The Clash Of Civilizations By Samuel Huntington Essay

Recently, and especially since the 1990s, a popular conception of the world is that the age of empires and superpowers is waning, rapidly being replaced by a kind of global community made up of interdependent states and deeply connected through economics and technology. In this view, the United States' role following the Cold War is one of almost benign preeminence, in which it seeks to spread liberal democracy through economic globalization, and, failing that, military intervention. Even then, however, this military intervention is framed as part of a globalizing process, rather than any kind of unilateral imperialist endeavor. However, examining the history of the United States since nearly its inception all the way up to today reveals that nothing could be farther from the truth. The United States is an empire in the truest sense of the word, expanding its control through military force with seemingly no end other than its own enrichment. The United States' misadventure in Iraq puts the lie to the notion that US economic and military action is geared towards any kind of global progression towards liberal democracy, and forces one to re-imagine the United States' role in contemporary global affairs by recognizing the way in which it has attempted to secure its own hegemony by crippling any potential threats.

Robert O. Keohane, “From After Hegemony: Cooperation and Discord in the World Political Economy,” in

At this point in time, the main actors in the international system are nation-states seeking an agenda of their own based on personal gain and national interest. Significantly, the most important actor is the United States, a liberal international economy, appointed its power after the interwar period becoming the dominant economy and in turn attained the position of hegemonic stability in the international system. The reason why the United States is dominating is imbedded in their intrinsic desire to continuously strive for their own national interest both political and economic. Further, there are other nature of actors that are not just nation-states, including non-states or transnational,

“The world is moving from anger to indifference, from anti-Americanism to post-Americanism. The fact that new powers are more strongly asserting their interests is the reality of

Both authors, Samuel P. Huntington and Francis Fukuyama, don’t have any conflicting views but have different perceptions as to how they see the world after the revolution and the cold war. Samuel believes that the west is dominating the world, changing cultures and customs of other countries. However, Francis analyzes the positive aspects of how the liberal democracy in the west is more powerful than all other democratic nations and he portrays how western dominance is effective and healthy for most of the nations.

More so than that, Huntington was writing during a time when the United States was the world’s only military superpower which lead to the idea that America should take the lead in establishing the “new world order”, one which would be dominated by the United States and their allies. Because of this, American diplomats and officials were faced with regional, religious and ethnic conflicts that, as Huntington argues, could not be easily solved. During this time the United States were making major decisions about the layout and status of the new world order. It becomes clear that Huntington would believe future conflicts would arise from cultural differences due to previous cultural clashes and that the most powerful country in the world, the United States, was also unable to create solutions for conflicts fueled by cultural differences.

Huntington that hypothesised a new post-Cold War world order. Prior to the end of the Cold War, societies were divided by ideological differences such as the struggle between democracy and communism. Huntington’s primary thesis argues, “The most important distinctions among peoples are [no longer] ideological, political or economic. They are cultural.” Huntington makes a very persuasive argument as to how new patterns of conflict will occur along the boundaries of different cultures and patterns of cohesion will be found within the cultural boundaries. The book goes into extensive detail of how world systems between civilizations, which he divides by culture into 7 main global civilizations, are impacted on an international relations scale by this changing nature of conflict. He focuses a great deal on the West’s ability to maintain military superiority through the nonproliferation of emerging powers. In particular relation to 9/11 he focuses on the emerging influence of Islamic culture (which he classifies as it’s own civilization) being quintessential in the emerging new global conflict arisen out of hundreds of years of conflict, military and cultural, between Western civilization and Islamic civilization. The clear limitation of this work is that it is based on his own perception of history and is purely a hypothesis, however it clearly has a great degree of validity to it as we have already seen through the last decade in the rise of terrorism as the new global conflict. This book will assist my essay writing particularly in analysing how 9/11 marked the beginning of a new era of global conflict between powers larger than nation states alone, and thus how this has created increasingly complex paradigms of unprecedented effects on international

Samuel P. Huntington was a brilliant student and political scientist who wrote numerous articles and is most notably recognized for his novel “The Clash of Civilizations.” He attended college at Yale University and went on to get his PhD in political science. Moreover he was a Harvard professor

The United States, it seems, serves as the unofficial international police. We attempt to impose our views on the world and then correct anyone that strays from our “status quo”. Through our diplomatic actions, America tries to preserve our national beliefs in exchange for the deterioration of another country’s. We were formed by the “global forces” who were attempting to create a global empire, but once we became our own nation, we became one of those forces (197).

