The Continuing Relevance Of Dante's The Divine Comedy

E. After reading “The Devil and Tom Walker” I actually enjoyed it. I really like Washington Irving’s writing style and I like how he used satire throughout the story. I thought it was easy to read and understand and I liked how Irving put in how Tom didn’t really care that his wife was killed.

The Boy Who Harnessed the Wind is a book written by William Kamkwamba and Bryan Mealer in 2015. This non-fiction narrative details the journey that Kamkwamba took to create a wind turbine from scrapped materials and supply power to his small village in Malawi. He accomplished this feat in 2001 using a book entitled Using Energy to learn about wind turbines. Because of his ingenuity, he was invited to host a TED talk in 2007 and was accepted into Dartmouth University where he graduated with a Bachelor of Arts degree in environmental studies in 2014. Mealer, co-author of The Boy Who Harnessed the Wind, helped Kamkwamba turn his story into a book, writing it from Kamkwamba’s perspective.

The poem Inferno is about a man who has “lost the path that does not stray” (Inferno, Canto I, line 3) where “the path” represents the path to Heaven. Dante, having strayed from the path, is in danger of being sent to Hell. When Beatrice, whom Dante loved before her early death, finds out that Dante has strayed she becomes worried that he will not be able to join her in Heaven. Beatrice wants to help Dante find God again, but because she is an angel, she cannot walk through Hell or Purgatory and in her stead she asks the Roman poet Virgil to guide Dante on a cautionary trip. Much the way Dante travels through Hell in the Divine Comedy, Macbeth must endure the consequences of his actions.

"What is fame? Fame is but a slow decay  Even this shall pass away."  Theodore Tilton     The Divine Comedy, by Dante Alighieri, is a poem laden with such Christian themes as love, the search for happiness, and the desire to see God. Among these Christian themes, however, is Dante's obsession with and desire for fame, which seems to be a surprising departure from conventional medieval Christian morality. Indeed, as the poem progresses, a striking contradiction emerges. Dante the writer, in keeping with Christian doctrine, presents the desire for fame and glory among the souls of Inferno in order to replace it with humility among the souls of Purgatorio. Yet this purification of desire is not entirely embraced by Dante,

According to the content section of this chapter Imperialism, means, “the subjugation, domination, and exploitation of almost the entire globe to the economic and political needs of one region (Europe), a development unprecedented in human history." To a neutral viewer this may appear like a beneficial idea. During the 1800s and early 1900s, Imperialism was seen as a benefit to some and others did not see it as this. Many European nations such as Great Britain, France, Germany, Belgium, as well as some other nations were gaining land. Many people had opposing views regarding imperialism. Those who were in favor of imperialism often argued that it was beneficial based on nationalism, economic gains, the fervor missions of the Christians,

Dante’s Inferno begins in a dark forest, a place of confusion, because he lost his way on the “true path”. Seeking an escape, Dante finds a hill where the sun glares down on him. This light seen in Dante’s Inferno symbolizes clarity as the sun represents God. After encountering three beasts and turning back to the murky forest, Dante crosses paths with the great Roman Poet, Virgil. Virgil is an aid and guide to Dante to Heaven, the ultimate Paradise. He warns Dante he must pass through Hell and Purgatory in order to reach his salvation in heaven. Virgil is depicted as nature or human reason perfected by virtue. It is strongly emphasized that Virgil can only take Dante so far in his journey by guiding him to heaven. Much like St. Thomas Aquinas’ reasoning, nature or human reason can only bring you so far in the journey to God. As Virgil and Dante approach the mouth of Hell, Virgil preaches to Dante about a woman in Heaven who took pity upon Dante when he was lost in hell. The woman Virgil speaks of is Dante’s departed love Beatrice. After Dante hears that Beatrice is heaven he now sheds the fear of traveling through Hell and Purgatorio.

In the Divine Comedy, Dante Alighieri writes of his travels from Hell into Heaven, and through his travels he uses roles of women to convey important characters on his travels. During the time when Dante was writing this piece of literature women did not play an important role in society, so for Dante to weave in women was uncharacteristic for the time. The three main women characters to whom Dante refers to the most are Beatrice who is Dante’s lover, Virgin Mary who sent Beatrice to guide Dante and Virgil on their travels, and lastly, Saint Lucy or Lucia. Since Dante was a Christian, these three women play a role of portraying the trinity in reference to God, Jesus, and the Holy Spirit.

