Essay on The Coquette

The Courtier, originally written as a “courtesy book”, can now be considered to provide significant insight into the norms and practices associated with courtship and gender during the Renaissance era. The book’s third volume is a particularly insightful window into 16th century romantic ideals. Throughout Book Three, Baldassare Castiglione builds an elaborate perspective on what makes the perfect court lady, what sexual and social behavior is acceptable, and how an ideal couple (both courtier and court lady) should function.

“Lanval” by Marie de France and “The Wife of Bath’s Tale” by Geoffrey Chaucer are both medieval romances that put a knight on trial by a queen’s court for his treatment of a lady. Throughout the course of this paper, readers will get the opportunity to travel back in time to the Middle Ages and that during the twelfth-century women were superior to men, specifically in their relationships and marriages; however, today men dominant individuals, especially in working world.

Hannah W. Foster’s The Coquette is a young woman’s path navigating the expectations of society while not surrendering her own wants and needs. Marriages, in the eighteenth century, are based on financial security and social rank, not love. Women, especially those who did not have a dowry, married a man of wealth and connections. The sad, tragic tale of Eliza Wharton validates the fact that defying expectations in the eighteenth century caused women to fall from grace.

In Hannah W. Foster’s, The Coquette, Eliza Wharton is portrayed as a woman of status, above average intelligence and education, with a flirtatious nature. Though the author does not cast her in an antagonistic light, her manner is painted as foolish, flippant to 18th century social conventions, and lacking in forethought. As such, The Coquette should be viewed as a literary warning for young women of the day, especially those who may have shared undesirable attributes with Eliza. It is the novel’s intent, by way of Eliza’s thoughts and actions, to discourage young women from pursuing a fleeting and non-virtuous lifestyle. Through the novel, Foster acts as a moral guide to young women by persuading them to obey social conventions like entering into dutiful marriage, refraining from political and public

In Marie De France’s poem “Lanval”, the knight Lanval faces immense cultural pressure to get married and have a male heir, as it is the norm in King Arthur’s kingdom. It may appear that “Lanval” is supporting the concept of the institution of marriage, as the story had a heavy focus on marriage, and the court nearly punished Lanval for rejecting Guinevere. On the surface, the poem could easily mislead the reader to believe this is the case, but without further analysis, the reader may miss the courting that the mystery-lady has provided Lanval, which prove why the text critiques the establishment of marriage, as her courting is very much of the inverse of a typical heterosexual relationship in the culture. This misunderstanding can be

For every Attachment, when indulg'd, will engross too much of a female Mind, and leave too little Room for domestick cares: It becomes improper, when best placed, if it breaks out in tiresome Solicitudes and ill tim'd Fondness. I would likewise prohibit all vain Attempts at being foremost in the best of Qualities: For I declare, that in a Woman of Common Sense, can be neither the finest, the best dress'd, the politest, the wisest, the wittiest, or the most religious Woman; She can only be the best Sort of Woman. (8-1) Women had to have a certain degree of standard in order for them to be

Women should be at one with their being and be able to speak on social and psychic truths. Chaucer is an author that goes against what would be considered normal for this time period. He attempts to write as a female to represent a female perspective and enter into debate about the role of a woman. Stated in the text, “We can argue straightforwardly that women were marginalized and subordinate, that women lived and suffered under patriarchy.”(Treacher133). Women were viewed as being inferior. Are we to believe and follow the views created by men and for men? Chaucer is a man who creates a story told by a woman for woman and men. He seeks to show that women can speak up and does not need approval by men, “But that the Queen and other ladies as well implored the King to exercise his grace, so ceaselessly, he gave the Queen the case and granted her his life, and she could choose whether to show him mercy or refuse.” (Chaucer157). In the example, the King and the Queen represents at a higher power how a male and female is to be equal. It is shown that the Queen’s opinion and a woman’s opinion in general are just as important and purposeful as the King’s opinion. Chaucer uses the scenario of two powerful authority figures, the King and Queen, as an example for others to follow. The idea of the queen being able to make decisions concerning the knight, and the husband passing his power to his wife shows an equal relationship. The king and queen was used as a symbol that

Dealing with Dragons, written by Patricia C. Wrede, is a fantasy novel starring Cimorene; the adventurous princess of Linderwall. In the novel, she ignores what the Medieval society hopes to see from her as a “proper” princess, no matter how many times she is implored to renounce her selection of ideas. Because of Cimorene point of view, she was justified in ignoring the expected social norms of her day since women should be free to apply their intelligence, be allowed to do whatever they want as long as they take considerable actions , and choose marriage only if they decide to. To start with, being a clever woman can become an advantage and aspect. One day when Cimorene was sauntering along a slope in order to put up a sign that would

