The Code Of Chivalry And The Fundamental Thoughts And Actions Of Human Nature

When you think of a knight what do you picture? Do you picture a fragile, cowardly, dishonorable man? Of course not, you picture a strong man who is willing to give up his life for the kingdom. In “Sir Gawain and the Green Knight” retold by Susan Thompson, a legend is told of, Sir Gawain on his quest to protect his king and fellow knights’ honor. After the Green Knight had challenged them and embarrassed King Arthur and the Knights of the Round Table, Sir Gawain took up the challenge in an act of true chivalry. In this legend about a battle of knighthood between Sir Gawain and the Green Knight, Sir Gawain is the better knight. He is a true romantic hero and follows the Knight’s Code of Chivalry, by serving the liege lord, King Arthur, in valor

​In the beginning of Sir Gawain and the Green Knight, Gawain is introduced as a courtly knight with a sense of perfection. The author does this to compare it to his failures, which are later displayed through Gawain’s acts at Morgan le Fay’s castle. Gawain is portrayed to be a chivalrous knight with honor and courage. Gawain is presented with a challenge: accept the game to cut off the Green Knight’s head, and in a test of courage and honor, set out to allow the Green Knight to return the favor to him in a year and a day. This initially shows the knightly characteristics of Gawain which presents him as noble and honorable, which allows the author to shock the audience when Gawain falls under pressure to actions that contradict the chivalrous code. The first of these actions taken by Gawain in opposition to his morals is the temptation

Essay with Outline  Loyalty, courage, honor, purity, and courtesy are all attributes of a knight that displays chivalry. Sir Gawain and the Green Knight is truly a story of the test of these attributes. In order to have a true test of these attributes, there must first be a knight worthy of being tested, meaning that the knight must possess chivalric attributes to begin with. Sir Gawain is self admittedly not the best knight around. He says "I am the weakest, well I know, and of wit feeblest; / and the loss of my life [will] be least of any" (Sir Gawain, l. 354-355). To continue on testing a knight that does not seem worthy certainly will not result in much of a story, or in

When Gawain finally embarks on his quest to find the Green Chapel, his code of chivalry is

The story of Sir Gawain works on an opposite level from that of Beowulf. Just as Beowulf emphasizes outward strength, the character of Gawain stands as a paradigm of inner strength as a path to outward glory. The battles Gawain fights occur inside his mind. The chivalric code is one concerned with honor and duty within a society of corruption and sin. The role of chivalry was one concerned with example. A chivalric Knight, such as Gawain, must abide by the inner code of morality in order to remain true to his self, his lord, and his God. Sin, for Gawain, would begin in the mind, and lead to dishonorable deeds in the outside world. Throughout Sir Gawain and the Green Knight, Gawain travels on a path which is as much one of inner contemplation, as it is of actual travel. We see Gawain at the beginning of his journey being,"...faultless in his five senses,/Nor found ever to fail in his five fingers,"(640-1). Gawain’s traits being likened to the five wounds of Christ sets up his eventual fall from the very start. However, like Christ, Gawain is reborn to a new life through the "scratch" the Green Knight gives him (2312). From that small wound, Gawain realizes that he cannot live up to the perfect image of chivalry he has sworn to uphold. To Gawain, this wound comes very close to being the death knell of the entire moral system Gawain has dedicated his life to.

Several fictional works set in Arthurian times contain numerous similar elements, whether that be in the structure of its plot or encounters with mythical beings; however, one particular element of these tales stands out among the rest, that being the knights in the stories. Both chivalrous and virtuous, knights are the very embodiment of Arthurian mythology, and are a staple in many Arthurian legends. Their courageous acts of selflessness and loyalty to their lords only add to their reputation, inspiring many authors throughout the ages to capture their likeness in various texts; however, only one author has been able to truly capture what it means to be a knight, that author being the “Gawain Poet.” Also known as the “Pearl Poet,” the “Gawain Poet” is most known for his chivalric romance Sir Gawain and the Green Knight. The story revolves around a central conflict in which the protagonist, Sir Gawain, must fulfill an agreement with a mysterious knight. Gawain’s “debt” must be repaid exactly one year after their agreement, and if Gawain should fail to do so, his honor and reputation would be tarnished. It is through his struggles that Gawain not only grows as a character, but also shows what it means to truly be a knight. Sir Gawain is the epitome of a knight because he is not only chivalrous and virtuous, but also stays true to his word in the face of danger.

The tale of “Sir Gawain and the Green Knight” focuses primarily on beliefs of honor, bravery, and chivalry. The main character, Sir Gawain, embodies these qualities. His character is meant to be a model of chivalry. He emanates honor when he offers to fight the Green Knight for King Arthur. Medieval people would admire this courageous act. In his struggles to keep his promise Gawain demonstrates chivalry and loyalty until his honor is assessed, in the end, by the Green Knight’s schemes. This tale also includes a larger-than-life character who commands respect, the Green Knight. This superhuman being defies all laws of nature when his head is chopped off, yet he still remains alive and alert. These characters and their extraordinary actions provide perspective for the values and interests of medieval people.

In Sir Gawain and the Green Knight, by an unknown author referred to as the “Pearl Poet,” we are introduced to Sir Gawain. Gawain is a knight of the Round Table and he is also the nephew of King Arthur. As a knight, Gawain is expected to possess and abide by many chivalrous facets. Throughout the poem he portrays many of the qualities a knight should possess, such as bravery, courtesy, and honor among others. Because of his ability to possess these virtues even when tempted to stray away from them, Sir Gawain is a true knight.

