The Count Of Monte Cristo

While he was successful in his goal, the pain and suffering he caused to innocent people like Edouard, the son of Villefort, and Mercédès, the wife of Fernand, throws the question of whether Dantes was really successful into doubt, as he wanted to reward the innocents and not hurt them. While Dantes was getting his vengeance on the Villeforts, he unintentionally kills Edouard. Dantes immediately regrets what he did when Dumas states, “Monte Cristo paled at the horrible sight. He realized that he had gone beyond the limits of rightful vengeance” (485). Dantes immediately feels regret for killing the innocent boy when he sees him. Dumas emphasizes this regret and sorrow even more by stating how Dantes was pale from the sight of the consequences of his actions, something that only happens when you truly feel terrified of what you’ve done. He acknowledges for the first time in the story that he was wrong in his pursuit of revenge, so he himself admits that he went too far. He realized that while he did get his revenge on the Villeforts, this was too much as Edouard never did anything besides be related by blood to them. Dantes tries to revive Edouard, but he failed to bring him back, which is the first point in the story where he fails during his quest. He punished the bad and was highly successful with that, but the suffering that he caused upon innocent people made him realized his justice was not worth it or even good. Furthermore, the death of Edouard caused Dantes to become the wrongdoer this time, as he unjustly killed a person for no reason. His original idea was to bring justice to all these criminals, but he ended up only becoming one himself and bringing more undeserved tragedy to people. After everything had happened and Dantes achieved the vengeance he wanted, he reflects on his actions when Dumas says, “Having arrived at the summit of his

The three people that Dantes swears vengance against are the Count de Morcerf, Baron Danglars, Villefort.

Imagine a place where tyrants stand up to their ears in boiling blood, the gluttonous experience monsoons of human filth, and those who commit sins of the flesh are blown about like pieces of paper in a never-ending wind storm. Welcome to Dante 's Inferno, his perspective on the appropriate punishments for those who are destined to hell for all eternity. Dante attempts to make the punishments fit the crimes, but because it is Dante dealing out the tortures and not God, the punishments will never be perfect because by nature, man is an imperfect creature. Only God is capable of being above reproach and of metering out a just punishment. While Dante 's treatment towards the tyrants is fitting, his views on the

Stories like Sindbad, Aladdin and the Magic Lamp and other popular stories are very common today in the western culture. Animated movies were also made for the entertainment of kids on these popular stories. One might wonder that where these stories originated and how it came down and made place in the western culture. Although these stories are very popular in both the western culture and the eastern culture but the original literary work is not so popular in common people. Theses stories are some of the stories from the Arabic work "The Thousand and One Nights." The work of "The Thousand and One Nights" represents basically a female that is a strong and clever idol and

Edmond Dantès, the main character of The Count of Monte Cristo, is an innocent and unsuspecting young man who is thrown in jail by those who were jealous of him. Once Edmond escaped, he changed his identity to the Count of Monte Cristo, and plotted a harsh revenge against his enemies. At the beginning, he said “Happiness is like one of those palaces in fairy tales whose gates guarded by dragons: we must fight in order to conquer it.” (Dantes 18) He thinks that his marriage with Mercédès is too good to be true, according to his statement. As it turned out, it was, and he was put in prison for fourteen years, and it was fifteen years before he saw her again. The only thing Edmond sought after he escaped from jail was revenge. So he took

In Dante’s Inferno, Dante is on a journey through hell in which he sees the different versions of sins and what consequences come after the immoralities. The person who commits a sin usually has to suffer in some way that would show revenge for the law of God. Dante threatens the people and tells them that they basically have nothing to look forward to except for having to suffer being separated from the will of God. Since these works were written by Dante, he had the power to judge others and decide how they will be punished for their sins. These visions that he had could very well be all false prophecies and may not be believed by every person. One thing that Dante did was to give enlightenment to sins that people did not know and made people

Dantés states, "Can I have been following a false path for ten years?" (Dumas 497). It is then that the Count of Monte Cristo realizes that he is not the privileged person of God's providence, but merely a victim like everyone else. Dantés now abandons the idea that he must get revenge on everyone and realizes that he has made a mistake and wasted a part of his life. Dantés says, "How stupid I was … not to have torn my heart out the day I swore to avenge myself!" (Dumas 379). Dantés finally realizes that revenge is not everything and that the result isn't happiness and fulfillment like he thought, but it's an emptiness that leaves you with