Even though these qualities are praised in this culture, medieval narratives commonly uphold unrealistic virtues of what a perfect woman is. After Lanval vows to keep their love a secret, the queen of the court tempts the knight with her love. She says, "Lanval, I have honored, cherished and loved you much. You may have all my love: just tell me what you desire! I grant you my love and you should be glad to have me" (pp. 1771). Shortly after Lanval rejects her advances, the queen further establishes her ill will towards the good knight by saying, "I well believe that you do not like this kind of pleasure. I have been told often enough that you have no desire for women" (pp. 1771). The importance of these accusations exemplifies the queen's power and influence over Lanval. Although he graciously declines the queen's love, he regrettably reveals his love to the queen in an attempt to prove himself to the court. He says, "And I will tell you one thing; you can be sure that one of her servants, even the very poorest girl, is worth more than you, my lady the Queen, in body, face and beauty, wisdom and goodness" (pp. 1771). The manner which the queen entices Lanval reveals that both power and evil can be easily compared to this woman's actions, showing readers the other side of the coin. The division between these two women illustrates how often this society feeds off of a virgin/ whore dichotomy, branding such women

The most interesting work that stood out to me in American Literature was by Hannah Webster Foster “The Coquette”. This was the best worked, studied because it is an excellent example of women’s literature written during a period of American History. The Coquette shows how women in the 18th century made a change on whom society define the role of a woman. The words of Lucy “to see a woman depart so far from the female character, as to assume the masculine habit and attitudes; and appear entirely indifferent, even to the externals of modesty, is truly disgusting, and ought not to be countenanced by our attendance, much less by our approbation” (Webster 907). Lucy views on women deviating from traditional gender norms are just as harsh as those of utter by men. “The Coquette” was a novel that was based on Elizabeth Whitman played through Eliza Wharton as a young, beautiful, smart, and prone to flirtatiousness. She was soon freed from an engagement to a man she did not love and then later died of an illness.

Marie de France lived in a time when social graces were paramount to a good reputation, lordships and to securing good marriages. A woman was considered less valuable if she lost her virginity; a wife was subjected to her feudal lord, father, brother or son after her husband’s death. According to Angela Sandison’s article “The Role of Women in the Middle Ages”, this was because in the Middle Ages the Church and the aristocracy controlled public opinion and the legal system. These authorities of the times believed a woman’s place was in a submissive role to a man. In The Lay of the Nightingale, we will see how this social and religious hierarchy will impact the behaviors of the three people involved.

In Geoffrey Chaucer’s The Canterbury Tales, an eclectic mix of people gathers together at Tabard Inn to begin a pilgrimage to Canterbury. In the General Prologue, the readers are introduced to each of these characters. Among the pilgrims are the provocative Wife of Bath and the meek Pardoner. These two characters both demonstrate sexuality, in very different ways. Chaucer uses the Wife and the Pardoner to examine sexuality in the medieval period.

As a ship is without a sail or a king with no castle, so too is a courtier without a Court lady. In "The Book of the Courtier" Baldesar Castiglione not only included a perfect courtier, he also molded his female equivalent, a Court lady. "The Courtier" itself was a step by step guide intended to instruct the young, affluent and upwardly mobile in areas of manners, learning, sport and conduct. It was published in 1528, at a high point of humanistic thought and antiquarian chivalric interest in Renaissance Italy. Often overlooked or undervalued is the discussion of the ideal Court lady, described in eloquent and perfect detail by the characters of Caesar and Magnifico, who was assigned by the Duchess to

Chaucer breaks the topic of sex into two basic parts: carnality and romanticism. Although carnal love is a controversial topic, Chaucer dives into the subject by creating characters with ferocious appetites for sex and the means to accommodate their desires. Whereas, to address romanticism, he relies heavily on

During the Middle Ages, Courtly love was a code which prescribed the conduct between a lady and her lover (Britannica). The relationship of courtly love was very much like the feudal relationship between a knight and his liege. The lover serves his beloved, in the manner a servant would. He owes his devotion and allegiance to her, and she inspires him to perform noble acts of valor (Schwartz). Capellanus writes, in The Art of Courtly Love, “A true lover considers nothing good except what he thinks will please his beloved”. The stories of Marie de France and Chrétien de Troyes illustrate the conventions of courtly love.