The code of chivalry is a complex moral code followed by men and women in the medieval period. The first major element in the code is loyalty to your God and king. Loyalty to God plays a monumental role in the medieval period. The first knights were known as crusaders who fought in religious wars to protect the christian kingdom. Your king is the person closest to God and you must show him loyalty to prove yourself within his kingdom. Gawain did not fail this aspect but also did not exemplify it. Gawain was loyal to King Arthur. In Fit 1, he says “This fight to me. May it be mine” (Stone 33). Gawain offers himself up to battle the Green Knight instead of King Arthur. He offers himself as a sign of loyalty to Arthurs. Sir Gawain knows that he has nothing to lose since he is only a meesly knight but if King Arthur took the challenage and died, Camelot would be without and king and left in chaos.

From Sir Gawain and the Green Knight, the hero of the story, Sir Gawain, represents a lot of the characteristics of a chivalric knight/hero, among them: modesty for himself, honesty to everyone around, as well as commitment and courage to complete his agreement made. He also engages in the activities that define heroes: starting out with a journey and completing challenges along the way, all trying to prove his worthiness to not only himself, but to King Arthur and his people back home. The most chivalric thing about Sir Gawain was probably when he knew he had the option to let King Arthur chop off the Green Knight’s head, but instead, he volunteered himself to do what he thought was the smartest thing. He also had the choice to stay in his home when he should have been out and going to find the Green Knight, but he owned what he had done and completed his journey all the way to what he was thinking was his death. His only downfall was when he lied about his magical girdle, which was given to him by a lady, but did not return to the host after they had made a deal. The Green Knight

Heroes, whether fictional or not, are usually admired and respected for their righteousness and good actions. In today’s society, when one thinks of a hero, one thinks of someone who has supernatural abilities, defeats powerful villains, or even someone who has the capability to lead and make a positive impact in people’s lives. However, by today’s standards, Sir Gawain in Sir Gawain and the Green Knight would not be considered a hero as he did not save people’s lives or perform a deed for the greater good. During Sir Gawain’s time, a Christian hero is someone who was just a human being, but was faithful to his or her God, and King, and had a sense of chivalry and courteousness. Sir Gawain is depicted as a true Christian hero because he possessed qualities of selflessness, courage and bravery, courteous, chivalry and devotion to his word and honor, and humility. Throughout the book, Sir Gawain’s heroic actions demonstrate qualities and principles that represent the true meaning of a Christian hero of the Arthurian times.

Gawain, a knight of the famed King Arthur, is depicted as the most noble of knights in the poem Sir Gawain and the Green Knight. Nonetheless, he is not without fault or punishment, and is certainly susceptible to conflict. Gawain, bound to chivalry, is torn between his knightly edicts, his courtly obligations, and his mortal thoughts of self-preservation. This conflict is most evident in his failure of the tests presented to him. With devious tests of temptation and courage, Morgan le Fay is able to create a mockery of Gawain’s courtly and knightly ideals. Through the knight Gawain, the poem is able to reveal that even knights are human too with less than romantic traits.

The character of the Green Knight, Sir Bertilak, wholly opposes the Christian, honorable characterization of Gawain. When Gawain comes to meet the Green Knight, he exclaims: “‘Can this be the Chapel Green?/Alack!’ ...Here might/The devil himself be seen/Saying matins at black midnight” (2185-2188). The Green Knight is a fairy, who resides in a parody of a church. His pagan figure contrasts sharply with this characterization of Gawain, who is strongly connected with his Christian faith. Gawain is also a foil to the Green Knight in that Gawain epitomizes courtly manners, whereas the Green Knight lacks courtesy. He traipses into Camelot and acts as though he cannot tell Arthur is king (224-231), and later refers to the courtiers as “beardless children” (280), showing a great lack of manners. Later, as Sir Bertilak is hosting Gawain, it seems that the Green Knight does actually possess courtesy. However, boarding Gawain is revealed to be a part of a grand scheme to shame prideful knights of the Round Table (2456-2459). The illegitimacy of his courtesy toward Gawain shows that the Green Knight lacks the honesty attributed to truly courteous knights. The Green Knight, a pagan figure that shuns the manners of the court, is inverted by the character of Gawain, who epitomizes honorable knighthood in this

Though often extensive detail may be condemned as mere flowery language, in understanding Sir Gawain and the Green Knight one must make special emphasis on it. In color and imagery itself, the unknown author paints the very fibers of this work, allowing Sir Gawain to discern the nuances of ritualistic chivalry and truth. His quest after the Green Knight is as simple as ones quest toward himself. Through acute awareness of the physical world he encounters Gawain comes to an understanding of the world beyond chivalry, a connection to G-d, the source of truth. He learns, chivalry, like a machine, will always function properly, but in order to derive meaning from its product he must allow nature to affect him.

The first medieval romance aspect that is frequent in the story is chivalry. “Gawain by Guenevere toward the king doth now incline: I beseech, before all here, that this melee may be mine” (Boroff 113-116. 165). This textual example is a source of an act of chivalry because Gawain is standing up for King Arthur. King Arthur volunteers to take on the test of the Green Knight due to the code of chivalry. The code of chivalry states that a knight shall be brave, honorable, and never back down to a challenge. King Arthur does not decline the challenge due to him being a brave king. Gawain is acting chivalrous because he does not cower in fear of this challenge. Gawain is being brave for his king, as the life of a king is more precious than a knight. “In good faith, said Gawain, my gain is the greater, though I am not he of whom you have heard; to arrive at such reverence as you recount here I am one all unworthy, and well do I know it” (Gawain 1241-1244). Another section of the code of chivalry is that the knight should be courageous towards women. In this part of the story, the Lord’s wife comes in to flirt with Gawain. Gawain being the chivalric knight tries to get her to go away. He does not want to cause a problem with the Lord or the chivalric code. Gawain and King Arthur are both great examples of chivalry in the story.