The Conversion Of Christianity : Not An Easy One As Explained By Rodoifio Lanciani

Great ideas come from the least expected places. That's what happened to famous American short story writer O. Henry. He found himself a career by writing in a jail cell. Although this seems like a weird place, many of his famous pieces came from him writing while serving time in jail. O. Henry was famous for his surprise endings and also put a lot of his life experiences into his stories. Two of O. Henry’s stories where he incorporates his life into the most are “A Retrieved Reformation” and “The Gift of the Magi.”

Prostitution is one of the oldest and most controversial professions on earth. According to records, prostitution was a normal practice of the earliest known civilizations. Ancient Greeks and Roma governments went as far as sponsoring brothels to ensure their citizens could afford a prostitute. The emergence of religions like Christianity and Islam transformed the moral views on prostitution. Following a tremendous pressure from the religious authorities, many European countries started to ban the practice on the bases of being immoral and harmful to society. The king of Spain made prostitution punishable law. Those caught could face a harsh punishment or they could be exiled. Pope Sixths of Rome went as far as making prostitution punishable by death .Despite the laws drafted by the authorities, people continued to provide and use sexual services. In this modern era, we are still debating the ethics of prostitution. Most people claim that prostitution is morally degrading and harmful to the wellbeing of society. While others claim that legalizing prostitution can help create tax revenues, undermine organized crime and reduce the spread of disease. Using utilitarianism, virtue ethics and Kant deontology I will prove that prostitution is immoral and it should be banned.

Surely humanity suffers when the function of sex corrupts by representing it as a service or commodity and religion corrupts when it is a matter of dry rituals or abstract doctrines; consequently, underscoring the situation with confusing sex scandals. As a result, sexual misconduct is a major issue in the churches today. Child molestation within the churches reeks of priests being caught-up in lust and unmistakably is a real sign that the brotherhood lacks guidance of the profound reality of the LORD’S sexual identity. Notably, in these past several decades, an enormous amount of priests, along with various other ‘proclaimed’ Christians, predominantly waver with uncertainty, puzzled why they have sexual desires and totally unaware of their Divine sexual heritage. Concurrently, just as the Catholic Church, the Protestant Church also suffers from sex scandals worldwide. Figures released to the Associated Press in 2007, reveals that the numbers of these sex abuse cases appear higher in the Protestant Church than in the Catholic Church. At any rate, the process in obtaining Protestant sex abuse statistics evolves as harder to come by and sketchier because the denominations happen to be less centralized than the Catholic Church. Various Protestant congregations occur independently, making reporting even more difficult.

Factors Which Led to the Spread of Christianity in the Roman Empire Christianity was not born in a vacumn. There were many social, geographical, historical and religious issues prevailing at the time of Christ and all of which were favorable to the spread of Christianity. Geograpicly, Christianity came into being in the Meditation world, the largest of the various centers of civilization at that time. Israel stands almost central to the five continents, dividing the east and west.

“The Rehabilitation of Prostitutes” provides a moral perception of the efforts made by the Revolution to decrease prostitution. According to “The

The Passion of Perpetua and Felicitas is classified as a hagiography on the martyrdom of two important Christian women. Though this source contains bias, being written by a supporter of the two martyrs, important information lies in the typical Roman Christian’s perspective on religious women. Perpetua, in contrast to Lysistrata, does not derive her power and

Pomeroy, S. B. (1995). Goddesses, whores, wives, and slaves: women in classical antiquity. New York: Schocken Books.

The horrific sabbath of the ‘demonic witches’ were a symbolic attack on positive virtues, an opposite to the morals of the bible. The reason for this disparity is because the popular belief of witchcraft reflected the conflict between the “neighbourly conduct required by the ethical code of the peasant communities, and the individualistic forms of behaviour that formed during the economic changes of the early modern period”, which was not

Thus, we see that in a sense, Catholicism acted as a catalyst in the development of female education. Paradoxically enough though, at the same time, it limited the possible level of knowledge they could attain. The thought of the supposedly foolish, sinful female sex breaking the bonds of ignorance made many people fear the possibility of women reading “forbidden” books. Dante’s “La vita nuova”, the Petrarchan sonnets and the “Decameron” are a few examples of books that were considered lasciviously dangerous and kept off-limits (Grendler, 1989). Indeed, women could be educated, yet within a certain framework. Their level of knowledge only went up to a point, in order to make sure they grew up to be exemplary, pious, Christian housewives.

Throughout history, Christianity always had a reputation, or a “name” following it. Different perspectives approached the reputation that was attached to Christianity in different manners. Justin Martyr and Porphyry had objectives when defining whether this “name” really defined Christianity and the past. They wondered whether the past really represented Christianity. Additionally they honed in on the question of was the past that people represented as Christianity really the roots of Christianity? All around Porphyry and Justin was perceptions of what Christianity rooted from and stood for.

When the word prostitute is uttered, people tend to have negative thoughts and endure negative connotations. Although some oppose and belief that a woman who lures others with her body has no respect for it and therefore, aren’t perceived as someone with power, good intention, and dignity. Shamhat, a harlot, opens a new perspective for a prostitute to be viewed from. Shamhat portrays how women who are involved in disgraceful activities for the sake of a good cause, is a woman who’s divine rather than a disgrace to the female society. Shamhat was given the title of a priestess

The single most important aspect of European empires, beginning just prior to the fall of Rome, is the spread of Christianity to all areas of the continent in as little as a few hundred years. Many theologians state that Christianities spread is the indirect influence of God and the adoration of people to one true faith. Though it is true that Christianity has brought about people that even atheists could call saints, it is unquestionable that Christianity was so monumental because it united larger groups of people and its spread is contributed to adherence to local customs and its lack of new ideas in comparison to other religions of the day.

One influential cult was based upon a mystical interpretation of Plato. Neo-Platonism was like a rational science that attempted to break down and describe every aspect of the divine essence and its relationship with the human soul. An Alexandrian Jew named Philo tried using Greek philosophy to interpret the Jewish scriptures. He wanted to unite the two traditions by suggesting that the Greek philosophers had been inspired by the same God who had revealed himself to the Jews.

Ancient civilisations did not condemn prostitution as sinful, but within the course of events over the past century, the view in most societies has changed to deem the act to the contrary (Thio p 214). To define prostitution as a deviance one must take into consideration the dynamics to which it applies. In correspondence with the Interactionist Perspective, Anleu observes how it is not the act of prostitution but how people identify it that makes it deviant .

Prostitution is the act of engaging in sexual activity for financial gain. It is described as one of the oldest profession and one of the most controversial issues in the modern society. In the ancient world, prostitution was allowed as part of religious traditions in some cultures such as Greek where prostitutes were dedicated to gods. Today prostitution has become more open, and some countries such as Bulgaria and Netherlands have legalized the practice. In the recent past, ethics of prostitution have been debated with many people claiming that it is morally wrong. However, like all other controversial practices, prostitution has continued to thrive in the society as evidenced by recent headlines. In this paper, I will argue that prostitution is not morally permissible despite being around for thousands of years. Prostitution is an immoral transaction that has brought many negative impacts such as community policy issues, health issues, and religious issues.