The Cockatoucan Theme

Anne Sexton was a junior-college dropout who, inspired by emotional distress, became a poet. She won the Pulitzer Prize as well as three honorary doctorates. Her poems usually dealt with intensely personal, often feminist, subject matter due to her tortured relationships with gender roles and the place of women in society. The movies, women’s magazines and even some women’s schools supported the notion that decent women took naturally to homemaking and mothering (Schulman). Like others of her generation, Sexton was frustrated by this fixed feminine role society was encouraging. Her poem “Cinderella” is an example of her views, and it also introduces a new topic of how out of touch with reality fairy tales often are. In “Cinderella”, Anne Sexton uses tone and symbolism to portray her attitude towards traditional gender roles and the unrealistic life of fairy tales.

Children often learn about their society’s ideals of love and relationships from fairy tales. Told from a female perspective, the poem Puce Fairy Book by Alice Major challenges and disproves the unfeasible and degrading expectations that women are held to, specifically by men in relationships. The motivation of the speaker, addressing a male counterpart, is to say that she does not care for other’s opinions of her faults and does not desire such unaccepting people in her life. Major’s use of fairy tale allusions and metaphors play an important role in establishing the central message that is the “perfect” ideological image that society has created for women to conform to are unrealistic and

In Alice Munro’s short story “Boys and Girls,” our narrator is a young farm girl on the verge of puberty who is learning what it means to be a “girl.” The story shows the differing gender roles of boys and girls – specifically that women are the weaker, more emotional sex – by showing how the adults of the story expect the children to grow into their respective roles as a girl and a boy, and how the children grow up and ultimately begin to fulfill these roles, making the transition from being “children” to being “young adults.”

In Alice Munro’s “Boys and Girls,” there is a time line in a young girl’s life when she leaves childhood and its freedoms behind to become a woman. The story depicts hardships in which the protagonist and her younger brother, Laird, experience in order to find their own rite of passage. The main character, who is nameless, faces difficulties and implications on her way to womanhood because of gender stereotyping. Initially, she tries to prevent her initiation into womanhood by resisting her parent’s efforts to make her more “lady-like”. The story ends with the girl socially positioned and accepted as a girl, which she accepts with some unease.

Snow White is a fairy-tale known by many generations; it is a beloved Disney movie, and a princess favoured by many kids. But did you know the fairy-tale was made to teach young children, especially little girls, their duties in life? It also values beauty over knowledge, portrays women to be naive and incompetent, and assumes that women cannot understand anything other than common household chores. Throughout this criticism, I will be using the feminist lens to analyze the fairy-tale, Snow White, through the perspective of a feminist.

Anne Sexton was a junior-college dropout who, inspired by emotional distress, became a poet. She won the Pulitzer Prize as well as three honorary doctorates. Her poems usually dealt with intensely personal, often feminist, subject matter due to her tortured relationships with gender roles and the place of women in society. The movies, women’s magazines and even some women’s schools supported the notion that decent women took naturally to homemaking and mothering (Schulman). Like others of her generation, Sexton was frustrated by this fixed feminine role society was encouraging. Her poem “Cinderella” is an example of her views, and it also introduces a new topic of how out of touch with reality fairy tales often are. In “Cinderella”, Anne Sexton uses tone and symbolism to portray her attitude towards traditional gender roles and the unrealistic life of fairy tales.

Original fairy tales restrict the opportunities of female protagonists, allowing their fate to be controlled by male characters and society’s restrictive expectations of women. Authors such as Perrault of ‘Little Red Riding Hood’ were quick to provide advice to their suggestible female readers in moral that girls should not try to drift from the path that society has laid out for them. Thus they became ‘parables of instruction’ (Carter) to indoctrinate the next generation in the values of a patriarchal society. Fairy tales of this time consistently remind us that those of the female sex will not prosper if they choose to ignore and defy the social constructs. Pre 1900s, the roles of women were entirely predetermined. A clear female dichotomy was established portraying them as either ‘the virgin’ or ‘the whore’. Stereotypical perceptions of women reduced them to biological functions and stated that they should acquire the role of wife and mother – objectified to such an extent where they were essentially their male counterpart’s possession. Both authors scorn the importance placed on domesticity and conformity, stressing the vital nature of being able to choose and uncover the consequences of societal ignorance. Carter highlights to her literary audience a passive generation of women who face the inability to vocalise their thoughts and opinions in the context of oppressive patriarchy. Within her work ‘The Company of Wolves’ “The

In Alice Munro’s short story, “Boys and Girls,” the narrator, a young girl growing up on a fox farm who is coming of age and is thus forced to conform to societies expectations of women. Andrew Bennett and Nicholas Boyle argue that, “Literary texts call into question many of our essentialist ideas about gender” (183) and Munro’s story is an example of how literature can help us question the validity of gender essentialist thought. In this essay, I will argue that Munro’s short story does challenge common essentialist views on gender by exploring the way that society constructs and imposes gender roles on her characters, particularly the young narrator; and by analyzing the symbolic relationship between the narrator and the mare named Flora.

