The Classic Slave Narrative Analysis

Professor of History at the University of California, Davis Andres Resendez, constructs a detailed portrait of Native American enslavement in The Other Slavery. Part historical synthesis, part original research the monograph argues that decimated Native North American populations were a result of mass slavery. This is not a running history of native enslavement in the Western Hemisphere, that would require numerous volumes; this is a breadth approach outlining a missing piece of North American history, adding to the limited number of works on Native American slavery. He is attempting to demonstrate that Native Americans made up a significant portion of slaves, but beyond the numerical value of enslavement, it irrevocably altered the course of Native history.

Frederick Douglass uses his personal experience to establish his credibility, and connect with his audience. To  enumerate, in chapter two, Douglass states, “I have often been utterly astonished, … , to find persons who could speak of the singing,

In Western culture we are born with the right of autonomy. It is believed that this right can never be taken away from us. We are born into this privilege of liberty and are given opportunities to grow and make our own choices without being oppressed or discouraged for them. We are free, or so we think we are. In the book Slave My True Story by Mende Nazer and Damien Lewis (2003), Mende a 12 year old girl, is stripped of her happiness, childhood and most of all, her freedom.

The changes of slavery shown through American history from the eighteenth and nineteenth-century, dealing with the horrific brutality and inhumane treatment accepted by much of society, all of the way up to present day, as we just recently had America’s first black president Barrack Obama elected in 2008, show drastic improvements on a national crisis that can be heavily credited to the great historical abolitionist of their time and even still the modern day abolitionists continuing to fight. The abolitionist movement was not simply pushed forward by groups of individuals who agreed on the basis that slavery and what was going on at the time was wrong, but instead was heavily impacted by key individuals who typically had experienced first person what it was like on the side of the chained captive workers who were seen as nothing more than mere property they owned. And while for a multitude of those held captive the only life they

The film 12 Years is an accurate and verifiable account of the common slave experience in the United States in the antebellum South. 12 Years a Slave is set in the mid to late 1800s and tells a true life story of the life of Solomon Northup a free Black man sold south into slavery. He was the son of an emancipated slave. Northup was from upstate New York, and was kidnapped and sold into slavery in the South. Northup lived, worked, and was married in upstate New York, where his family resided. He was a multifaceted laborer and also an accomplished violin player. He was subjected to the cruelty for the next twelve years while he survived as the human property of several different slave masters, He continually struggled to survive and maintain some of his dignity. Then in the 12th year of the disheartening ordeal, a chance meeting with an abolitionist from Canada he was was finally freed and is taken home. After being unsuccessful in prosecuting his kidnappers, Northup continues upriver to New York, where he is finally reunited with his family and where he meets his grandson, Solomon Northup Staunton, for the first time. In the end, Northup gives one final, powerful argument against the evils of the slave industry, pointing not to rhetoric or debates, but lifting up his own life story as a vivid commentary for viewers to consider. The main idea of the book was to share with the reader and give

(3) When first reading these narratives one would often assume, by what history tells us, that slave owners were cruel, hated men who often beat slaves severely if they committed even the slightest infraction. While this depiction does stand true for some slave owners, I was surprised to find that most of the former slaves interviewed in the “Slave Narratives” often held their masters in high regards, referring to them as kind and good. Former slave Harriett Gresham even goes as far to say that her master, Mr. Bellinger was “exceptionally kind”. Many slaves in the narratives described their masters as good to his slaves and never whipping them unless it was absolutely necessary. However, when the former slaves spoke of the “paterollers”, white men who roamed the roads in search of runaway slaves often beating them and returning them to their owners, they were described as being very cruel to slaves showing no sympathy to any slave found running away from a

Slavery has always been viewed as one of the most scandalous times in American history. It may seem that the entire institution of slavery has been categorized as white masters torturing defenseless African Americans. However, not every slave has encountered this experience. In this essay I will focus on the life of two former slaves Harriet Smith and Mr. George Johnson and how in some cases their experience were similar as well as different in other aspects. The negative aspects of slave life were unquestionably heinous and for that reason especially, it is also important to also reveal the lives of slaves whom were treated fairly and with respect.

