This article discusses the form of communication that Gibbon monkeys use amongst their species. The argument that appears to be present throughout this article is that Gibbons are not only able to communicate with each other, but also that their communication system shares certain features with the human language system. Although I agree that this species’ communication system shares particular design features with the human language, the definition of language attests that this type of communication is not considered a language.
The first of the five core design features discussed throughout this paper is semanticity. Semanticity is defined as specific sound signals that are directly tied to certain meanings (Bauer, 2006, pp.
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However, I would argue the part of this design feature that deems this species’ communication as a definite, closed system. For instance, researchers describe Gibbon songs as including varying pitches that they use to combine up to seven notes to create more complex structures or phrases ("Singing for Survival," 2006). In the human language system, the meaning of symbols and/or signals vary depending on certain contexts and situations. It appears that Gibbons have some capability to change their songs based on different situations they are engaging in such mating, warnings, etc. Therefore, I’ve concluded that these abilities demonstrate a certain amount of productivity. However, this species does not the competency to use an unlimited amount of utterances, which would essentially eliminate them from fully having this design feature in their communication system.
Displacement is a design feature of language that we as humans are able to use to reference the past, future, and the hypothetical. It refers to the human language system’s ability to communicate about things that are not present spatially, temporally, and/or realistically. According to “Language Matters”, displacement is defined as the ability to talk about events remote in time and place (Bauer, 2006, pp. 49-57). Although
Although I did not catch the gibbon in the act, they are distinguished by their unique sound. Gibbons use their vocals to communicate with each other. Lar gibbons communicate in solos and duets, which are typically loud and long calls. In order to keep intruders out and defend their territory, normal duets are sung. Male white-headed gibbons sing together at range edges to keep intruders out and increase their territorial defense (Beaman,
In the end, the Golden – Cheeked Gibbon is a fascinating primate that has a unique style of motion and call. While I did not experience that call that the gibbon uses to either have a mating partner or claim its own territory, it does exist. Their way of moving throughout the enclosure is fascinating to watch as they swing their long arms around. Moving from prop to prop they are easily able to move from one side of the enclosure in under ten seconds. The primates provided key examples on similarities that humans share with these animals, and other primates. The interaction
Many similarities can be drawn between Sapolski’s A Primate’s Memoir and the documentary Look who’s talking. From the size of a community to the way the animals communicate, baboons distinguish themselves from other social species. The wolf lives in a small pack to assure its survival; the bee lives in a hive with thousands of other workers; the ant lives in a very large colony; the baboon lives in a troop. At the top of a baboon troop’s hierarchy is an alpha male. He assures his reign through
Some apes are able to communicate intelligently with humans effectively. This is shown in a video clip from 60 Minutes where Ross Coulthart interviews Penny Patterson, caretaker of an ape known as Koko. Patterson attained her PhD in psychology from Stanford University in 1972 and has worked with Koko ever since. She says that she has taught Koko how to sign one-thousand words and that Koko is able to understand an additional two-thousand. Coulthart mentions in the video clip that Koko has also created her own signs. For example, she did not know how to sign the word ring, so she signed “finger bracelet” instead; she also called a mask an “eye hat.” When she didn’t know how to sign a word, she created her own sign to be able get her point across. This shows that apes are not simply doing what their caretakers are telling them to do to receive treats, but instead are actually communicating and can comprehend what they are signing. Coulthart also explains why there are still many people in the scientific community
Non-human primates’ communication based on a limited range of sounds and gestures. Human communication is far more focused on the use of oral sounds. The human voice and non-human primate vocalizations are characterized by important differences. Our speech is radically different from other sounds used by non-human primates to communicate. Vocal perception abilities through conspecific vocalizations are important in social interactions. Only human possess speech perception to communicate in a highly efficient manner (Belin, 2006). Human and non-human primates’ vocalization differs in the morphology of the vocal apparatus and acoustic structure (Fitch 2000, 2003). Primates such as monkeys possess vocal folds in the vocal tract which are absent in humans (Schon Ybarra 1995). The larynx in the vocal tract of human is much lower compared to the non-human primates. The lowered larynx allows the increase of flexibility of the tongue and thus yielding a large range of frequencies. In contrast, higher larynx leads to inflexibility of the tongue thus limiting the non-human primates’ ability to yield acoustically distinct sounds through their vocal tract (Belin, 2006). In addition, non-human primates do not use their tongue to modify the shape of the vocal tract for the production of sound. The distinct production of human speech involves
The first topic addressed in this book that I will focus on is the social behavior of apes, specifically on courting rituals and mating behavior, such as the love dance performed by the “humans” in the novel. The second topic is the (in)capability of apes to produce human speech. In the novel, the apes all speak human language, but in reality, this is not a likely possibility.