Reading novels is an experience unlike any other. With the crack of a new book, the reader is transported into the pages, into a new land, ready to take on the role of protagonist. Each little girl has the chance to be a pirate-fighting hero, each little boy able to become the doting husband. If that sentence sounds strange, it is because society has socialized individuals to gender any and all activities, reading included. Elizabeth Segel drives this point home in her article “As the Twig is Bent… Gender and Childhood Reading,” which gives an in-depth analysis of gender in children’s book, and the implications it has for readers.

In Westland’s article, she discusses the study she conducted amongst a group of schoolchildren to determine if the feminist hypothesis in which traditional fairy tales reinforce the traditional values of women and the patriarchy vitality to society. She then conducts the experiment consisting of children hearing traditional fairy tales and depicting their favorite character, stating if they would want to be a princess or prince, and lastly writing their own fairytales. She unveils the results of the children responses in the first stage of the experiment the boys and girls had different responses; majority of the girls portrayed a beautiful princess, on the other hand, majority of boys depicted a masculine figure. Concluding the first stage of the experiment Westland states “feminist fears of the harmful influence of fairy tales would be vindicated” (Westland 241). This conclusion, however, develops a different perspective when she hears the children's responses when they answer the question if they would be a prince or princess; the majority of girls state they would not due to the lack of independence while the boys would be princes due to the wealth and power. When the children wrote their stories majority of girls developed a tomboy independent protagonist, however, there were still girls who preferred the more feminine protagonist, and on the other hand, the boys

Reading fairy tales or seeing them represented has become part of an everyday routine for children. As Baker-Sperry states, “Through interaction that occurs within everyday routines (Corsaro 1997), children are able to learn the rules of the social group in which they are a part” (Baker-Sperry 717-718). For example, through Red Riding Hood, children learn to listen to their parents and to be wary of strangers. Some of these messages are harmful though; not all girls have to be naive and weak while boys are predacious wolves. Not everyone has to play the role that society assigns them.

Whether Female antagonists within fairy tales are portrayed in a positive or negative light their roles within the stories are very important if not crucial to the development of the protagonists. Karen Rowe in “Feminist and fairy tales” explains the divide between different female antagonists. Female antagonist come in all forms, Faeries, ogresses, evil queens, and evil witches step mothers and or step sisters. For the most part these characters are often divided between good and evil, or light and dark, but what is often realized, is that there isn’t much of a combination between the two groups in which an antagonist falls in between both categories. In this essay I will lay out the thematic roles of these different types of female antagonist’s portrayed within fairy tales.

Fairy tales are deeply-rooted in Europe and they are passed down from the one generation to the other both orally and in writing. It cannot be denied that one of the most favorite past time for all children is listening to fairy tales about mythical creatures, princesses, castles and other enchanting stories. However, until very recently, parents have not realized the immense, hidden power these stories have over the unconscious and conscious mind of young readers. Many classical fairy tales lurk dangers, as they reinforce stereotypical perceptions about gender roles and especially about women. This research paper will attempt to analyze these perceptions, based on some researchers (Rowe Karen E., 1979 and Kumly Esin, 2017).

At first glance, J. M. Barrie’s Peter Pan appears to be an innocent literary depiction of a young boy who wishes to never grow up—thus, remaining a child. Peter Pan, the story’s main protagonist, poses as the mischievous and youthful boy who spends his eternal life seeking adventures and leading the Lost Boys through the make-believe island, Neverland. Peter acquires the company of a young British girl by the name of Wendy Darling and her two little brothers, John and Michael Darling. In the company of the British children, Pan travels back to Neverland to primarily utilise Wendy for her motherly-expertise. Further inquiry and literary analysis of the 1904 novel leads readers to believe there is more to the story than what can be seen at first glance. Peter Pan is one of many novels subject to feminist literary criticism; the novel displays an array of male characters with very few female characters to contrast. Furthermore, female characters can be seen as passive, and frequently submit to paternal authority. In Peter Pan, women are assigned specific roles that mirror the responsibilities of those in the Victorian Era. The demeaning and gender-stereotypical interpretation of women coupled with the encouragement of male dominance places the story under criticism for its subjugation of women. In essence, the female characters are subject to the gender stereotypes and societal norms of the Victorian era in which they are

In a society unbridled with double standards and set views about women, one may wonder the origins of such beliefs. It might come as a surprise that these ideals and standards are embedded and have been for centuries in the beloved fairy tales we enjoyed reading as kids. In her analytical essay, “To Spin a Yarn: The Female Voice in Folklore and Fairy Tales”, Karen Rowe argues that fairy tales present “cultural norms which exalt passivity, dependency, and self-sacrifice as a female’s cardinal virtues.” Rowe presents an excellent point, which can be supported by versions of the cult classics, “Cinderella” and “Snow White”. Charles Perrault’s “ The Little Glass Slipper” and the Brothers Grimm’s “ Snow White” exemplify the beliefs that