The Creation And The Jicarilla Apache Myth

For the Lakota Indians, stories were passed down through the generations as a way of teaching lessons. Their creation story places an emphasis on maintaining a balance between man and nature. This balance was broken for the Indians when, after violating the Dawes Act, a treaty that gave them full rights to their sacred land, white men pushed them out of their homeland and forced them into a society that they never wanted to be a part of. In doing this, their culture was greatly diminished, along with their hope of a better future. Today, the Lakota Indians face poverty and other challenges that all stem from a time when their rights were violated, peace broken, and stories forgotten.

The Navajo are similar to the Maya, have stories of creation. The Navajo believe that “Before this world existed, and far below it, the First World lay in darkness. Here lived six beings: First Man, First Woman, Salt Woman, Fire God, Coyote, and Begochiddy, the golden-haired child of the Sun. Begochiddy made four mountains in this first world - white to the east; blue to the south; yellow to the west; and black to the north. Then Begochiddy made insects and plants. But conflicts arose and the first beings, tired of the First World and its darkness, decided to leave. At the center of the First World, Begochiddy made a red mountain and planted a giant reed. The first beings gathered all of Begochiddy's creations and crawled inside the hollow

There was only water and bare, empty land. In the center of this nothingness was a great mountain. This mountain stood tall and proud and it reached all the way into the heavens. At the very top of this mountain lived a pair of every kind of animal. In the center of this heaven grew a tree. This tree was not just any tree, it was the sacred tree of life, and it was not to be harmed in any way.

The Apache community of the southwest culture area consists of nomadic peoples that have lived in the desert southwest for hundreds of years (Sage, 2016). Power, similar to the Netsilik and Lakota, plays a role in the daily lives and culture of the Apache. Anthropologist Keith Basso (1970) explains, that to the Apache, power is known and understood but it so complex that to talk about it would not provide satisfactory explanation (37). For the Apache this notion of power is similar to the Lakota’s, the Apache call the supernatural powers that are unexplainable godiyo. However, power for the Apache is not as communal as the Netsilik and the Lakota peoples. For the Apache, the majority does not have power but those that do have it can make use

Some Native American creation stories can be contrasted with the book of Genesis from the Bible. For example, the land is made differently in each story. In the Native American stories “How the World Was Made” and “The Sky Tree”, land was made by “animals bringing up soil from the water,” while God “made the heavens and the earth” in the

The Apaches, like most Native Americans, have no written history other than that written by white men. But the story of the Apaches did not begin in the American Southwest but in the northwestern corner of North America, the western Subarctic region of Alaska and Canada. The Apache Indians belong to the southern branch of the Athabascan group, whose languages constitute a large family, with speakers in Alaska, western Canada, and American Southwest. The fact that the Apaches originated in the western mountainous Subarctic region makes their nomadic behavior after the arrival in the American Southwest more comprehensible; the tribes of the Southwest were highly mobile and moved from place to place depending on availability of food. They

“The Iroquois Creation Story” tells the ancient myth when only two worlds existed. One, in the lower half, complete darkness filled with monsters and the other, the upper world, filled with mankind. There, in the second world, a women conceived twins. As her labor intensified she fell closer and closer to the lower, darker world. While in distress the twins were born and “entered the dark world by compulsion”. Only a few moments later the women fell to her death. As the twins grew older they possessed different minds. One was the good mind and the other was the bad mind. The good mind used the parent for his initial creations. Around the head, an orb was created to “bestow light to the new world”, now known as the sun. Another orb was placed around the body which was “inferior” to the light, now known as the moon. He also created spots of lights to connect the day and night which are now know as stars. All of these were created to help “regulate” the days, nights, season, years, etc.”. The good mind continued his creations by creating animals, oceans, mountains, insects and mankind.

Many Native Americans tell stories of the creation of earth that explain how they came to be before the Europeans entered North America. Creation myths vary among all cultures; however, they all have one thing in common; heaven and earth. One of the most popular creation myths was the Iroquois creation myth. The Iroquois or Haudenosaunee meaning “People of the Longhouse” (Iroquois Indian Museum, n.d.) consists of six Indian nations that include the Mohawk, Oneida, Onondaga, Cayuga, Seneca, and Tuscarora tribes. In the beginning, there was a belief that before the creation of earth, there were two realms, the sky, and the lower world that consisted of water and water creatures. From the sky, a young woman named the Sky Woman was

The creation story of the Ojibwa beginning with nothing but absorbing dark void because in the beginning there was nothing besides that. Nothing. Not until Manitou. Before him there was a possibility that everything that we know and also everything that we didn’t know could exist. Our human mind is not able to be capable of thinking such possibility. No person can imagine such unfathomable powers to envision such foresee of creation. It is unpassable for a human to image such a phenomenon thing and bring it all into existence, that’s why people believe in a high power then them. Some call it as God, Allah, Buddha etc. God’s are all (seemingly) super natural, imaginary some would say! and are a creation of humanity to bring a sense of hope.

