’s choices instead of one’s environment or expectations.

Hatred for white society was a strong theme among the African American community during the 1950s. These emotions were conveyed through different platforms of the time, ranging from art and music, to articles and books. But James Baldwin, a popular African American writer during this time period, does not obsess over this subject that was so passionately conveyed by so many people like him. Instead of preaching about his hatred for white America, Baldwin utilizes his story of his childhood as well as his early adulthood to illustrate the destructive nature of the African Americans society’s hatred for white society in the very well known essay, “Notes of a Native Son.”

‘Nothing mattered more to king than being an outstanding preacher. Martin Luther King had an exceptional personal some state. He was a very proud and an outspoken man. He had been ‘conditioned’ from the mere age of nine and ordained in a black church for later life purposes (1). At a young age racism surrounded him and was affected first hand. He was abused by a white mill owner purely on the colour of his skin. He also witnessed other black people suffering from violence when he saw a white mob attack and barbarically murder a black man. King was a very opinionated person and became a lead figure head publicly known on a national scale. This came to be

Social movements are one of the primary means through which the public is able to collectively express their concerns about the rights and wellbeing of themselves and others. Under the proper conditions, social movements not only shed light on issues and open large scale public discourse, but they can also serve as a means of eliciting expedited societal change and progress. Due to their potential impact, studying the characteristics of both failed and successful social movements is important in order to ensure that issues between the public and the government are resolved to limit injustices and maintain societal progress.

The discriminating social stratification in 1950’s developed a set of servile behavior on the blacks. They were thought to be inferior to whites, and were treated accordingly. Moreover, different parts of the country had various ranges of sensitivities while dealing with the blacks. For example, in Mississippi things were particularly tense after the Parker lynch case. No black man would dare look into any white man’s eyes in fear of the repercussions. On the bus, a man warned Griffin to watch himself closely until he caught onto Mississippi’s ways. In an extreme case like this, it was vital to learn about their roles and behave accordingly.

The book captures the influential upbringing William “Bill” Felton Russell had and how the philosophies and culture he was immersed in shaped who he was. He grew up during the 1930s-1940s in West Monroe, Louisiana - a town that, at the time, had minimal blacks living there. While the town itself was relatively peaceful in terms of racial tension, surrounding areas did not adopt the same views. One day when Bill and his older brother Chuck were tossing pebbles at one another, a stray stone hit a passing car being driven by a white man. The man called Bill a “nigger” and threatened to hang him. As Bill recalls, “I ran off, half angry, half laughing.” This shows the almost humorous perspective some blacks during this time had about the “white power.” Often, there is a notion that blacks during the Jim Crow era were in constant fear of whites. While this was true, some blacks, such as the Russell family, opposed, laughed, and scoffed at this idea.

The civil rights movement was and still is a crucial piece of American culture because it helped shaped our society to what it is today. The civil rights movement occurred at a time where Americans began to protest, in mass groups, against racial segregation and discrimination that was increasingly prominent in America. American began to think different about segregation, many did not believe in it.

Martin Luther King Jr. uses rhetorical devices “out the wazoo” throughout his letter directed specifically at his fellow clergymen (or fellow ministers and christian leaders), otherwise known as his peers. He seems to stress many different inequities over history, specifically occurrences with the African American community. Narrowing down and focusing in on paragraph's 13-14, we can analyze his specific usage of rhetoric that justifies his argument on the timeliness and reasoning for changing the inequitable laws of segregation. King’s major usage of ethos, and especially pathos, really “hits home” in its goal to disarm the the claims opposing King’s statement, “justice too long delayed is justice denied.” This quote defines King’s goal so well to me because it clearly defines the problem as well as solution which consists of a timely journey into the seemingly unreachable depths of freedom and equality. The problem lying in the delayed justification that the laws of segregation that must be revised so that the brotherhood of the American heart may be reunited once and for all.

“I must confess that over the last few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in the stride toward freedom is not the White Citizen’s Council-er or the Ku Klux Klanner, but the white moderate who is more devoted to ‘order’ than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says ‘I agree with you in the goal you seek, but I can’t agree with your methods of direct action;’ who paternalistically feels he can set the timetable for another man’s freedom; who lives by the myth of time and who constantly advises the Negro to wait until a ‘more convenient season.’ Shallow understanding from

The 1960’s was a time of racial discrimination. The book, Why We Can’t Wait, written by Martin Luther King, projects the thoughts of Black Americans towards their freedom. The images that the author creates, are that the conditions of Black Americans were based on oppression instead of freedom. King points out a lot of stylistic, narrative, and persuasive devices to illustrate the uneasy life of the Blacks during the 1960’s. He outlines a variety of stylistic devices through the periodic rhetorical questions, harsh and unworthy diction, and wise tone.

During the postwar transformation in racial demands, African Americans were starting to voice their discontent and demanded dignity. Through the long years of slavery and racial segregation, white Southerners produced and promoted cruel stereotypes about African Americans. For example, white Southerners would describe African Americans as inferior, rapist, unclean, unintelligent, and oversexed. White Southerners often defined African Americans as “inherently different from Caucasians and […] this hereditary inferiority, rendered them unsuitable for free association with white society” (McMillen 1971, 161). African Americans were considered either clowns or savages, with no area in between. Simply put, African Americans were deemed profoundly

Daryl Michael Scott argues that African Americans lived a damaged life in the post-World War II era and E Franklin Frazier’s “Black Bourgeoisie” shows exactly how damaging it was. The black bourgeoisie were middle class African American’s who went through many extremes to dissociate themselves as blacks and “be accepted as anything other than African American” (734). There were many reasons why the black bourgeoisie were damaged, but the main reasons why their social and psychological lives were damaged were because of four categorical problems. The black bourgeoisie lived in oppression, they lived with many insecurities and frustrations, developed self-hatred and feelings of guilt, and were unfortunately physically and mentally delusional. These were the main ideas Frazier pointed out in his work “Black Bourgeoisie.”