The main theme that is presented within The Count of Monte Cristo is that revenge and manipulation is easily able to hurt someone, but also benefit another. In this case, Edmond Dantès takes the side of benefit and those brought underneath his vengeance had been ruined. After a plan carefully schemed by three of his false friends, Dantes was thrown into prison and placed under a situation of betrayal and resentment. This long wait in the chateau d’If had put a need for revenge into Dantès head which had transformed him into the Count of Monte Cristo. Although the Count was considered bitter and cold, his seek for revenge had only benefitted him into a more creatively malicious character. Furthermore, this manipulation that Dantès had been put

Readers who have never picked up on the Dashiell Hammett detective novel The Maltese Falcon 1930 or seen the classic 1941 film adaptation, which follows the novel almost verbatim, can feel a strong sense of familiarity, faced for the first time in history. In this book, Hammett invented the hard-boiled private eye genre, introducing many of the elements that readers have come to expect from detective stories: mysterious, attractive woman whose love can be a trap , search for exotic icon that people are willing to kill the detective, who plays both sides of the law, to find the truth , but it is ultimately driven by a strong moral code , and shootings and beatings enough for readers to share the feeling of danger Detective . For decades , countless writers have copied the themes and motifs Hammett may rarely come anywhere near him almost perfect blend of cynicism and excitement.

Edmond Dantes was a 19 year old man who became captain of a ship name the Pharaon. He was much loved by everyone. He is pretty gullible and becomes vengeful when the one guy he considered his friend betrayed him the other two who he was not to fond of ruined his life. He was a respectable young man who showed that numerous times like when he had to leave Morrel while he was talking to him; he said “I beg you excuse me, Monsieur Morrel (Dumas 5). He was to be betrothed to a girl named Mercedes who he’d loved very much but he loved his father most of all. He felt bad when he found out his father was broke from paying his debt causing him to fall to his knees and said “may God forgive me” (Dumas 9). Dantès is a pretty unique character who

Many readers argue that Dante’s intentions during his journey into Hell were to gain revenge on his enemies. In each Circle of

The notion that the sinners Virgil and Dante meet are historical figures tempts readers to interpret Dante’s symbolism in a historical sense. Paul G. Chevigny, for example, argues that Dante’s view on betrayal originates from his ethical concerns in a “political milieu” (Chevigny, 790). For Dante, the most severe crime was the most human, the one that most clearly exhibits the misuse of free will: the betrayal of trust. Dante believes that crimes of betrayal were the most serious not only because they required the most deliberate practice of free will, but also because they did the most damage to the ethical net of obligations in society. As previously mentioned, Dante’s political role in Florence established his ideal of a stable society built among the trust of political leaders and their followers.

Alternate history novels create a great science fiction genre, and try to illustrate what the world would be like had things in history come out differently. One of the most prominent novels of this genre is The Man in the High Castle by Philip K. Dick, set in an alternate 1960’s where Germany and Japan were the victors of World War II. The United States of America is torn into three: the Japanese dominated Pacific States of America, the Nazi puppet United States, and a neutral Rocky Mountain States to act as the buffer between the superpowers. Almost everything changes in America and the change is what the collage art piece sets out capture.

Often when we set out to journey in ourselves, we come to places that surprise us with their strangeness. Expecting to see what is straightforward and acceptable, we suddenly run across the exceptions. Just as we as self‹examiners might encounter our inner demons, so does Dante the writer as he sets out to walk through his Inferno. Dante explains his universe - in terms physical, political, and spiritual - in the Divine Comedy. He also gives his readers a glimpse into his own perception of what constitutes sin. By portraying characters in specific ways, Dante the writer can shape what Dante the pilgrim feels about each sinner. Also, the reader can look deeper in the text and examine the

In Treasure and Vengeance, Justin Kaplan speaks about The Count of Monte Cristo in the highest regard. After a brief back story on himself, he quickly transitions into connecting it with the book itself. Kaplan claims that “in a singular sense, [Edmond’s] motive was disinterested: not the means to anything else and with no purpose other than its own fulfillment” (Kaplan). This is a key aspect in Kaplan’s criticism. He adds that his “revenge, driven by the festering sense of injustice” is what drives Edmond throughout the story (Kaplan). The whole story revolves around Dantès’ dire need to get revenge on Fernand, as well as others who have crossed him. In fact, the Count himself says that “for all evils there are two remedies - time and silence” (Dumas 523). His sole mission is to retaliate against Mondego, who was the cause of his wrongful conviction. He intends to get his revenge for his own needs