Core Concepts Of The Purest Form Of God

As I was reading the chapter on forgiveness in Psychology, Theology, and Spirituality in Christian Counseling by McMinn (2011), the personal life experience that jumped out to me was when I had to make the decision to truly forgive my ex-boyfriend and his parents for the emotional pain they caused me. After living in New Jersey for a month and spending time with my boyfriend and his family, working, and taking care of an elderly lady with dementia my world came crashing down on me. My ex-boyfriend’s parents discovered sin in his life and told me I could no longer pursue a relationship with him because of the sins he had committed. After finding out the sinful things my ex-boyfriend had done, I chose to forgive him. I also chose to give him a second chance at a relationship with me, but my effort to salvage our relationship was futile.

It is also vital to look at Wilson’s view on the practice of forgiveness and how if an individual decides to ignore it, it can place a road block in their process of change. She believes that God speaks about forgiveness for the following reasons:” (1) we are all sinners with whom to relate so we’ll need to become skillful forgivers (2) God makes forgiveness a centerpiece of our healing process because living in un-forgiveness is so much worse (Wilson, 2001).

The dance of forgiveness is six steps to be transformed from being a selfish self-absorbed human being. To being a person full of grace and accepting of everyone. The first step is truth telling. This helps build trust between people groups and starts on the path to a relationship. The second step is acknowledging anger. A person should not try to hide their emotions even if it may be an emotion of anger. To get rid of it is by bringing it out in the light and praying for God to help you with the anger. The third step is having concern for others. One of the ways of understanding someone else is to think how life would be in their shoes. Having a genuine concern for someone besides yourself can change a person’s, heart. The fourth step is recognizing, remembering, and repenting. As humans, we need to recognize what we have done wrong and not pass off blame to others and repent for what we have done. The fifth step is

This semester in Philosophy of Religion has continued my journey to learn hard truths through class discussions but particularly through the required texts. All of our diverse texts have forced me to calm down my J of the Myers Briggs and helped me to understand the beauty and importance of openness toward God. Mircea Eliade 's The Sacred and The Profane, Martin Buber 's I and Thou, and Søren Kierkegaard 's Practice in Christianity have all forced an encounter with the myriad of ways in which humans experience God. Through this encounter, each author has provided ideas about a new outlet to experience God: Eliade taught us how to experience God in all parts of nature; Buber gave

Forgiveness can mean so many things when everyone in the world has a different bird 's eye view of it. Some people think it happens once after someone hurts you others think it take a very prestigious amount of time to forgive. Your worldview, your morals can also have a big affect on the way you perceive forgiveness. When thinking of forgiveness do you think the meaning of it comes from the bible or an emotion in everyday life scientifically or maybe both? In our last step , step 5 of our integration project we will pick apart and elaborate on the steps to integration, the steps to resolving conflict, what forgiveness means to different type of human being with a christian worldview from a biblical viewpoint. We will talk about the agreements and conflicts of the different viewpoints, some diffrent evidence that the different sides brings. I also will bring my own personal experiences with integration. The main thing we which to get out of the last step is understanding something fully by using special and general revelation.

As Christians, we confess the Shema—“God is one.” Yet, this creator God has “revealed himself” as Triune: “Father, Son and Holy Spirit, distinct but inseparable, eternally one in essence and power.” To say that God is Triune is not to confess three gods, but rather one God in three persons. This central teaching of Christianity asserts the worship of Father, Son and Holy Spirit as one God in unity and simplicity. Charles Wesley proclaims this co-dignity of worship to the three distinct persons of one Triune God in his Hymns on the Trinity 1767:

The authors seek to elucidate to the masses the concepts of God’s hope, amazing love and the power that emanates from god 's sake to his children. Through the entire work the writers seek to demonstrate through years of experience how people can be in possession of their thought patterns, enhance their decision-making skills to promote the physical and relational self. The book brings out very hefty discussions on life and the various engagements that people make every day of their lives. The book contains concepts like relationships and their dynamics where the authors assert that relationships ought to include God in them because he exists in them (Hawkins & Clinton, 2015 p.112).