The experiences, memories and treatment in any situation are viewed upon differently between a man and a woman. Obvious in the case of slavery, the two sexes were treated differently and so therefore their recollections of such events were-different. In the following short essay, we look closely at the perspective of the female slave, Harriet Jacobs in “Incidents in the Life of a Slave Girl”, and respectfully compared to that of a man slave, Frederick Douglass in “The Narrative of the Life of Frederick Douglass”. Although both experienced their freedoms despite facing great

The structure of slave narratives in the antebellum usually began with information about slave’s birth and childhood to establish an identity and to prove to the readers that they were normal human beings, but

Douglass gives detailed anecdotes of his and others experience with the institution of slavery to reveal the hidden horrors. He includes personal accounts he received while under the control of multiple different masters. He analyzes the story of his wife’s cousin’s death to provide a symbol of outrage due to the unfairness of the murderer’s freedom. He states, “The offence for which this girl was thus murdered was this: She had been set that night to mind Mrs. Hicks’s baby, and during the night she fell asleep, and the baby cried.” This anecdote, among many others, is helpful in persuading the reader to understand the severity of rule slaveholders hold above their slaves. This strategy displays the idea that slaves were seen as property and could be discarded easily.

Prior to the publication of any slave narrative, African Americans had been represented by early historians’ interpretations of their race, culture, and situation along with contemporary authors’ fictionalized depictions. Their persona was often “characterized as infantile, incompetent, and...incapable of achievement” (Hunter-Willis 11) while the actions of slaveholders were justified with the arguments that slavery would maintain a cheap labor force and a guarantee that their suffering did not differ to the toils of the rest of the “struggling world” (Hunter-Willis 12). The emergence of the slave narratives created a new voice that discredited all former allegations of inferiority and produced a new perception of resilience and ingenuity.

Slavery has always been the most dreadful phenomena of our world. Slavery, by itself looks so unusual and provokes mixed feelings from the heart of each person. In other words, slavery change a human being into a “thing” or even some type of consumer item. However, a fugitive slave, Frederick Douglass writes the novel called “The Narrative of the life of Frederick Douglass” to reveal how the slavery system works. Douglass’ narrative resembles not so much an autobiography as a memoir. If we read this novel closely, women often appear not in a primary plot, but in a short passage and as a vivid images; specifically, an image of abused bodies. Douglass associates women with suffering. Also, he gives an understanding

Imagine, if you will, rising earlier than the sun, eating a mere “snack”- lacking essentially all nutritional value - and trekking miles to toil in the unforgiving climate of the southern states, and laboring until the sun once again slipped under the horizon. Clad only in the rags your master provided (perhaps years ago), you begin walking in the dark the miles to your “home.” As described by the writers Jacob Stroyer and Josiah Henson, this “home” was actually a mere thatched roof, that you built with your own hands, held up by pathetic walls, over a dirt floor and you shared this tiny space with another family. Upon return to “home,” once again you eat the meager rations you were provided, and fall into bed

When I was still alive, I lived a mediocre life. I tried to a lot of good and tried to do nothing wrong. But that could not save me from my fate, on that lonesome night. Before that night, I had a young man stay with me at my house. I brought him in to help me around the house and take care of it after I die. He was like a son I never had, until something snapped on the inside.

Often slaves who attempted a secret education were penalised and this led to either disfigurement or even death. Certain slave writers focused on the quest for literacy which these slaves believed were in a way often linked with their personal quest for freedom. Slaves who managed to learn to read and write were the ones who were most likely to escape, because they could use their hard-earned knowledge to forge their own passes after having read about the successful escapes made by the other similar slaves from the other plantations. Like the Negro spirituals – religious songs sung by the Negroes – the slave narratives have had a profound impact on the contemporary American literature scenario. And like the lively negro spirituals — which often contained secret codes and messages that were decipherable only by the enslaved blacks — the slave narratives were considered dangerous and subversive by many of the slaveholders and these plantation owners feared that these narratives might lead to slave revolts and