In the gospel of Matthew, the disciple portrays Jesus as compassionate. This portrayal of Jesus aids us in discovering who Jesus is, and in our application of this portrayal to our image of Christ. We can see this portrayal by His words, acts, and miracle works.
The compassion of Jesus shows through his heart for healing. The first depiction of his compassion is in the verse Matthew 4:23. As Jesus traveled throughout the region of Galilee preaching, He also healed those suffering from disease and illness. Followers would bring people inflicted by sickness and the scripture says that, “he healed them all.” Here Jesus has a portrayal as a healer, taking compassion on those inflicted by sickness. Another example of Jesus’s compassion shown through his actions is in Matthew 8:1-4, as He heals the man with leprosy. In front of a large crowd, a man
…show more content…
This depiction comes to pass in the gospel of Mark, as he portrays Jesus as the Suffering Servant. The entire idea of a Messiah, the Son of God, suffering, goes against the thought of a King being the one served. Through the gospel of Mark, Jesus shows the fallacy in this frame of thinking. In Mark 10:44-45, Jesus altered the mindset of a King ruling over his followers, but serving them. He states that, “even the Son of Man cam not to be served but to serve others and to his life as a ransom for many.” This is portraying the idea of the Suffering Servant. Jesus teaches his disciples to take up this mindset in Mark 9:35, as he tells them, “Whoever wants to be first must take last place and be last the servant of everyone else.” This is a true depiction of servant leadership. Jesus describes to his disciples that true greatness is not from the receiving end of service but on the giving end. In God’s Kingdom being a servant of everyone else not the master is what is considered true
Example 2: God wants us to have a heart of compassion for others. Compassion involves feeling, but it involves so much more. If we only feel, then we are sympathetic. If our sympathy motivates us to act, then it becomes compassion. True compassion feels and it acts. Notice that compassion begins with feeling. Without feeling, there is no compassion. Feeling is not enough, but it is a place to begin. If we do not weep for those who are hurting, how can we minister to them? We must be about the Savior’s preoccupation with people. I believe that if we serve hurting people, encourage those in despair, help those in need, and hurt with those in pain, we will have not only enriched their lives but have done exactly what God would want us to do. People don’t go where the action is; people go where the love is. I have worked in the geriatric nursing field my entire adult life and the most important impact on the lives that I touch is my ability to be compassionate. I find that when a spouse or children
Brueggemann writes that Jesus’ compassion is not a simple emotional reaction, but it is a public criticism of society. Jesus challenged the imperial consciousness and demanded more from society through his teachings and parables. Compassion knows that hurt and injustice are not acceptable for a society and should not be viewed as social norms. However, ancient empires weren't built by compassionate rulers, they were set up and built on inequality and the maltreatment of certain people. As a contrast, Jesus and the alternative consciousness embodied grace and empathy as a basis for society, which Brueggemann believes to be a strength that allowed him to bring radical transformation during and after his time. The power to grieve the death of
He describes Jesus as a sinless friend of sinners, the God-man, portrait of God, the lover, portrait of humanity, and the wound healer. These characteristics are indicative of Jesus and are evident in mission and teachings.
Compassion In the book ‘’ The Witch of Blackbird Pound’’ they talk about compassion as one of their main subjects. For example the compassion that Rachel shows to Kit, welcoming her into her home without a second thought is a remarkable leap of faith as well as compassion. As well as when Judith showed compassion towards John Holbrook but later falls for William Ashby is strange too me. Compassion too me is showing unconditional love to another person, like God did towards everyone. For example when John told Kit how he felt and what he would do for Mercy. He demonstrated unconditional love, because he said he would do the things that mercy would never be able to do.
Consequently it is fair to say that to the Jewish people of Jesus’ time the term ‘Kingdom of God’ was interpreted as a time when God’s rule would be restored through a descendant of David and things would be good again. Macquarrie sums their view precisely when he states, “The coming of the Kingdom would mean the judgement of the existing order, the overthrow of all evil and demonic powers and a new order in which God’s perfect reign would be manifested.”