Primates have always been viewed as a species that communicates by hand signals and other bodily gestures. The view that is now seen is that “comparative evidence suggests that primates are able, no less than humans, to intellectually perform and understand impulsive or habitual communicational
Introduction This first lecture is designed to introduce the primate order in terms of its classification and to familiarise you with the animals so that the rest of the course makes some sort of sense. I will cover a working definition of what makes a primate, give you a general classification scheme, describe the major features that identify the groups within the classification and discuss some of the controversial areas of the classification. I shall treat the taxonomy as a synonym for classification which seems to be its commonest current usage, although you should be aware that some people consider taxonomy to be more about the principles behind the classification than the classification itself.
Moreover, one of the key elements of biological anthropology is the concept of the behavioral aspects of humans and non-human primates, as well as their correlation to one another as ancestors. Not only does this piece discuss the behavior of the great apes, but it also compares those behaviors to that of humans. The understanding of false beliefs among great apes is only one of a multitude of way that humans and non-human primates share similarities. The evidence provided further establishes the importance of studying the two in relation to one another. Therefore, there is a direct tie to this field of anthropology in this
The article is structured in an organized matter he explains his experiment in the first section, giving background history on the subject (language) and gives a brief explanation on his main points. He later explains his main points each one separately and in his conclusion explains how all of his arguments together play a significant role in language. The purpose of this article is to prove that there are more underlying keys that make human unique beside language and recursion. Also, to prove that humans have preexisting conditions that allow them to speak and understand language. However, he also investigates why animals do not evolve any language. He conducts this experiment by testing on tamarin monkeys and discovers that these monkeys do not recombine mental elements to learn recursive- and non- recursive language. The logic his analysis is clear and states the points that play a part in the process of language. For example, voluntary control of sensory- motor systems this explains the preexisting capacity that humans have, which is
Within this essay, we will study more in depth the behavioral as well as physical traits of two primates at a zoo from their interaction with their peers to their place in the group. This observation would enable us to further understand the possible existing correlation between humans and primates. First, I studied a female chimpanzee with her baby, and then, a dominant male gorilla, in San Francisco Zoo at about noon, on May 23, 2015, for an hour each. Even though they share some similarities such as having a large brain, living for a long time, and being bored in their enclosure, they are still different; when gorillas are the largest, chimpanzees are the smartest. In fact, chimps use tools to catch food, they would not be able to reach
Like human beings, animals also communicate among themselves through gestures and body movements. Monkeys always carry their
The rarity of human uniqueness no longer exists in the thoughts of scientists believing that human ability skills lie within the construction and use of tools. As declared by Goodall in which chimpanzees used straight sticks after removing the leaves and branches to collect termites or ants for consumption. (Goodall, 1986) Other species both primate and non-primate demonstrate successful abilities., which include a sense of self as well as the theory of mind, by which other species recognize that other individuals contain different information than themselves. Different species also have the ability to communicate symbolically to one another through the sounds of vocalization. (Sapolsky R. M., 2006)
Linguistic relativity is the notion that language can affect our thought processes, and is often referred to as the ‘Sapir-Whorf hypothesis’, after the two linguists who brought the idea into the spotlight. Whorf writes how “Language is not merely a reproducing instrument for voicing ideas but rather is itself the shaper of ideas, the program and guide for the individual’s mental activity” (1956:212), and I will explain how it is able to do so. In this essay I will argue that certain ways of mental categorization, spatial cognition and reality interpretation, based on the characteristics of our specific variety of language, influence our perception of the world. I will discuss how languages divide up nature differently, and
Deixis are essentially words whose denotation changes from one place to another or from one discourse to another. They are form words such as pronouns, articles and prepositions among others. Deixis is the most obvious way in which the relationship between language and context is reflected in the structure of languages themselves. The main examples of deictic expressions are: personal pronouns (especially first and second person pronouns), demonstratives, specific adverbs of place and time, and other grammatical and lexical features which direct attention of the hearers to spatial or temporal aspects of the situation of utterances which are critical for its appropriate interpretation. (Fletcher and Garman, 1979:241; Levinson, 1983:54)