The Concept Of Individual Liberty

Flags burning under raining bombs, gunshots echoing through a field of raining terror, while hiding underground for the day where humanity can roam free again; situations as so aren’t exactly what people imagine when thinking about one’s future. Every death was honored by those who lived; lives lost during wars of any kind are unlike lives lost in our country today, not for the value of those once living are greater than another, but from how much those lives mean to this day. Establishment and preservation of freedom wasn’t easy and will never be easy; many people served until their last breath, for the freedoms of our lives today. That is why we must continue to grasp for freedom, and to establish and preserve our freedom most effectively we must have the heart to be free, and have united dedication to freedom itself.

The freedom to hold beliefs of one's choosing and to change them is central to human development. It is the individual's search for meaning and the desire to know who we are as human beings that distinguish the human conscience. Human Development Reports have evolved dramatically from a purely materialist approach centered on wealth and income to embrace the concept of development as the expansion of human freedoms.

Both Marx and Mill see freedom as an end in itself. According to Marx’s definition of freedom, was viewed as an end in itself. “Only in community has each individual the means of cultivating his gifts in all directions; only in the community, therefore, is personal freedom possible. In the previous substitutes for the community, in the State, etc. personal

This intimate relationship between man and nature, his activity and the objects of nature, is the ‘appropriate’ relationship because worker is not capable of creating without nature, that is, without the sensual external world. Hence, the world is the material into which man invests his labor, through which he produces things, and without it he cannot live. However, in a capitalist society, such relationship does not exist and man is alienated from nature, from the products of his activity or work. Under capitalism, workers produce for the market rather than for their own use or enrichment. According to Marx, the object produced by labor in modern society stands as an alien being to the worker. His labor is embodied in the product he created, and this product is an objectification of labor which represents a loss to the worker, as well as servitude to the object. Hence, alienation occurs when worker lacks control over the products of his labor. Additionally, during the process of production, man’s labor are seen as much an object as the physical material being worked upon, since labor is a demand in modern society, which can be bought or sold. The more objects the worker produces, the fewer he can personally possess, and therefore the greater is his loss. For instance, in

In the Economic and Philosophic Manuscripts of 1844, Karl Marx identifies a dichotomy that is created and bolstered by the capitalist mode of production. In this mode of production, the dichotomy presents itself in a division of labor that forms of two kinds of people: capitalists, the owners of the means of production, and laborers, those who work under the domain of the capitalist. Marx harshly criticizes this mode of production, arguing that it exploits the laborer and estranges him from himself and his fellow man. According to Marx, this large-scale estrangement is achieved through a causal chain of effects that results in multiple types of alienation, each contingent upon the other. First, Marx asserts that under capitalism, the laborer is alienated from his product of labor. Second, because of this alienation from his product, man is also alienated then from the act of production. Third, man, in being alienated both from his product and act of production, is alienated from his species essence, which Marx believes to be the ability to create and build up an objective world. Finally, after this series of alienations, Marx arrives at his grand conclusion that capitalist labor causes man to be alienated from his fellow man. In this paper, I will argue in support of Marx’s chain of alienations, arriving at the conclusion that laborers, under the capitalist mode of production, cannot retain their species essence and thus cannot connect with one another, and exist in a world

2. They felt the national government was too far away from the people and therefore couldn't be monitored by them

One might ask the importance of civil liberties after so many years. The answer is that we are all touched by these liberties every day. Even though civil liberties were embedded into the Bill of Rights in the late 1800’s, we today, as Americans, still have the right to be protected against any abusive power used by the government (Bianco & Canon, 2015, p. 106). Although Americans are protected fully today, it took over a century for all civil liberties to be implemented. With several civil liberties in place, which is most important? Which liberty protects us as Americans, most significantly? I believe all of our civil liberties are equally as beneficial and lead to the safety of every citizen in the United

The power or right to act, speak or think as one wants without hindrance or restraint. A word created by man to escape the bonds of tyranny to express the idea of what it means to persist one's own ambitions. Freedom. Freedom is not the absence of confinement but the will to achieve freedom when imprisoned. After carefully concluding the reading done over this semester one is able to clearly understand the confinement these early Americans felt and their decision to achieve a form of freedom. Freedom has always existed but it is the history of this nation that will define what actions freedom takes.

Indeed, Mill asserted that the cultivation of one's individuality should be the goal of human existence. He wrote On Liberty as an argument against repressive laws which inhibit voluntary association and suppress original ideas and ways of thinking, in a bid to protect the freedom of the individual from stifling social conventions, oppressive legal controls and censorship. What is the value of individual liberty that calls for it to be defended so fervently by Mill?

In Democracy in America, Alexis de Tocqueville’s memorable claim that there is an incredible tension between liberty and equality in America is certainly true. His secondary argument is equally justifiable—that Democratic nations, especially American, will grow to love equality more “ardently and enduringly” than liberty (Tocqueville, 202), and can be proved by observing current American political patterns and events.

In the second theory of alienation, the worker is alienated from their labour, they work because they need to survive, their hard work was not paid off and they did not enjoy working overall; the false ideology connected with this is best described when the capitalist mode of production takes over a worker’s freedom by giving the worker long hours. The third alienation, is alienation from the workers’ self, the worker has been devalued and even seen as cheaper than the commodity they

Mill is extremely clear as to why the individual should be sovereign over his or her body and mind—to counter the effects of a possible "tyranny of the majority." Mill states, "It (the majority) practices a social tyranny more formidable than many kinds of political oppression, since, though not usually upheld by such extreme penalties, it leaves fewer means of escape, penetrating much more deeply into the details of life, and enslaving the soul itself" (63).

     Freedom of individuality is seen as the essential form of freedom according to Mill. The freedom of thought and speech, discussed in Chapter 2, do play a pivotal role in ensuring freedom, however, they are viewed more as a means to an end rather than being something that should be pursued for its own good. The freedom of individuality is essential for human progress and development and “it is only the cultivation of individuality which produces, or can produce, well-developed human beings” (Mill 70). It is this stressed importance on the importance of

What are the basic concepts of liberty each civilized individual reserves? What are the limits to which a person can accept and exercise such sovereignty? In the first chapter, “Introductory”, and the second, “Of the Liberty of Thought and Discussion”, J.S Mill displays such limits and provides an analysis and debate to the common concepts of how an individual works within a society, while simultaneously diverging into how society works with and against a sole figure. In On Liberty, he construes the conflict between liberty and authority and administers the historical diversity amongst social classes.

Alienated Labor is a concept developed by Karl Marx. Species-Being refers to the nature of a person and our humanity as a society. Alienated Labor is the idea that we work because we have to but we are distant or alienated from the job we are doing. The linkage with these concepts is that it is the person’s nature to need to do a job but if they are not enjoying their work they will feel the effects of Alienated Labor.