The Conflict Between Ethnic Entrepreneurs And Rwanda

The socio/cultural cause of the genocide in Rwanda came from the German and Belgian colonization, bringing along with them an idea of social science. Both colonial powers reinforced the Tutsi’s political power, which further oppressed the Hutus. This reinforcement caused the Hutus to envy the Tutsi’s aristocracy because they were privileged to all things, while the Hutus were privileged to nothing (Kapuscinski). This oppression led to many Hutu revolutions that the Hutus were successful in over the unprepared Tutsis. These victories of the Tutsis incidentally reversed the Rwandan apartheid system. The reversion of the system then gave

Rwanda was taken over by the Belgians causing the Hutus and Tutsis to not get along which caused genocide. “Facing a revolution instigated by the Hutu, the Belgians let the Hutus, who constituted the majority of Rwanda 's population, be in charge of the new government. This upset the Tutsi. The animosity between the two groups continued for decades.” Both clans were upset and started Genocide in Rwanda. The causes of their mass casualties resolved in a never ending dispute between the two clans.

The two ethnic groups that were include in the Rwanda Genocide was the Tutsis and Hutus. The Tutsis were the minority population in Rwanda, but they held all the positions of authority. On the other hand, the Hutu made up around 85% of Rwanda’s population, but held no political power, they were denied higher education and land ownership. The size of the nose and the color of the eyes were the factors that determined whether a person was Hutu or Tutsi. The Tutsis disapprove of the colonial rule of the Belgians and demanded to become more independent. After World War II, the Tutsis felt impatient and that it was time they took matters in their own hands to pursuit their independence. In 1959, the tension and violence between the Tutsis and Hutus were greatly increased.

Rwanda is a country located in Central Eastern Africa, with an extensive history of colonization, after Belgium attained control in 1924. Belgium’s rule however also marked the beginning of a lengthy ethnic rivalry between the Hutu and the Tutsi people. Belgium favored the Tutsi the minority at 14 percent of the population over the Hutu, the majority at 85 percent, simply because the Tutsis were more resembling of the Europeans. “Colonial policy helped to intensify bipolar differentiation between Tutsi and Hutu, by inscribing “ethnic” identification on identity cards, by relegating the vast majority of Hutu to particularly onerous forms of forced cultivation and corvee, and by actively favoring Tutsi in access to administrative posts, education, and jobs in the modern sector,” (Newbury, 12). Belgium’s control fueled the Hutu’s resentment towards the Tutsis because the Tutsis received superior treatment for decades. Thus, when Rwanda finally acquired independence in 1962, the Hutus fought for control over the government, highlighting the first warning sign of the genocide to come. Many Tutsis were killed afterwards, while many others fled to neighboring countries to escape the violence.

Rwanda is a country located in the middle of the African continent. The two ethnic groups present in the country lived in peace under their monarch until the arrival of Europeans. The Belgians arrival into Rwandan is what split the two ethnic groups of the Tutsi and Hutus, making them identify themselves with ID cards. This caused tension between the two groups as the Belgians favored the ethnic Tutsi, and made them the head of the government. Decade’s later Hutu extremists would take over the government and have revenge on the Tutsi. The new government would send out broadcasts calling on Hutus to kill their friends and neighbors. The Rwandan genocide would become the worst genocide to ever happen in Africa and one of the worst in the world. Today Rwanda’s recovery is surprisingly fast with the help of multiple nations and organizations. Rwanda’s recovery is nothing short of a miracle and is an amazing story of a war between two peoples.

At its roots, the Rwandan genocide was caused by colonization. Belgium had imperialized the nation after WWI and ruled through its kings, selecting the Tutsis ethnic group to lead. The decision to give the Tutsis power was based off the fact that they were more “white looking” with their lighter skin and long noses, which, in the eyes of the European string-pullers, meant they were better suited to ruling. It was also speculated that the Tutsis could be the descendants of a lost Christian tribe, and thus belonged to the “superior” bloodline. When the Belgian colonists settled in 1916, they assigned race cards to distinguish the Hutu from the Tutsis. Despite being the minority, comprising only 15% of the population, the Tutsis held most of the wealth. Tension between the two groups rose, with animosity becoming rampant. In 1962, Rwanda was granted independence from Belgium, and the Hutu regained

The Tutsi tribe was historically seen as the ruling class of Rwanda while Hutu were considered farmer folk. Following World War I the Belgians were authoritarian rulers in the region, fueling further disputes between the Hutu

April 7, 1994 marked the beginning of one hundred days of massacre that left over 800,000 thousand dead and Rwanda divided by a scare that to this day they are trying to heal. The source of this internal struggle can be traced back to the segregation and favoritism established by Belgium when they received Rwanda after the signing of the Treaty of Versailles in 1918. At the time the Rwandan population was 14% Tutsi, 1%Twa, and 85% Hutus; the Belgian’s showed preferential treatment to the Tutsi, who were seen as socially elite, by giving them access to higher educations and better employment. This treatment causes the uprising of the Hutus in 1959 overthrowing the Tutsi government forcing many to flee the country, sparking even greater resentment between the two ethic groups. Without the interference and preferential treatment by the Belgian’s this atrocity could have likely been avoided.

