The Connection Between Crime And Class

What do recent criminal statistics in Australia reveal about the rights and responsibilities of Australians? What is the link, if any, between crime and social inequality?

What do recent criminal statistics in Australia reveal about the rights and responsibilities of Australians? What is the link, if any, between crime and social inequality?

Crime is often described as socially constructed, which influences our understanding of who commits a crime. Firstly, labelling theorists argue that crime is a social construction based on the powerful’s reaction to certain behaviour, those who are deviant are people that have been labelled as such. Marxists claim the bourgeoise construct crime in order to criminalise the proletariat, get away with their own deviance and maintain their own dominance. Neo-marxists look at how moral panics create a social construction of crime and can criminalise certain groups. Finally, feminists, argue crime is constructed in a patriarchal way and that the criminal justice system is harsher to female offenders. Whereas others criticise these theories for

This essay looks at Indigenous Australians in relation to the institution of ‘Criminal Law’. In this context, criminal law refers to legal processes such as police questioning, investigation and detainment as well as arrest, custody and bail. It also encompasses associated court procedures up to the point of sentencing. The focus will be to first outline the importance of criminal law to Indigenous Australians and then provide a critical analysis of the unique experiences and barriers that this group encounter in accessing criminal law in a positive way. Following this analysis, the development of possible ways to improve Indigenous access to criminal law will be discussed. Particular attention will be given to the way in which Indigenous Australians are affected by the transition of our modern justice system toward broader social justice concepts that incorporate risk management of potential criminal behaviour. From this discussion a conclusion will be drawn as to whether or not Indigenous Australians enjoy equality of criminal law and whether the structural elements of the law itself perpetuate Indigenous injustice and disadvantage.

Measuring crime is based on three main measurements; criminal justice system data, crime experience surveys and other sources called administrative data (Hayes & Makkai, 2015). Firstly, crime first needs to be categorised into types of crime that is classified under the Australian and New Zealand Standard Offence Classification (Hayes & Makkai, 2015). Only the main and select few offences are reported by the Australian Bureau of Statistics (ABS) in collecting annual reported crimes (Hayes & Makkai, 2015). Through ABS, it collects crime data in different ways such as crime reports, victimisations surveys, administrative data (higher courts, magistrates and policing agendas etc.,) and self-reports (Hayes & Makkai, 2015). Crime reports measure crimes such as homicide, robbery, rape, assault and more but is collected through police jurisdictions (Reid, 2012). The strength of crime reports provides additional information such as arrests, charges, officers assaults and characteristics of homicide victims (Reid, 2012). This helps to measure crime more effectively through gaining descriptions and knowledge of identifying crime and criminal behaviour more accurately (Reid, 2012). Administrative data is often helpful in collating data of sentences and jail sentences but fails to collect the ‘dark figure’ of crime (Hayes & Makkai, 2015). National Crime Victimisation Surveys (NCVS)

Economic status is a relevant aspect in the experience of punishment. To an individual who sternly believes that the American justice system entitles every person to the same standard of due process, the previously mentioned idea is blasphemous. Unfortunately, the concept is false. The American justice system does not equally accommodate the needs of criminals placed on trial. Class is relevant in the experience of punishment only because economic inequality is barely recognized in the formulation and carrying out of prison sentences. The foundation of this unjust punishment is laid down at the trial, where disadvantaged individuals find themselves the victims of stereotypes, poor legal representation and haphazard verdicts. Once imprisoned, lower class criminals become immersed in an environment which mimics the troubled circumstances that originally led them to commit crime. Having received an ineffective sentence, convicts return to their poor communities and are expected to reintegrate into society without proper treatment.

Crime is the product of the social structure; it is embedded in the very fibres of society. In this essay, I aim to explore different theories as to why crime exists within society and how we as a society therefore construct it. Crime is a social construct; it is always in society and is on the increase. It is inevitable. Where does it come from? It comes from legislation, from the making of laws.

The perception of the Australian criminal justice system’s legitimacy is determined by the actions of three institutions, and the manner in which they address issues of justice within society. For the criminal justice system to be seen with integrity and valued for its role, it is vital that all members of the community see the appropriate rectification of injustices through the police, courts and corrections. However, particular groups within society encounter the illegitimacy and social inequity embedded within these institutions, diminishing the effectiveness to which they fulfill their role. For women in particular, the institutions of the criminal justice system are notably unethical in their treatment of both victims and perpetrators of crime. Despite many reforms and recommendations for change, the criminal justice system ultimately fails in achieving justice for women, with the courts demonstrating the most significant attempt to eliminate social inequality and victimisation.