In George Friedman’s book The Next Decade, he addresses the relationships between the United States and other countries around the world while highlighting the overall wellbeing of the International Relations standpoint throughout the 2010’s. Friedman also discusses the irony of “the empire and the republic” while examining several demographic, technological, and economic issues that will impact the 2010’s. Friedman explains that “the empire and the republic” is how the people and the republic hold a relationship with the empire and the government. The Next Decade is a inclusive and significant examination of the challenges and benefits of being the only superpower after the Cold War.

Samuel Huntington sees an emerging world organized on the basis of "civilizations". Societies that share cultural affinities cooperate with each other and the efforts to force a society into another civilization will fail; countries gather around the leading States of their civilization. This description of the process of new structures of international relations that Huntington sees developing, leads him to consider that the greatest risks of violence and confrontation lie in the Westerns’ claims to universality, which are leading them to increasingly get into conflict with other civilizations, particularly Islam and China; local conflicts, especially between Muslims and non-Muslims, generate new alliances and lead to an escalation of violence, which will usually lead the dominant states to make an attempt to stop them.

Lately there has been a thought that the difference in Civilizations is another issue that may cause a conflict. Starting from World War I the arguments raised by nations were over an ideology: fascism vs. communism, communism vs. democracy. Some people believe that the next step would be a war based on a cultural sense and religion. Such war would unite people with similar beliefs, views on the world, language, tradition and history. They believe the conflict of the future will occur along the cultural fault lines separating civilizations [1].

In the current anarchic world, The United States acts as the global hegemon. However, China’s recent rise to power has lead international relations experts, Ikenberry, Mearsheimer, Subramanian, and Friedberg, to predict an upcoming power shift in the international system. China’s increasing control over the Asia-Pacific region has threatened U.S. power. According to Waltz, the realism paradigm interprets the anarchic structure of the international community, as a constant power struggle. Although each country may be different, to survive, they must all strive for power. Under the liberalism paradigm, the system is still anarchical but cooperation may be achieved by shared norms, and aligned political and economical interests.

Samuel Huntington, the author of the clash of the civilisations believes that the World will eventually divide in accordance with cultural lines, and not political lines. According to Huntington, “the thriving East Asian and Muslim societies will soon challenge Western dominance, and the United States being the World leader will need to reevaluate its policies on foreign invention and domestic immigration to remain a major player.” During the Cold War, the world was divided into the First, Second and Third Worlds. Huntington views these ties as insignificant now and states that the remaking of the World order will be based upon cultural similarity. The different thriving civilisations according to him today are the Western civilisation comprising of North America and Western Europe, the Muslim civilisation, the Orthodox Civilisation led by Russia, the Chinese civilisation, the Hindu civilisation, the Japanese civilisation, the Latin American civilisation and the African civilisation. Huntington’s proposition of the division of the World according to cultural lines has been backed by the use of various examples by him; examples of events that have taken place in the past.

In The Clash of civilizations Huntington argued that the future conflict would be different in the Post-Cold war era. In which different ideologies would not be the main reason for world problem but instead it would be because of the differences between cultures. The division of power would be placed in the civilizations that have the similar cultural norms. Huntington states that the “most dangerous enmities occur across fault lines between major civilizations” (20). This argued that foreign affairs cannot be peaceful or accommodating rather that these affairs go onto the basis of the influence of power based on different civilizations societal norms. The major societies that Huntington included were the western, Sinic, Islamic and Orthodox civilizations. The “ fault lines” between these societies