The Concept Of Arranged Marriage In The Igbo Family

The novel Things Fall Apart by Chinua Achebe discusses the rise of an Igbo chieftain who came from great poverty to power and the eventual loss of Igbo traditions, rites, and the influence of his clan through his eyes due to western imperialism and colonialism. The intended audience for this novel is very broad, but if we tried to define it would primarily be people who have not experienced the Igbo culture and westerners or people who speak English. In this essay I will be focusing on the last six chapters: chapters 20 to 25. These chapters highlight the loss of power and customs of the Igbo people who have succumb to colonial rule. I fell Achebe is rhetorically effective and

In the tribal villages of eastern Africa the Maasai marriages are arranged by the elders without ever first consulting the bride or the mother of the bride to be. Unlike, that of my own culture in the United States of America, where I am free as a citizen to choose whomever I may choose to marry and when and if I may marry. Polygyny is that of which is practiced in the Maasai culture, as an ideal that is achieved only by that of the elder men of the tribe. Unfortunately, as a result ofthemen being much older at the time of marriage, most women become widows, knowing that it is understood that they should never remarry again.

In our society, we wouldn’t consider arranged marriages as a normal thing we are, use to consensual heterosexual serial monogamy. But in some countries, they do consider arranged marriages normal. In India, arranged marriages have been apart of the Indian culture since the fourth century and many consider it a central fabric of Indian society (Arranged Marriages, Matchmakers, and Dowries in India, 2000). Pakistan also considers arranged marriages as normal in Pakistani culture elders of the family are considered wise and they are the ones who help pick out a spouse a family member (Arranged Marriages are the Part of Pakistani Culture, 2012). Japan still practices arranged marriage but now less than ten percent of marriages are arranged compared to half a century ago when about seventy percent were arranged(Tying the Knot, 1998). In China, they have marriage markets where parents line the pathways share with other parents their clippings they have on their child, hoping to find a good match for their child (Epatko, 2015). Still, today many countries consider arranged marriages normal.

As we enter the Wodaabe of Niger, we begin to hear the story of Fajima and her feelings of neglect by being trapped in her arranged marriage. She thinks of herself as a “given wife” and because she has no children, she wants to leave and become a “love wife”. The Wodaabe are pastoral,

In Millennium: Strange Relations, presented by David Maybury Lewis examines the concept of marriage by focusing on three different groups the Nyimba of Nepal, Wodaabe of Niger, finally a Canada (Western European viewpoint). Lewis also examines the concepts of monogamy, fraternal polyandry, and polygyny with the respective case studies.

Love is portrayed in society as a perfect bond between two people and that they live happily ever after but that is not always the case. In the story “Once upon a Time in a Tent” written by Tim Neville talks about his time living in a tent in his backyard and his journey through his three relationships. In the story “The Arranged Marriage” written by Mira Jacob she talks about how her parents are in an arranged marriage and never showed any affection towards each other.

A young man from an Igbo village meets a young Ibibio woman in the city of Lagos, Nigeria. They have fallen in love and intend to marry. The young woman wants the young man to send a letter to his father telling him of their engagement. The young man is hesitant because he knows his father has already arranged for him to marry a young Igbo woman from his village, in accordance with traditional customs. Instead, he goes home to the village to inform his father in person.

The Gbadi tribe settles in Lofa County, they practice both traditional and western marriage. I BENEDICT S. KPEHE belong to this tribe. Here in I will discuss the mate selection and marriage pattern of tribal group in Liberia taking the Gbandi tribe as case study.

For the most part an Igbo marriage takes into consideration two factors: religion and the fertility of the couple. Children

‘Marriage is a private affair’ is a short story written by Chinua Achebe, in the year 1952. The story takes place in Lagos in Nigeria in the 1950ies. The most important point in this story is the cultural and religious differences between Nene and Nnaemeka’s families. Therefor the main theme of the text is the clash between two cultures. The text is also dealing with other subthemes such as, love, arranged marriage, father and son relationship (Nnaemeka’s respect for his father) and of course family. The title of the story says a lot, because it pretty much sums up the message of the story. Chinua Achebe is with his story trying to point out that marriage is a private affair, and no one

In American culture the view on arranged marriages are not looked at very favorably. This is because we have grown up with the knowledge that when it comes time to marry we will have chosen our spouse of our own free will. The match will be a love match and one that is chosen through our own needs. Young men and women in India grow up with an opposite view on marriage. They know that when it comes time to marry their parents will find them a suitable mate and it will be considered scared and a lifelong commitment (Agence France-Presse.) A total of 74 percent of respondents from across India voted in favour of traditional "arranged" marriages, according to the poll by private television channel NDTV. In the Hindu faith, marriage is

Marriage is a union that has been around for as long as humans have walked the earth. The human race depends upon the union of its members, and as such, the subject of marriage has been an issue that receives more intense scrutiny and attention than many would likely believe. In today's day and age, with humanity continuing to move in a modern direction, many argue that marriage is a union that should be entered into freely and should be based exclusively on the love between two people. However, I argue that arranged marriage, which has taken place throughout the ages and throughout the world, is a union that offers its observers a marriage based in support, longevity and love, and is an institution that should not be frowned upon.

When a man wanted to marry a woman, he had to pay the bride price to her relatives if htey accepted him. Each day, the wives had to prepare their own dishes for their husbands and would have to obey them for whatever reason. Although their order might go against the wives' will, they could not question their husbands because it's against the cultural traditions. When a child was born, it belonged to its father and his family instead of the mother's because the man was the head of the family and the wife was always supposed to obey his command. But when a man was in an exile, he  would have to return to his mother's kinsmen until the period of exile was over . Furthermore, when a woman died, she was taken home to burry with her own kinsmen and not with her husband's. Chinua Achebe described these customs clearly in the story because they revealed the distinctness of the Igbo women at that time and these traditions made the story more appealing to the readers.

This paper reflects the novel “Things Fall Apart” written by Chinua Achebe in 1958. Achebe gives an overview of pre-colonialism and post-colonialism on Igbo, detailing how local traditions and cultural practices can “fall apart” in some scenarios through some introduced, externally created hassles elevated because of colonization. The protagonist named Okonkwo mentioned in the story is a proof showing the lifestyle of the tribe. My main objective and focus is to lay emphasis on Africa specifically the Igbo society, before and after the arrival of the Europeans in Umuofia community; the results of their arrival concerning Igbo culture, thus leading to the clash of cultures between the two categories. I will also draw on post-colonialism with respect to globalization.

In Igbo culture, the most important reason for marriage is procreation. Even in marriages where love is the main attraction that brings couples together, the desire to have children is always the ultimate goal. This is the reason why most marriages, including those that are