“The true cause of the Rwandan Genocide was the negative influence of the European colonists on the relationship of the Hutus and Tutsis.” European colonists greatly aggravated relations between the Tutsi and the Hutu and indirectly caused the Rwandan Genocide. When the Tutsi people first came to Rwanda, they “impressed their power” upon the Hutu. And by the 15th century, the Tutsi had absolute rule over the Hutu, despite making up less than 15 percent of the population. They continued to successfully rule for centuries. Although the relationship between the Tutsi and the Hutu was strained, they were relatively “civil” towards each other until the late 19th century. This is about the time that the European colonial powers came in and worsened problems between the Hutu and the Tutsi. German colonists, who first arrived in

Under the power of Tutsi King Rwabugiri, ethnic differences were established when the King implemented a system in which, in return for labour, access to land was given. However, this system only applied to Hutu farmers and exempted Tutsi farmers (Eriksson, 1996). During the German colonization and later the Belgian trusteeship, the Tutsi were also favoured and viewed as superior (Eriksson, 1996). The Belgians increased the emphasis on the distinction of ethnic identity by issuing cards bearing the nationality designations of Rwandans (Klinghoffer, 1998). The colonisation by both Germany and Belgium contributed to an ethnic jealousy in Rwanda through treatment of the Tutsi (O’Halloran, 1995). The general decolonisation in Africa led to the Hutu revolution in which Rwanda underwent the transition from a Tutsi dominated monarchy to a Hutu led independent republic, which resulted in tens of thousands of Tutsi fleeing into exile (Eriksson, 1996).

The world’s history has been tainted by many instances of violence targeted at specific groups of people due to either their ethnicity or beliefs. This paper will discuss the characteristics of the Rwanda Genocide and the Jewish Holocaust. The Rwanda Genocide targeted the Tutsis because of their ethnicity, while the Holocaust targeted the Jews because of their ethnicity and religion.

According to the book Peacemaking in Rwanda, Hutus and Tutsis had prior hate towards one another due to “wealth, military prowess, family, and control over a precious commodity, or occupation of a prestigious social position.” (Jones, pg. 18) This meant at any time my children that Tutsis could become Hutus and Hutus could become Tutsis. Due to this my children, I come before to tell you never to hate your very own people. Clan lineage in Rwanda was were, power and status placed a role in the leading of the people as that determined who was a high authority amongst the different yet similar clans. While clan lineage played a role in who would lead the different clans, Rwanda before World War I was colonized by Germans. Sadly my kids, after World War I colonization moved on to the Belgium and this is was the day, when I saw my life flash before my eyes. The once peaceful Rwanda had changed within a day. When the Belgium came into power they “imposed on the contrary an intellectual and administrative simplification that equated “Tutsi’s” with “ruling class”.”(Jones, pg. 19) Throughout the Belgium ruling, Tutsis were the chosen ones to do all of the administrative work for the League of Nations Mandate. Due to this Belgium’s required for Tutsis to carry around cards that specifically showed and

The Belgians also decreed that Tutsis should be the only ones in power and thus removed Hutus from positions of power and excluded them from higher education (Arraras). “By assuring the Tutsis’ monopoly of power the Belgians set the stage for future conflict in Rwanda” (Arraras). The Tutsis were enjoying their status as being superior to the Hutus but all that changed in 1959 with the Hutu revolution and so in 1960 and 1961 the Hutus won the elections. Since then, ethnic tensions had always been brewing between the Hutus and the Tutsis. However the tensions escalated when Rwandan President Juvenal Habyarimana, a Hutu, was shot down above Kigali airport on April 6, 1994. I consider this to be a form of political violence because someone or a group that opposed this President which represented only the political interests as well as the viability of the Hutus had to be killed in order for another group possibly the Tutsis to fill the vacuum of power left by the Hutu president. The Hutus blamed the assassination of their president on the Tutsis and in turn sparked an all out massacre waged on to the Tutsi people.

With this conceded class distinction came the fight for reigning ability, and amidst this power vacuum, Rwandans fell victim to conflicting groups and crime, the eventual building blocks that lead to the massacre of 800,000 civilians. The origins of this ethnic loathing and in turn ethnic genocide can be secured to European colonialism, where those who arrived to colonize and yield the wealth of western knowledge, instead carried racist beliefs. Through this haunting event in history, when foreign governments unfittingly place their ideologies in unknown territory, revealed is how uninvited nations can destabilize a state by stimulating ethnic warfare, causing it to collapse and crumble through conflict.

Prior to colonial era, Rwanda had larger population of Hutus compared to Tutsis and Twa. Rwanda as a country was divided into three ethnic groups i.e. Hutu (approximately about 85%), Tutsi (14%) and Twa (1%) (United Nations). Although, Tutsis were the minorities, they belonged to the higher strata compared to the other ethnic groups; Tutsis were privileged and had power and control over the Hutus and Twas. “Hutus were formerly bound to their Tutsi patrons via client ship” (Sinema, 2012). When Rwanda was colonized by Germany followed by Belgium, they favored Tutsis as they represented the upper class prior to the colonization. These created a social system like feudal system where there was a power difference between the Hutus and the Tutsis. Tutsis were considered as lord and the Hutus on the other hand, were considered as peasants. As a consequence, this created an ethic tension between the Hutus and the Tutsis and created a system more like apartheid. Nonetheless, they managed to co exist in Rwanda until they were decolonized. Although there is no social distinction between the Hutus and the Tutsis, the conflict between these tribes increased tremendously after the independence from Belgian that led to mass murder and ethnic cleansing of the Tutsi by the Hutu.