The Creation Of Creation In A West African Tale

Creation stories are symbolic accounts of how the world and its inhabitants came about. These stories first developed in oral traditions, so there are multiple accounts of them from different cultures and societies. The Babylonian Creation story, the Genesis Creation story, and the Sumerian story of the Creation of Enkidu are examples of these and the similarities are interesting. As Dennis Bratcher states, “Because of many parallels with the Genesis account, some historians concluded that the Genesis account was simply a rewriting of the Babylonian Story. As a reaction, many who wanted to maintain the uniqueness of the Bible argues either that there were no real parallels between the accounts or that the Genesis narratives were

“In the beginning, God created the heavens and the Earth. The Earth was without form and void, and darkness was over the face of the deep”. There are many stories that talk about how the Earth are created and they all vary depending on the beliefs of the writers. In these stories there are many similarities but there are also a few differences. A good example of these similarities can be found in a few creation stories such as Genesis, Creation by the Hopi, and The World on the Turtle’s Back by the Iroquois. In these three stories there are differences and similarities found when looking at how the Earth was created, where all the evil and good came about from, and how all of the animals got their names.

The narrative of the creation of the world in Genesis mirrors elements of other ancient creation stories, including that of the ancient Egyptians. This should hardly be surprising for two reasons: The first is that Egyptian culture (including its religion) remained one of the most important influences in the world at the time during which the earliest versions of Genesis were being

Every culture has its own past belief on how everything was created; Gods, lands, plants, animals, creatures, and humans all have a unique story to be told throughout the ages. But it is plain to see there is some overlap between ideas on how everything was made. Take the Greek Mythology, the most popular and well known type of mythos, has connections to other cultures like Nordic and Native American. But of course, each story has their own twist or other idea to it, as well.

Throughout the plot of these four creation stories, it is visible that each culture has varying beliefs on how land was developed. For example, Cherokee Indians conclude that land was created by a water beetle who sculpted soft mud, where as Hawaiians believe that land emerged from the slime in the ocean. Both Europeans and West Africans teach that a supreme being used his or her powers to form land. In Genesis, God was responsible for the land, whereas in the Golden Chain story, a creature called Obatala was deemed accountable for creating the land. One similarity betweens these stories is that they all begin in an almost identical setting. In every myth except for

Earth formed in "The Sky Tree" when the water animals built an island. In "How the World Was Made" the earth is formed by animals who were being overcrowded in the sky. Earth was created by God in the book of Genesis. In all three stories, the animals helped to take care of the earth after it was formed. Animals in “The Sky Tree” helped take care of the earth after Aataentsic fell onto the earth. In “How the World Was Made”, the animals helped take care of the earth after they built it.

All different cultures have their own creation stories, mostly all containing the elements of a Higher Power of some sort, how the power created the world, and the creation a human man. The Christian belief in the Genesis story has these key elements , as does the Iroquois creation myth, The World on the Turtle's Back. Although these two creation stories share similarities, they also have some stark contrasts. These contrasts include, how the two cultures of the Native American Iroquois tribe and then Christians view life and aspects of good and evil, the way each culture views nature and the impact that has on their culture, and finally the way the Christian God and the Iroquois gods are portrayed to

Often a topic of debate, there are several different takes on the creation story existent in literature. Dependent on one’s religion, different beliefs about how the world we live in was created may arise. Looking deeper into the literature, one will realize there are also many similarities between creation stories. Based on the strong possibility that Genesis was influenced by the Enuma Elish, there are similarities that stem from the fact that they both describe the creation of a new world as well as differences in their interpretations and approaches to creationism.

Creation myths and stories come in many different forms based on the culture it appeals too. The Maya Indians were a group of tribes who lived around Central America and Mexico. Their creation myth is one that is known as an example of creation ex nihilo which is creation from nothing. This myth or collection of stories reveals that the Mayan culture values the natural world, winning, and worship.

In the Western world, the most well-known creation story is in Genesis (Myth A), in the Old Testament of

Myths – as they are known to most of the world – give insight into the pasts of various countries and religions as the people saw them. They have been used to explain phenomenons in nature or describe the tales of courageous and important men and women throughout history. Creation myths in particular define how the Earth itself was created, along with the universe, heavens, hell, people, and creatures that exist today. Genesis of Christian mythology, for instance, tells the story of how the single deity God spoke and formed everything from day and night to man and woman. Various African creation myths, such as with the Yoruba, explain the creation of the Earth through at least a couple gods working together and all life

Almost every culture on earth has a creation myth. Most if not all of these myths borrow from the core theme of a God-centered creation as contained in the book of Genesis chapter one. According to Van Over (11), a good number of these creation stories show a similarity in the point of their origin. Rumor has it that some of these myths have emanated from actual historical occurrences or events. All creation myths emerge from one ancient source and only diverge when it comes to their timing and the surrounding cultural circumstances. The variations in the myths come as a result of the differences in time and cultural circumstances. Aside from the two causes of variation, in general all creation myths show a basic outline and they also share some basic elements.

Origin myths deliver stories explaining how the world, humans or objects came to existence. Describing where the nation comes from, they are very important to the culture of given region. Therefore, each nation developed its own stories and beliefs; however, there are many similarities between myths of various religions and cultures. A good example would be Native American stories about origin and their resemblance to Greek mythology or to the Bible. Similarities can be seen in different spheres such as creation of humankind or even in the story about flood.

The Enuma Elish explains this creation by using numerous gods to create earth, for example: Apsu and Tiamat are the water that helps flood the landmass that is later created into earth. Lahmu and Lahumu are the silt that later is turned into the actual earth and dirt that individuals walk on. So the story uses the forces of nature and considers them as gods whereas many people just see rivers and ocean as just water and nothing else.

In Genesis, the first book of The Bible the Christian and Jewish creation story is told. God spoke and his Word was done. He made the heavens and the earth. He made light and drove away the dark. On the earth he created the waters and lands and man and beast.