The Navajo nation keeps the skin walker myth alive through artistic work, such as Navajo jewelry and art. These Navajo myths always have a connection to the sacred land of the Four Corners region in the American Southwest. Because it is believed that skin walkers wear the skins of the animals they transform into, it is considered taboo to wear the pelt of any animal. In fact, the Navajo are only known to wear two hides, sheepskin and buckskin, both of which are only used for ceremonial purposes. The Navajo people have a very strong emotional bond with the Earth and the plant and animal kingdoms that are so much a part of their everyday lives.[citation needed] Certain animals are more sacred to some individuals, families and tribes. They believe

The Iroquois creation story there exists two planes the Nothing and the Great Blue. In the Great Blue there lived a woman who dreamed dreams has a dream about a tree that brings the light, but the blossoms on the tree blocked the light and this frightened her. When she awoke she begs the men of her village to cut down the tree, but not understanding the men dig around of the tree to allow more light to shine through. The tree fell through the hole the men dug and left only darkness. The men blamed the dreamer of dreams for there being no more light and the men grabbed her and threw her through the hole where the tree used to be. As the woman fell a hawk caught her and slowed her fall. The hawk unable to carry her forever called to the other creatures to help find solid land for the woman to live upon. Unable to find dry land the animals dove into the depths and came up with mud which they began to pile on the back of a gigantic turtle. The animals became excite by their work and made the entire Earth. Till this day the Earth

In the Iroquois creation myth, Sky Woman understood that she was pregnant with twins and was pushed by her husband into the Earth’s waters below the above world. Little Toad was able to bring up mud to spread on Big Turtle’s back, and it grew to become the size of North America where Sky Woman created the Iroquois world. Her children, Sapling and Flint, were important in creating the details of the land such as rivers, fish, plants, and even the seasons. The Sky People, Demi-gods of the Iroquois, were critical to the Iroquois people as it helped to define who they were and what they believed. The Iroquois people were happy and peaceful. There was little to no violence within their tribes just as in their myth of creation that tells of the Sky People living on an island floating above the “earth” where there was no sadness, violence, or negativity. This shows the ways the Iroquois applied their myth to their everyday lives and their religion. The myth also explains how the Sky Women’s evil son, Flint, was beaten by his good brother, Sapling, and was required to live on the Big Turtle’s back. North America was carried upon Big Turtle’s back and according to the the myth, bones in fish, thorns on bushes, and volcanos erupting symbolized Flint’s anger. The myth of Sky Woman and her sons is the explanation of how all nature came to be.

A dark, silent, formless void, a perpetual abyss without orientation, this is essentially what the Greeks believed was the origin of the world. The ancient Greeks while trying to further explain the world, invented beguiling myths (Evie). From these myths a world of human like gods and goddesses was formed (Evie). Through narratives, legends, and myths this world justified various abstract ideas, thus creating Greek mythology (Evie). A central element in Greek mythology is the underworld. The underworld is considered to be the place where one’s soul goes to after death. The underworld has played a vital role in Greek culture by serving as an incentive to live a virtuous life, which in turn has affected all aspects of Greek life.

Secretly, in the night, both the mischievous Bako and Ariella, smelted all the natural tungsten, and golden jewelry, to form a long chain. After that, they connected the chain to a tree, a hidden one in the heart of the heavens, and prepared to climb down and disobey Guntur. As soon as they reached the ocean, they grabbed a few blue beads from a dish (Artifact 5), stolen from Gunturs personal cache, and crushed them and sand, gravel, and dirt, bursted form the beads and soon solidified and land was created. Next, they thought the “world” was dull and not as lush as their home in the heavens, and unleashed the rainbow worm on the land, which molded the land with its body, and sprouted flora and fauna, everywhere it crawled, by the use of its magical properties, granted by the tree of Vestu. Bako and Ariella, both then decided that the world looked lonely, and began to develop human figures, out of clay/mud, from the beads, soon these little people( Artifact 3), in stature, existed and began to populate the, now deemed by Bako and Ariella, Bumi, or Earth. After a cope days on their new world, they decided

“It’s a Myth.” A term commonly used today but what does it mean? It is a term used to describe the questions humans cannot answer such as the explanation of the meaning of the universe or why we are here. Myths reflect human nature, with its needs and desires, hopes and fears (Rosenberg, 2006). Academically myths are studied to understand the anthropology of past cultures. My definition of a myth is tales or stories passed down from generation to generation that gives us our beliefs and guiding principles which we use to determine how we will interact with the world.