The purpose of this paper is to first define intersectionality and how it is linked to issues such as class, race, gender and crime. Secondly, it will discuss why intersectionality is important to understand crime and justice. In order to understand the relationship between intersectionality and crime, a particular issue will be reviewed from the crime and delinquency issues of 2014. Out of the 52 articles, this paper will first look at the number of titles and abstracts that discuses race, class, gender or other social inequalities. Lastly, out of the 52 articles reviewed, five will be thoroughly examined and discussed that best address intersectionality and how these issues are link together.

Crime is a social construction, and behaviour defined as criminal varies across time and place. Crime is an act that violate moral behaviour, but why is that not all behaviours that violate moral behaviour are labelled as crime? This is because crime is defined differently across different societies and different times. Neutralisation and drift theory helps us to explain why people abuse children by showing us how perpetrators rationalise their guilt for these actions before they physically, sexually, emotionally abuse or neglect children. They do this by blaming their actions on other people, higher forces or believing their acts are harmless. In this essay I will begin by talking about crime as a social construction then touch on child abuse in New Zealand followed by a discussion of how my social contract theory helps us to explain this crime.

Crime and criminalization are dependent on social inequality Social inequality there are four major forms of inequality, class gender race and age, all of which influence crime. In looking at social classes and relationship to crime, studies have shown that citizens of the lower class are more likely to commit crimes of property and violence than upper-class citizens: who generally commit political and economic crimes. In 2007 the National Crime Victimization Survey showed that families with an income of $15000 or less had a greater chance of being victimized; recalling that lower classes commit a majority of those crimes. We can conclude that crime generally happens within classes.

Almost half of the 83,000 people in prison ran away from home as a child and cannot read as well as an 11 year old. Almost 30 per cent have been through the care system and similar proportions were homeless before entering prison.

Social class and crime and punishment has always been an issue in the UK if not globally. For the elite, the criminal justice system serves a purpose to deter and prevent crime, but the reality is that the poor are punished for crimes they commit more so than those of a upper class who commit the same crime. The question is who is to blame for this image of the poor being criminals and the working class crime phenomenon, is it the moral Panic created by the media to distract from the reality of the white collar corporate crime being carried out by the most powerful of society or is it down to Poverty, Labelling, economic and social positioning which all contribute to deviant behaviour. The aim of this essay is to provide a critical criminological view of the punishment of the poor with a wide range of theories and ideas to contribute to the understanding of the poor being punished from the 18th century to today 's contemporary society. It will aim to develop an understanding how criminals and deviant behaviour were defined and perceived from historical periods to now.

Crime is a social construct because it is an idea that is established by a society to control the behaviors of the people within the society (“Radical Concept of Crime”). What is considered to be criminal varies within different area and cultures and even time. Things that were legal two hundred years ago are illegal now. For example, in the 18th and 19th century when slavery was allowed in America, there were a lot of people who saw nothing wrong with it because they had been socialized to accept and justify it. If you ask most Americans now about slavery, they would say that it was a tragedy or that they just cannot understand how it happened. This is because we are now being socialized to think of slavery as wrong. Even though many citizens

White Collar Crime by Edwin Sutherland, published in 1949, is a study in the theory of criminal behaviour. Sutherland states that this book is an attempt to reform the theory of criminal behaviour only, not to reform anything else. And although it may include implications for social reforms, this is not the objective of the book. Sutherland define white collar crime as ‘a crime committed by a person of respectability and high social status in the course of his occupation’ (pp. 9). He adds that it excludes many crimes of the upper class, such as murder, intoxication, and adultery, because these are not usually part of their occupational procedures. He goes on to describe white collar crime as being similar to juvenile delinquency in the sense of the stigma generated from each crime. In both of these crimes the procedures of criminal law are altered so as not to attach stigma to the offenders. Finally, Sutherland writes that crimes are committed across all social classes, not just people in lower classes or living in poverty, contrary to popular belief at the time of publication.