“The Church as Forgiving Community: An Initial Model,” by Chad M. Magnuson and Robert D. Enright is a research article based on the study of forgiveness. This article guides the reader through steps on how to work towards forgiveness as an individual, through the church, and into the community, and also how to then sustain the forgiving community that has been built through this forgiveness education. Magnuson and Enright propose a three-tiered holistic psycho-educational approach to forgiveness education called “The Forgiving Communities.” They state, “The goal of The Forgiving Communities is to deepen

This in turn leads to the idea in which forgiveness is a cancellation of a debt and the offended party no longer expects repayment for the pain caused (Pettigrove, 2012). Additionally, forgiveness is the release of bitterness or anger as an effect of an apparent offense while ceasing to demand punishment (Pettigrove, 2012). Furthermore, it begins by accepting what has happened and choosing to let go by making a decision to forgive and love the offender by canceling the debt (Pettigrove, 2012). Likewise, it releases judgement as well as thoughts of revenge or ill-will to the one who caused harm while resuming some form of a relationship with those who caused the hardship (Pettigrove, 2012). What is more, it is taking the responsibility for one’s own feelings while taking back control of one’s life instead of allowing those feelings complete control (Pettigrove, 2012). Finally, it allows God the room to move and work within our lives as He begins to heal the brokenness.

God is not only there-an actually existent being; he is personal and we can relate to him in a personal way” (Alin, 2015).

Genesis is the first book of the Bible.  It begins with the story of God’s creation of the universe.    The Lord is the Almighty Creator of the world, skies, heavens, seas, animals, man, and woman.  He governs the universe and develops relationships with man.  Throughout Genesis, God acknowledges the fact that human beings make mistakes, and accepts their imperfection.  Throughout Genesis, God changes from one who does not tolerate disobedience, to one who shows clemency.  Early on in Genesis, God punishes Adam and Eve for disobedience.  After making the mistake of flooding the world, the Lord realizes that even He is not perfect, and does not allow Jacob’s deceit of his father to taint his future.

In general, self-forgiveness is identified by a common ability to exhibit self-respect in spite of the acceptance of wrong-doing (Hall, J., Fincham, D., 2005). I never considered the distinction between interpersonal forgiveness and intrapersonal forgiveness. While they share many similarities, there is even greater evidence of the differences between the two. One significant difference involves the consequences of withholding forgiveness from self. It is likely that intrapersonal unforgiveness can be much more detrimental than interpersonal. Hall & Fincham state “ Self-forgiveness often entails a resolution to change” (2005). It is this process of acceptance of one’s own imperfections and sinful nature that catapults a desire for self-improvement and growth. This is a critical component of healing the soul and beginning the journey to spiritual and mental health. Also enlightening was the declaration that one can experience pseudo self forgiveness by failing to acknowledge any wrong doing and convincing him/herself that they are without fault. Finally, I was struck by the notion that self-forgiveness will typically

I realize the nature of this topic is likely to garner the contempt of many. I respectfully ask that you spare me any personal attacks. I sincerely want to discuss this topic. I am not motivated to do so out of a desire to disrespect anyone or their beliefs. Rather, I desire this discussion as a chance to share ideas.

Once we recognize God’s true love for us and see the need of looking to Christ to change our hearts rather than trying to do it on our own, we see our need of repentance, which involves a change of direction, turning our back on previous intentions and actions, and seeking new direction in life. Instead of making excuses, blaming circumstances or others, repentance means taking full responsibility. King David, after committing murder and adultery appealed to Christ: "Create in me a clean heart, O God; and renew a right spirit within me" (Psalms 51:10). He accepted his guilt and asked for a new direction – from Christ.

When exploring the concept of ‘God the Son’, the incarnation and attributes of God as seen in Christ enter the picture. In order for human sin to be covered, a human sacrifice is all that could meet the requirement ordained by God, yet, they had to be sinless. Only the incarnate God could fulfill this role, exhibiting qualities of God Himself, such as selflessness, unconditional love, and purity. Another core trait was humbleness, although Jesus held the highest status in all the world, which shone brightly in His ministry, as He also served the children of God. Paul captured the essence of Jesus as God and the reality of the incarnation in these verses, “let this mind be in you which was also in Christ Jesus, who being in the form of God…made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men” (Philippians 2:5-7, NKJV).