The Consequences Of The Salem Witch Trials

In 1629 Salem was settled. In 1641 Salem makes a law saying witchcraft is a capital crime. The year of 1692 was a major event for Salem, Massachusetts. There are still many questions as to why men and women were killed during these trials. The Salem witch trials started the spring of 1692, in the village of Salem, Massachusetts (History.com Staff. "Salem Witch Trials). It was a series of hangings and prosecutions of people accused of witchcraft. Many participating Christians and other religions, believed that the devil could give people certain powers to harm others in return for their loyalty (Blumberg, J, A brief his…). The trials consisted of a complaint made to the magistrate about a suspected witch. The magistrate then makes an arrest warrant for the accused person. The accused person is taken in and examined by two or more magistrate, and then the accused person states their testimony and awaits trial.("Procedure Used in the Salem

Salem Witch Trials: The witch trials were a series of hearings, and prosecutions of people being accused of witchcraft in colonial Massachusetts between February 1692, through May 1693. The primary source of the trials is unknown, but it was most recognized when a group of young girls, from the village Salem, started to speak of the devil invading their home and try to take over through his “minions” that he persuaded to write in his book. This group of girls accused over 200 people for working for the devil, or being witches, and

The Salem Witch Trials officially began in February 1692 when the “afflicted girls” accused Tituba, Ms. Good and Ms. Osborne of witchcraft. Tituba confessed to witchcraft. Not only did she confess, she also said there were many others who were working for Satan. This triggered the beginning and that is when the fears of the Salem colonists were realized.

Kappanadze, Margaret. "Baker, Emerson W.: A Storm of Witchcraft: The Salem Trials and the American Experience." Library Journal 15 Sept. 2014: 92. General OneFile. Web. 14 Sept. 2014.

== = The Salem Witchcraft trials started in 1692 resulting in 19 executions and 150 accusations of witchcraft. This was the biggest outbreak of witchcraft hysteria in colonial New England. The trials began because three young girls, Betty Parris, Abigail Williams and Ann Putnam began having hysterical fits, convulsions and terrifying visions after being caught engaging in forbidden fortune telling[1].

The Salem Witch Trials occurred in seventeenth century Massachusetts. The small Puritan town of Salem was first burdened with the accusations of witchcraft in January of 1692, according to the article “Salem Witch Trials” on “History.com.” The article also states that two local girls, Elizabeth Parris and Abigail Williams, began having violent fits accompanied with bloodcurdling screams (“Salem Witch Trials). When the girls never healed, the town doctor, William Griggs, was called to the girls’ homes says the article “The 1962 Salem Witch Trials.”

The Salem Witch Trials began during the spring of 1692 after a group of young girls in Salem Village, MA, said they were being possessed by the devil and accused local women of witchcraft. With chaos running around the village, the special court began taking on cases. Bridget Bishop, the first convicted witch, was hung that June month. Many people of the Salem community had major consequences including death and harrassment. Belief that the devil could give certain humans, or witches, power to harm others in return for their loyalty emerged throughout europe as early as the 14th century. All of this chaos and phenomenon led to a pointing fingers game of who is guilty. Chaos also brought up the question of why it happened, malice, spite, or

Moreover, the chosen victims that were condemned during the Salem Witch Trials also served to convert the public’s good faith in witches. Of the girls that had fallen ill in Salem, one of them named at least sixty-two names of possible witches (Kreiser). Although, a list of people was given the majority were unknown to the citizens of Salem which eludes to the concept that these were simply a delusion of a girl under the influence of hallucinations. Furthermore, even with this list being only sixty-two names long accusations continued to gather about the people in and around Salem, “Accusers and accusations multiplied. Of some 130 to 150 who were fingered as witches, 114 were charged; 50 confessed; and 19 hanged” (Conlin 2014: 68). The church used the few who were hanged (depicted in figure three) as an example to the people of Salem on what would happen to them should they decide to stray from God’s path and partake in witchcraft. This convinced the people that witches were heavily punished for their supernatural powers and for them to be punished so heavily then magic would have to be a sin. To continue, the previous reputation of the supposed ‘witches’ not only made them easy targets but it became associated with the persona of witches, “The acsusers’ targets could not have been better chosen for vulnerability by a department of sociology. Most of the putative witches were women… some of the victims were

