The Class Of African American History

“The Black Studies Program: Strategy and Structure” was published Fall of 1972 in The Jounal of Negro Education. It’s contents are a relection on the years before when colleges and universitys were allowing African Americans to attend , but did not provide curriculum about or for African Americans.

The aspect of African-American Studies is key to the lives of African-Americans and those involved with the welfare of the race. African-American Studies is the systematic and critical study of the multidimensional aspects of Black thought and practice in their current and historical unfolding (Karenga, 21). African-American Studies exposes students to the experiences of African-American people and others of African descent. It allows the promotion and sharing of the African-American culture. However, the concept of African-American Studies, like many other studies that focus on a specific group, gender, and/or creed, poses problems. Therefore, African-American Studies must overcome the obstacles in order to

During my early years of school, I remember being taught white accomplishments and wondering if blacks and other people of color had made any significant contributions to today's world. I noticed that television consist of all white people. Throughout my research paper I hope to cover certain aspects of African American heritage. Aspects such as blacks making up the largest minority group in the United States, although Mexican-Americans are rapidly changing that. The contributions blacks have provided to our country are immeasurable. Unfortunately though rather than recognizing these contributions, white America would rather focus on oppressing and degrading these people. As a consequence American

Slavery began in the late 16th century to early 18th century. Africans were brought to American colonies by white masters to come and work on their plantations in the South. They were treated harshly with no payments for all their hard work. In addition, they lived under harsh living conditions, and this led to their resistance against these harsh conditions. The racism towards the African Americans who were slaves was at its extreme as they did not have any rights; no civil nor political rights.

On the very first day of the class, Introduction to the Black Experience, we learned that people are defined by their culture and geography. We are also defined by the gaze of others and our own gaze. This realization led me to contemplate what the “black experience” means to me. As a first generation Haitian-American woman at Wellesley College, it has become clearer to me how important the language and culture of parents has been in shaping my identity. I have also begun to think more critically about how my identity as a woman of color separates me from black brothers as well as my white peers at Wellesley.

Upon entering the class I was anxious, curious, and also oblivious to the ideas I would be encountering. Like other students who had not previously spent time discussing topics of race and ethnicity, I myself had nervous tendencies in assuming that such a class may not strengthen my understanding of ethnic and race relations. I realized I knew little about race or ethnicity, and even the possible similarities or differences. However, I welcomed the opportunity to further discover the possibilities of the class. My understanding of race was concentrated in a definition that could be understood as different skin colors. My limited conception of ethnicity applied to people’s origin or where they lived. It seemed as though my lack of

During reconstruction the United States was divided on social issues, presidential campaigns were won and loss on these issues during this period. The struggle for development of African Americans and how they initiated change in political, economic, educational, and social conditions to shape their future and that of the United States. (Dixon, 2000) The South’s attempts to recover from the Civil war included determining what to do with newly freed slaves and finding labor to replace them. The task of elevating the Negro from slave to citizen was the most enormous one which had ever confronted the country. Local governments implemented mechanisms of discrimination to combat citizenship

The mission of the students around the country who fought for an education that would shed light on African Americans. The progress the students created is seen today in American Universities ,and also HBCUs, where (AAS)African American Studies is implemented into the curriculum. Before, the dissection the formation of AAS, it should be noted that without the sacrifice from others I undoubtedly would not be writing about AAS ,or reflecting on the significance it has created for generations so far.

Scholars have dedicated their time and attention to furthering the discipline of African American Studies and can define the field with many different definitions. Through looking at the origins and development in the study we can see how it became a legitimate academic field. As we study the writings of the African American intellect, it will fully explain the importance of the discipline. Their work will justify the study of cultural and historical experiences of Africans living in Africa or the African Diaspora. When examining the scholar’s arguments we can develop our own intellectually informed rationalization of the field of African American Studies.

When he actually did his own assignments, my subject was disturbed by how little African American history was taught, how much the African culture was ignored. “We spent half a semster on World War I and never talked about the black military units! I learned about the black efforts through my parents!”

Post Emancipation was a great step in the african american history but it didn’t grant them true freedom, it only granted them freedom to work and live in houses but it didn't offer them social freedom. Two great leaders known for full freedom after the Emancipation were Booker T. Washington ,founder the Tuskegee Normal and Industrial Institute in Alabama (now known as Tuskegee University) which grew immensely and focused on training African Americans in agricultural pursuits, and W.E.B. Du Bois, co-founder of the National Association for the Advancement of Colored People (NAACP) and editor of its magazine. Both Washington’s “Atlanta Compromise” and Du Bois’s “Of Our Spiritual Striving” discuss the idea of the prosperity and progress of African

In W. E. B. Du Bois’ book Black Reconstruction, he discusses the various topics of African American history through the process of Reconstruction. Through its rise and fall, he covers different vantage points and opinions attempting to incorporate all relevant ideas and positions. However, through this process, one theme that transcends throughout is his belief in the strict principles of Marxist economic theory. When applying this to the eventual fall of the Reconstruction era, he constricts the viewpoint to only focus to that of what Marxist theory would have to say for it, however, it must be remembered that complex issues deserve equally complex solutions. While Du Bois’ application of Marxist principles is not one-dimensional, his

The African American group has been seen to have lower status in contrast to white individuals. Today, the stratification or chain of importance contrast between blacks and whites is still present.

Introduction to African American Studies was the class that I decided to take this summer because I am genuinely interested in learning more about the cultures and lifestyles of African Americans through out history and I want to further my knowledge beyond just learning about what was taught to me in secondary school. I do not know much about African American studies as I have not taken any courses on it or relating to it in the past but I hope that I can gain a lot of information on the topic through out this intellectual experience. I also hope to gain a better understanding of the history of Africans and African Americas and be able to dive deeper into this topic instead of just hitting the surface as I feel as though my previous experiences with this topic have covered. In just this first weeks lesson I have learned about the three great principles that characterize the “Black Intellectual Tradition” and how these three principles are used and perceived.

If someone were to ask me to describe this class to them in a single word, I would say “interesting”. Although I wish one word descriptions were enough to truly describe anything (especially this class), but sadly there is a lot that can be said. I would tell the person that asked me, that this class will have you look at “Black” history in a whole new different way. You’ll learn about potential “new” authors, writers, poets, activists, and whole lot of other people that helped changed in some shape or form society in the United States. I would also tell them about all of the different readings that they will have to do, but that they will not feel like assigned work because