The Covenant

Racism develops quite a lot during the novel. An example of racism that was occurred in the novel was showed when Darcy had told Gary during the awards night that he should be cautious, because majority of the Indigenous women had the "clap". Back then, the word "clap", meant a viral disease that a lot of Indigenous people had.

The Old Testament is the largest part of the bible nestled behind the leather binding in the front of the book. Unlike most books, told from one-person or even two this is comprised of multiple, some stories even having two different versions in another point of view; over time it has become a large collection of ancient texts written and re-written by different authors and editors over the many years. The stories show the ancient Israelites, they show the laws, and rituals, which make up their religion and the small embers, which will one day, turn to a flame that is Christianity. The Jewish people view these stories as collected in what they call the Torah, is the collection for what makes up their history and the promise that God gave to them, as well as their laws and what they worship today. For the Christians the Old Testament is still seen as sacred, but most place a stronger importance to the New Testament.

The tithing (or giving) issue is one that comes up often and that tends to bring up larger issues of law, Christian freedom, grace, generosity, faithfulness and priorities. With this issue, as is true of so many areas of the Christian life and, more specifically, church life, there is broad freedom with respect to many particular decisions or courses of action we might take, provided we take them for biblical reasons and with biblical principles in mind.

We can believe that the Abrahamic covenant would be fulfilled when, God called Abraham to leave his country, relatives, and family to go to the land that he was going to be given. God said, “I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others.” The land that the Lord took Abraham too, was the land that would be given to him and his descendants. After Abraham was gone, his descendants would be in possession of the land.

The Interesting Narrative of the Life of Olaudah Equiano, is a personal autobiography of himself, Olaudah Equiano, or Gustavus Vassa, documenting the hardships of slavery throughout his lifetime. Equiano writes one of the best primary sources from a slave’s perspective and master’s perspective during slavery. Equiano does not hold back on the horrors of what traveling as a slave from West Indies to North America was really like. Olaudah Equiano shares his heart wrenching journey through the brutality of slavery experienced at such young age to him mastering economics and being able to free himself from slavery. Freedom and salvation are reoccurring parallel themes throughout this autobiography. Although Equiano’s story has been questioned

In the first half of the book, Blassingame did a fantastic job of explaining the conditions of African slaves coming to the American south, and being exposed to Western culture for the first time. The exposure to Western culture by Africans was something that was not focused on as much by other historians. One crucial example the author used was that of one African slave known as Olaudah Equiano, who was sent to a plantation in Virginia. Based on his own accounts,

In the exposition of The Book of Negroes one does not realize the amount of emotional turmoil the African people are about to face. At first glance the village of Bayo seems to be a

Along with their racial differences, both Oladauh Equiano and Gregor Samsa are perceived as objects. Equiano is a property owned by his masters throughout his slave life where he references the human beings as “fresh supplies of negros” and “fresh stocks of negros” (105, Equiano). Samsa is viewed as an object that his family must own unwillingly where he is finally accepted to be referred to as “it” rather than by his name (105, Kafka). Although Equiano and Samsa are [differentiated] by their races and perceived as objects, they both resemble similarities with their “superiors” through pain. The action of “cutting off a negro-man’s leg for running away” (104, Equiano) stated by a master implies how these human beings, though as slaves, are

The slaves recently brought from agricultural Africa to the industrialize jungles of America had small chances of effectively resisting enslavement enforced by the white men, who made technologies and social order work for them. The recognition of oneself as a slave and adaptation of the Western mode of living and thinking could take a while. It was not until then that a slave could accumulate enough knowledge and resources to dare stand up for himself. However, the historical accounts present a peculiar picture of the black slaves’ values and what they regarded as the major vice of slavery and, consequently as something worth fighting for. As soon as a black slave recovered from the shock of crossing the ocean into a different civilization, he tried hard to reunite with his friends and family.

“Wild Seed” possesses a meaning, a person of burden with one’s own powers, which the characters Anyanwu and Doro partake throughout the story. The main characters are unique, giving them their important roles such as special powers like shape shifting, body possession and immortality to some of the central characters. With each characters ability’s, they find ways to deal with their situations to adapt while victims of this story survive throughout the story as bestowed African’s to slavery in the United States. This novel not only reflects the survival in America, but giving the idea of slavery to an alien abduction giving convergence from Africa to the United States as if it was a place for these aliens to hold their victims captive, in this Afrocentric setting. The slaves are completely imprisoned and unable to go back to their native land, demanded to be obedient by Doro, the patriarch of the colony created and the one who brought these slaves to the states. Writing a story as a science fiction novel, Octavia Butler’s Wild Seed illustrates an unreal impression on its main themes--- Slavery, Post vs. Neo-Colonialism, Patriarchy vs. Western Modernity in the eighteenth century.

Covenant and law are both prevalent themes that are used throughout the Old Testament of the Bible. A covenant is a binding contract in which “a kinship bond between two parties” is created when each party carries out assigned expectations established in the making of the covenant (Hahn and Bergsma 1). A law is a binding rule or regulation that is used to regulate the conduct of a community or group of people and is usually enforced by some kind of authority. There are many similarities and differences between covenant and law, and in some cases covenant and law can be connected so that one supports the other. This is especially true when talking about the Mosaic Law and God’s covenant with Israel. In these two items God creates expectations through the covenant, rules and regulations through the Law, and allows for covenant-maintenance by using both together rather than a simple law code.

In the except from The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, he did not talk about the horrible treatment of a slave like beatings they would receive or how they were not fed but rather how they were ripped away from their family and friends. . (Foner, 2011) The author wanted the reader to realize that they were parted from family and friends because of the greed of the white man and that this is the new refinement in cruelty during those times. He made it known that the only positive aspect of being a slave was at least they were able to be with their friends and family, but now the white man had taken that away. He is asking the white men to live up to their perceived belief in liberty and that all men are created equal according to their god. He also is asking, why the African people should give up their comfort of being together because the white men want their luxuries.

necessary to the understanding of the Scriptures. They are mandatory for us to attempt to interpret the grand scheme of redemption. While the actual word “covenant” may not appear in Scripture until Genesis 6, some of the five old covenants (Adam, Noah, Abraham, Moses, and David) were established prior to this. The performance rituals of the covenants were described in depth, thus providing sufficient proof that they did indeed exist. The main message of Scripture lies in redemption, or the Gospel story of the New Testament. Without the Old Testament covenants, we would not be able to understand why and how God fulfills them later on through the birth, death, and resurrection of his son Jesus Christ.

The word ‘covenant’ is, in the Old Testament, it is the Hebrew word ‘berith’ and is used

Understanding the dynamic concept of covenant permeates everything God says in His Word and everything He does in a believer’s life. The following word study will examine the text of Exodus 19:1-8. The text begins with an obscure and severely brutalized people who are saved from slavery and are on the verge of a new covenant between God and man. The word in study is the Hebrew word האמנה, translated “covenant.”