The Salem Witch Trials, also know as the Salem Witchcraft Trials were legal proceedings which took place of course in the Salem Village of Massachusetts. These trials began during the spring of 1692, after a group of young girls in the village, claimed to be possessed by the devil accusing several local women of practicing the craft. Victims were prosecuted and executed for reputedly practicing witchcraft, when little to no evidence of the act itself existed. This historical period resulted in twenty people, mostly women, being hung for black magic conspiracies. Neighbors accused neighbors; even church members accused other church members of witchcraft. Others were accused, but fled the area before they could be arrested. During this time

For example, the Salem witch hunt trials began in 1692 in the springtime, when young girls in Salem village, Massachusetts claimed to be possessed by the devil and accused several other people of witchcraft. Then it just spread throughout Massachusetts. So then the court convened in Salem to hear the case and whoever was convicted was hanged. Then ever more people, some of them children, were accused of witchcraft. The Massachusetts General Court later annulled guilty charges against accused witches and granted indemnities to their families and community. The painful legacy of Salem Witch Trials would endure for centuries.

The Salem witch trials began during the spring of 1692, after a group of young girls in Salem Village, Massachusetts, claimed to be possessed by the devil and accused several local women of witchcraft. As a wave of hysteria spread throughout colonial Massachusetts, a special court convened in Salem to hear the cases; the first convicted witch, Bridget Bishop, was hanged that June. By September 1692, the hysteria had begun to spread and public opinion turned against the trials. Though the Massachusetts General Court later annulled guilty verdicts against accused witches and granted indemnities to their families, bitterness lingered in the community, and the painful legacy of the Salem witch trials would endure for centuries.

“And now Nineteen persons having been hang 'd, and one prest to death, and Eight more condemned, in all Twenty and Eight, of which above a third part were Members of some of the Churches of N. England, and more than half of them of a good Conversation in general, and not one clear 'd; about Fifty having confest themselves to be Witches, of which not one Executed; above an Hundred and Fifty in Prison, and Two Hundred more accused; the Special Commision of Oyer and Terminer comes to a period.”("The Salem Witch Trials, 1692." )

By examining the end to witchcraft, a reader can further see the importance of socioeconomic status during the trials. The afflicted girls discovered their role in putting an end to the allegations by accusing the highest members of Puritan society. Here a reader realizes it was not just mostly women who were accused, but mostly women of low socioeconomic status. Once women began denouncing the most prestigious members, others began speaking out and fighting in favor of the accused. For example, colonial economic and political leaders started objecting the accusations once “the bewitched had charged the wives of critics Moody, Hale, and Dane, as well as several members of Boston’s ruling elite.” On the off-chance that people never blamed the elite members of society who knows how long the Salem Witch Trials would have kept going.

The article, “An Unholy Mess,” talks about how the hysteria was a public drama. It states that the symptoms of the bewitched could actually be a form of anxiety, therefore some accusations were likely made to seek attention. Abnormality in appearance and behavior were believed to be connected to the devil which also contributes to the accusations. For instance, anyone who was homeless, poor, widowed, childless, or bad tempered were considered witches. Some accusations occurred when one neighbor or family were fighting with another. Also from the article, “An Unholy Mess,” includes a statement from The Devil in the Shape of a Woman about the suspects of the Salem Witch Trials. It states “Historian Carol Karlsen documented 185 accused witches in the outbreak: 141 were women and almost half were over 40. But the numbers tell only part of the story. The Salem hysteria crossed the lines of gender, age and social

The Salem Witch Trials were officially stopped on October 12, 1692 after the incarceration of hundreds of people and the murder of 20 innocents and two dogs. “Governor Phips issued [an] order that protected the current prisoners from harm and suspended any more arrest of people accused of witchcraft. Robert Calef, a merchant outraged by the progress of the trials, stated that Governor Phips only issued these orders on the belief that his own wife had been accused of working for Satan” (The End of the Salem Witch Trials). The aftermath of the trials was severe and left families completely broken. Those of which who died during the trials received no aid or closure for their families and those who were convicted and accused but still survived