The Country Of Tunisia, The United States Of A New Democratic System

Larry Diamond's presentation explores the question of why there are no Arab democracies in the Middle East and North Africa. He shows us the relatively stagnant levels of democratic freedoms that have been the norm in the region for the past several decades. Diamond gives us a multitude of potential explanations for the absence of a sustainable democracy.

While the aftermath of World War II is often referred to as one of the primary creators of deep rooted turmoil in the Middle East region, the effects of the Cold War and the United States often over-zealous battle against communism is just as much a contributor if not more. The Arab world and the Middle East region were clearly going through quite an extraordinary period throughout World War II and its conclusion, primarily with the creation of most of the states we recognize today and struggling with the continuation of colonialism. These factors set the stage for the emergence of strong nationalist sentiments and Pan-Arab movements across the Middle East. Unfortunately, and much to the detriment of the region, the leaders of these young

The term “Arab Spring” has emerged in academic literature as well as in the general media from about early 2011. It refers to the “awakening” of some Arab nations and the movements to replace authoritarian regimes with democratic ones. The theme of “spring” and “awakening” seems to have been borrowed from the 1989 reform movements in the former Eastern-block nations, such as in the former German Democratic Republic or Hungary. However, this comparison has been criticised by some analysts since both the circumstances which have led to these movements as well as the outcome of these reform efforts seem to differ quite a lot. Yet, the Arab Spring term seems to be still widely used and even found an extension in the creation of the term Arab Winter which refers to events that happened in 2012 in some Arab countries during which these reform movements seemed to have “cooled-off” and particular nations, such as Egypt, attempted to go back to the status-quo of the pre-2011 era.

The foreign policies of western nations throughout the Middle East, Africa, and Asia over the past decades has not borne all positive results and reactions as some may think. In what way groups choose to respond to these various infractions continues to be a reflection of, and depends on their cultural and traditional values.

With the development of human society, civilization is incessantly progressive. One aspect of human civilization’s progress is political civilization. Democratic politics can be considered to be the representatives of political civilization. When people refer to the history of human progress, they find that human beings struggle to achieve this great goal and no one can stop the human desire for political freedom. In 2011, one more country took a step towards democracy. Egypt is in the ancient, sacred and conservative Middle East. Egyptians are cheering for their own political aspirations as they overthrew Mubarak’s dictatorship, and are gradually making efforts to establish a democratic and peaceful country.

Due to his long term position of power and debilitating health, a group of unelected and military “décideurs”, known as “le pouvoir” (“the power”) has risen to control Algeria from behind the scenes (Still waiting for real democracy, 2012 ). Concurrent with the country’s transition from Bouteflika’s authoritarian reign to le pouvoir’s shadow

In recent months we have seen political unrest in Tunisia, Egypt and other Middle Eastern countries. In each of these countries the political leadership had amassed immense power and was using these powers to restrain and limit their countrymen from development. The ruling class clearly had formed a political structure with a clear agenda to inhibit the growth of their fellow citizens. In the past few decades, people from these countries have endured structural violence due to political hegemony. Exposure to western media has made the people realize the advantage of distributed power. Hence these countries are witnessing a surge of protest, with people fighting against the system. Parsons emphasizes on the distribution of political power and its effects throughout his

In late 2010, a tidal wave of uprisings and protests in various parts of the Arab world emerged. It began with the Tunisian revolution when the martyr Mahmoud Bouazizi set fire to himself as a result of the deteriorating economic and social. This led to protests and demonstrations that ended with the fall of the ruling regime. In Tunisia which sparked the beginning of revolutions in many Arab countries, this is known as an Arab Spring. The question remains what are the real reasons that led to the Arab Spring and its effects? the causes of the Arabic spring May be varied, depending on the places, however the reasons can be a corruption in economic policies and demand social justice as the key motives and protests in the Arab world. This essay will discuss the most important reasons, and the effects of what is known as the Arab Spring.

Conflict Mapping the Tunisian Revolution from the perspective of the main advocates that took over this revolution, the youth of Tunisia through their participation in crucial events, reflected on the problems their country face in the transition to democracy. First the revolution was initiated by disillusioned youth who succeeded in bringing together a broad coalition of social and political forces against the Ben Ali’s regime. Second the coalition was able to bring down the regime due to longstanding and widespread discontent in the country that stemmed from factors such as: massive unemployment especially among the youth, unequal regional development and lack of equitable distribution of

Although the people’s voice is being heard and changes are being made, blood flows down the streets as people are being killed violently everyday. Many people believe it would have been more beneficial if the Middle East had completely avoid the Arab Spring or at least have gone a more passive road. Through the history of the region, leaders of Arab countries have anchored their position to later become rich and

Second largest country in Africa, tenth largest country in the world, diverse culture extending from the Mediterranean coast to the dunes of the Sahara Desert...Algeria. Even with its massive size the current status of Algeria’s economy is quivering in the lofty winds of the Tell Atlas Mountains. The economy tends to remain dominated by the state, which is accordingly a legacy of the country’s socialist post-independence development model. Hydrocarbons are the backbone for Algeria, accounting for 60% of budget revenues, 30% GDP, and 95% of export earnings. Reviewing the last five years we see the government halting privatization of state-owned industries, and increasing the restrictions of imports and foreign involvement. Algeria’s

Algeria was not always been independent and has been a part of several border and authority changes. Since its independency, Algeria has struggled to define its cultural identity. Several strategies have been employed to gain ground on its identity, such as promoting a policy of Arabization, loosening up the economy, and opening their political sphere. “Today the Algerian government seeks not only to sustain the recent ebb in violence and insecurity but also to promote greater unity within the country” (Defense Language Institute Foreign Language Center, 2011).

The Arab Spring has been a life changing phenomena, not only for the people who are attempting to overthrow their governments but for political scientists everywhere. The events originating in the North African country of Tunisia have led to the snowballing of several other Middle Eastern, predominantly Muslim, nation states. The figurative breaking point might have finally been reached as the oppressed peoples of the Middle East have risen up to overthrow long-standing dictatorial governments in hopes of revolutionary change; change that is subject to the will of the people.

The regional comparison of democratic aspirations (Table 2) shows no significant difference between the public opinion of people in the Middle East with other regions, particularly the West, about the importance of democracy and having a democratic system, free elections, and civil rights. Desire to have a democratic system has been consistently high in the Middle East compared to other regions, while no significant move toward democratization or political mobilization has occurred for a long time prior to the Arab Spring. Also, change over time in the desire to have a democratic political system among Middle Easterners over the span of a decade is insignificant (Figure 1). Therefore, one can argue that the democratic aspirations alone may not affect individuals’ decisions to become politically active and mobilize against authoritarianism.

Over the last century, the Middle East has been the location of ethnic rivalry, political and economic instability, religious conflict, territorial dispute and war. Much of this tension in the Middle East comes from the various interpretations of Islam and how the religion should be applied to politics and society. Over the last ten years, the United States and their allies have pushed to promote democracy in the Middle East. However, they too have many obstacles they must overcome. They face problems such as the compatibility of Islamic law and democracy, the issue of women’s rights, and there is always the problem of how to go about implementing a democratic reform in these countries. Many initially would assume that it is only the