The Contemporary Relevance of Albert Camus Essay

Christianity is one of the dominant religions on the planet, and Christian Theism has played a major role in shaping the development of Western culture. Thanks to the pioneering efforts of Christian missionaries, Christian doctrine has even influenced the views of non-Christians. Nevertheless, the contemporary world is a pluralistic and diverse one, and postmodern perspectives have arisen to challenge the wide-ranging influence of Christian Theism. The purpose of this paper is to show how a belief in Christian Theism can help one understand the nature and meaning of life, and this paper will show evidence that this belief brings both uniformity and order to everything.

In our readings, the authors yearned for a more simplistic approach to life and looked back on their lives and wondered if they are living correctly. They had left the human restraints of society, that separate them from nature, to search for the answers that no one seems to have the answer to. “ I had crossed the highway, stepped over two low barbed-wire fences...” (Dillard 6) “I’ll

When faced with the inevitable fate of death, the reaction of the population is very different because of their relation to life. Some men did not stop for death; they “hurried to and from” grinding their teeth in anger, which indicated their frustration in their inability to change the inevitable. Some “hid their eyes and wept” because of their unwillingness to accept the end while others rested “Their chins upon their clinched hands.” The latter watched their world fall apart bravely and smiled at their fate.

Engraved deep in the most innate instincts of humanity is the tendency to question everything and a predisposition to look for answers for the most perplexing thoughts in some variance of a higher order being or power. Aldous Huxley’s most brave work put forth, Brave New World, presents a society or “World State” where theology as humanity knows it has been abolished and tucked away. In an ostensibly ever-increasing secular world (yes ostensibly as per studies), religion holds a most interesting role. Contrary to what one may initially think, comparing the two is not so large a task as the following words will prove.

Do all things pass with time? Can man’s purpose change? The rise of secular society made these questions central in public life. Man up to this point in time had always been oriented by faith towards something beyond the material world. Now men asked if faith is dispensable, can something in the world take the place of God? While secularism claims that man does not need faith, that belief only blinds him to real, scientific, truth in the world, this does not seem to be the case in practice. Whittaker Chambers saw the reality of a secular culture that made such claims firsthand. He rejected it himself, and saw how it would always be rejected in the end by mankind. Russell Kirk saw what would become of man should he reject the purpose handed down from his ancestors, the evil that would result from throwing away tradition.

As if to mock the crumbling principles of a fallen era, “The Just Judges” preside over a solemn dumping ground of earthly hell. This flimsy legion of justice, like the omnipresent eyes of Dr. T.J. Eckleburg in F. Scott Fitzgerald’s The Great Gatsby, casts a shadow of pseudo-morality over a land spiraling towards pathos. But Albert Camus’s The Fall unfolds amidst the seedy Amsterdam underground--a larger, more sinister prison than the Valley of Ashes, whose center is Mexico City, a neighborhood bar and Mecca for the world’s refuse. The narrator and self-proclaimed judge-penitent, Jean-Baptiste Clamence, presides over his subjects every night to “offer his services,” although partially

In this paper, I will address Thomas Nagel’s asymmetry on death which states before one is born, lacking the goods of life is not a deprivation but rather can only be deprived of only after death due to the lack of lived experiences resulting in death causing harm to an individual. I plan to support this asymmetry through explaining that death as a marker for the end of one’s life results in harm to the individual through depriving them of future possibilities and the ability to live to their maximum potential compared to one’s birth which gives them the opportunity to achieve these possibilities. I will begin by providing a summary of Nagel’s asymmetry on death. Next, I will explain how birth marks the beginning of one’s life, and death marks

In this paper I am going to compare and contrast two different books on the subject of human mortality. The two books that I am reviewing are “The Art of Dying: Living Fully Into The Life to Come”, and “Death and Afterlife”. I am going to give brief summaries of each book and also share where I think both of these books have agreed on certain themes, as well as where the have disagreed.

People have been yielding their basic moral and social rights to a higher power and the concept of a divine being for centuries. In 360 B.C.E., Plato’s Symposium discussed higher power in human culture and, in 1762 Jean-Jacques Rousseau discussed the same concept from a different perspective in The Social Contract. It is significant because, despite the long passage of time between these texts and today, people still yield to a higher power in modern society.

In the observed chapter of the book author looks for the explanation for such things as meaning of life, love, death, suffering and their connections. Author searches answers on such questions as what is the effect of facing personal mortality, living while dying and how not to lose the meaning of life after the loss or being terminally ill. How to refine and adapt changes, overcome new stressful experience and to find answers to that very often painful questions we faced in our lives. Realities are dynamic and we should break the limits of static ideas, plans and principles. There is virtue of humility and discernment, imagination of adaptability.

With the mushrooming of god incarnations— offspring of a god and a mortal or a mortal raised to lesser divine rank— in thousands and the phenomenon of believer’s ever increasing ‘father-fixation’ and ‘mother-fixation’, mankind’s quest for god, divine and spirituality has been reduced to a false hope implicit in the modern anthropomorphic gods.

Albert Camus was a French Algerian novelist, playwright, moralist, philosopher, and Nobel Laureate who had a rough childhood and transformed into a successful adult. Albert Camus was born on November 7, 1913 in Mondovi Algeria (Robert de Luppe). He died in a car crash in January 4, 1960 in Burgundy France in an accidental car crash (biography.com). The car crashed near Sens in a place named “Le Grand Frozzard” in Villeblevin. The crash was irononic because earlier in life he said that the most absurd way to die would be in a car crash(Albert Camus Books- Biography and Lists of Works). His publisher and friend also died in the crash; he was going to go for a train ride with wife and two children but he decided to travel with his publisher instead.

Albert Camus’ 1946 novel The Stanger, it all started like this “Stranger”, Meursault, is a guy that is emotionally unstable, he is not so social, and he only understands relationships in the physical form. The Narrator is a very weird and odd guy it seemed like he didn’t care about anything in his life, as if he was just going throughout the novel it made me wonder more and more about what he really cared about. Camus makes the reader feel an emotional feeling towards Meursault because right off the bat he explains that his mother had passed away in the first sentences of the book, and that makes the reader feel pity and sadness for

In the book, “The Stranger” by Albert Camus describes a rather a dispiriting outlook of life. Implying that human existence has no rational meaning, and we see this outlook through the main character Meursault: who is detached from the world and has the mindset of a psychopath. The story heavily revolves around death from beginning to end. It will make readers think twice about life in a dark way. The way Meursault feels makes readers feel the same: having a vacant emotion, and because of that, I found the book to be unusual and yet intriguing. It went into so much depth of the meaning of life and death.

Albert Camus was a philosopher, author, and journalist. He was the second son born to the parents of Lucien and Catherine Camus on November 7, 1913 in Mondovi, Algeria. The Camus family was not financially stable. Albert Camus grew up in working class suburb of Belcourt, Algeria. In the year of 1923, he was awarded a Scholarship to continue his education.