Matthew next describes Jesus through his passionate and loving ministry. The many stories of his work among the people are evidence of who he was as a person. He was a teacher, preacher, and healer to everyone who knew of God’s righteousness. Jesus had strong faith in his Father, and it was important to him that others did as well. Jesus spoke of the proper way to live life in order to be granted eternal life. Some of the first teachings that Matthew mentions in his gospel are of Jesus’
Jesus loves and cares for the poor and sick, he praises those who help the poor and condemns those who do not show compassion to those in need. Throughout the New Testament, there are many stories of Jesus showing empathy towards the poor. In the miracle story of the feeding of the five thousand, the disciples tell Jesus to send the multitudes away to go and buy food. Jesus replied: “They don’t need to go away.
The ancient Greeks provided us with the building blocks of Western civilization. Their influences remain with us even in modern times. Western philosophy builds upon the ideas of Greek philosophers, such as Plato, Aristotle, and Socrates. The value we place upon an educated society is an ideal we share with the ancient Greeks. They also brought us the principles of democracy which we employ in our government (Akins). Much of the devices used in our stories and media today were codified by the Greeks, such as the formulas for drama, tragedy and comedy.
10. One of the ways Jesus shows compassion for those less fortunate people in the scriptures is by paying attention to the individuals that no one else would, for example, the lepers (the extremely ill people). Most of all he would dedicate his time to the down trodden and would advocate for others to follow his example as well.
Jesus work, ministry and life are examples of servanthood leadership and a lasting influence. “But whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many.” (NRSV Mark 10:43b-45) Ann M. Garrido in “Redeeming Administration” illustrates it this way “The choice of the verb “serve” to describe Martha’s action is laden with significance. This verb – in Greek diakonia- is the same one used to describe Jesus’ ministry.” (Garrido 88).
The field of police work is constantly being forced to develop and improve its protocols, procedures, and practices in an effort to keep pace with the ever-changing society in which it operates and criminal behavior it seeks to eradicate. While the history of policing has been marked by substantial changes throughout time, the work of modern-day police officers and officials demonstrate some of the most substantial adaptations to its surrounding environment that the field has ever seen. In order to understand where the future of policing is heading, it is important to first understand these current trends that are affecting the current landscape of the profession. By
Matthew’s Christology is one that emphasises to a Jewish audience the Jewishness of Jesus. It will be the purpose of this paper to argue that the raison d’etre of Matthew’s Christology is to portray Jesus as entirely compatible if not with the Judaism of his day then with ancient Judaic tradition, namely the Old Testament. Whilst there are numerous titles given to Jesus that are exclusive/predominant within the Matthean account, such as that of Son of God, it is the writer’s assertion that these merely complement Matthew’s central theses; this being the portrayal of Jesus as Messiah and so, as such, will not be investigated except where they promote this conclusion. This fulfilment of Judaic tradition will be
In the novel, Things Fall Apart, by Chinua Achebe, Okonkwo and other Igbo should be concerned about imperialism; they should not embrace imperialism as a welcome change. To begin, Okonkwo is one of the strongest men and is a control freak and he accidentally kills someone and is banished for 7 years. “Okonkwo had committed the female, because it had been inadvertent. He could return to the clan after seven years”(Achebe 105).
The Gospel of Luke thoroughly illustrates the themes of mercy and compassion in his use of literary devices such as symbols, stories and parables. Luke urges how significant it is to feel and deliver the ready willingness to help anyone in need in our society. The Gospel offers a model to live out these virtues through Jesus’ actions and his parables.
The word gospel itself means good news, to spread the message of the gospel is to spread the good news, specifically the good news about Christ. The gospel of Matthew is all about spreading the good news of Christ and notably the good news about Christ’s love. Philosophy is the rational inquiry in search of the first cause of the order of the cosmos, with many philosophers believing that this first cause must be something divine. The message of the love of Christ can provide nuances to the philosophical ideals, like the search of the cause and order of the cosmos, that Plato provides in his Apology.