For The Divine Comedy, women act as both the initial force of inspiration and the final goal of the epic adventure — seen in Dante’s celebration of both Beatrice and the Virgin Mary (Paolucci, 140). The book opens with Dante pilgrim in a state of confusion, only to be instructed on the right path by Beatrice Portinari, Dante Alighieri’s love interest who has now come to life in The Inferno to act as motivator for his journey. It can

“My Guide and I crossed over and began to mount that little known and lightless road to ascend into the shinning world again.” The Inferno, by Dante Alighieri, is an epic poem, divine comedy, which was written in the 1500’s in Italian. Dante Alighieri lost his mother at a very young age and was exiled from his hometown, Florence when his group, the White Guelphs got into a disagreement with the Black Guelphs. Dante was a writer and greatly involved in politics which influenced him to write this epic poem. The story starts at with him meeting the ghost of Virgil, his idol, who becomes his guide for the remainder of the book and tries to escort Dante to heaven to be with his love, Beatrice.

This is when we first hear him articulate his desire as being something that is awaken from within him but he also says it can only happen by the right person, saying; “...while praising my lady I should make plain how Love is awakened through her, and not only awakened where he is sleeping, for where he is not in potentiality she, by her miraculous power, caused him to be.” (XXI, 1). Dante is describing his soul to be inactive before Beatrice came into his life and since he first saw her it’s as if his spirit, holy spirt, was revived. This Love takes him on the path through his life and every time he saw Beatrice he would then have visions of divine nature.

Dante's `Divine Comedy', the account of his journey through hell, purgatory and heaven is one of the worlds great poems, and a prime example of a most splendidly realized integration of life with art. More than being merely great poetry, or a chronicle of contemporary events, which it also is, the `Comedy' is a study of human nature by a man quite experienced with it. The main argument I will make in this essay is that Dante's `Comedy' is chiefly a work of historical significance because in it lies the essence of human life across all boundaries of time and place. I feel that such a reading is justified, nay invited, by Dante himself when he says;

Dante Alighieri’s life of lost love and exile from his home reveals an understanding of Dante’s philosophical epic, The Divine Comedy. The impact from famous classical writers and philosophers effect Dante’s use of interchanging language and style while his undying love for Beatrice remains a constant character in his works.

Virgil- Beatrice sends Virgil to Earth to retrieve Dante and act as his guide through Hell and Purgatory.  Since the poet Virgil lived before Christianity, he dwells in Limbo (Ante-Inferno) with other righteous non-Christians.  As author, Dante chooses the character Virgil to act as his guide because he admired Virgil's work above all other poets and because Virgil had written of a similar journey through the underworld.  Thus, Virgil's character knows the way through Hell and can act as Dante's knowledgeable guide while he struggles alongside Dante

His first mistake, through which the others stem, is equating Beatrice to God. While she was alive, her beautiful eyes and lovely limbs were the only things keeping him on the holy path. This is clear when he confesses “Things set in front of me, / with their false delights, turned back my steps / the moment that Your countenance was hidden” (Purgatorio.31.34-36). He could have avoided traveling through the afterlifes had he not overvalued her in the first place. In fact, even when he is promised redemption through his journey, it takes Virgil mentioning Beatrice as the end goal of his journey to persuade Dante to begin the undertaking (Inferno.2.57-126). Dante still sees Beatrice, rather than God, as the end towards which he strives. For her sake alone he goes down into the deepest pits of

In Dante Alighieri’s poem, The Divine Comedy, Dante’s quest to find Beatrice symbolizes the importance of allowing love to be ones guide to divine understanding, for this is the only action which is completely controlled by God. Dante argues that although we have desires for sinful actions, humans have the ability to control these desires and decide our own fate. Furthermore, he argues that even if humans commit sin in life, if they will redemption before being sent to hell, they have the opportunity to purify themselves of purgatory. Thus, for Dante, choice is an ever present and vital part of life, and therefore, fate does not exist. But love for Dante is different. Dante argues that love cannot be controlled or chosen. There is no