The Creation Of Othheus Essay : The Fate Of Prometheus

Zeus finds out and is very angry with Prometheus for not only disobeying him, but also besting him and making a fool out of him. To pay for his crime, Zeus binds him to a pole and sends an eagle to eat away at his liver every day; and at night, it regrows only to be re-eaten the next day, and the next day, and the next, turning into a viscous cycle.

For example, in the myth, Prometheus steals fire from the gods to give to the struggling humans, which ultimately led to the progression of humanity. The flaming torch in the bottom left is a symbol and attribute for Prometheus, however it also represents his crime. Also, according to the myth, when Zeus, the king of the gods, discovers that the Titan defied his orders and stole the fire from Olympus, he punished Prometheus by expelling him Olympus, chaining him to the top of a mountain, and sentencing him to have his liver eaten by an eagle every day for all eternity. The eagle, however, is not just a part of the story. The predatory bird is a symbol of Zeus in Greek mythology. Another symbol for Zeus is storm clouds, because he is the god of the sky and lightning. In the painting, the sky is full of dark grey and tumultuous storm clouds, which may represent Zeus’ anger at the Titan, while also conveying a serious tone. The painting also reveals green land in the distance and far below the peak of the mountain. Rubens may have included the green scenery in the background, behind the cliffs and Prometheus to emphasize the Titan’s isolation from the rest of the world as part of his punishment. The chains in the painting also convey a sense of isolation,

Although neither his past nor his situation is different, Zeus’ character and actions in Prometheus Bound deviate greatly from his persona in the Theogony. Furthermore, this cannot be due to a chronological character development over a large period of time, since the content in Prometheus Bound is set at roughly the same time as Hesiod’s

Mary Shelley wrote Frankenstein as a modern day version of the legend of Prometheus. Prometheus created men out of clay and taught them the "arts of civilisation" (Webster's World Encyclopedia CD-ROM 1999). Zeus, the chief god of the Titans, wanted to destroy Prometheus' creation but Prometheus stole fire from heaven to help mankind. Zeus punished Prometheus by chaining him to a rock where an eagle would feed on his liver during the day and each night the liver would grow back. Prometheus was able to bargain for his release because he knew a secret which concerned Zeus' future. Heracles shot the eagle and so Prometheus gained release. Victor Frankenstein is Shelley's modern Prometheus in that

The myth of Pandora starts with two brothers, Epimetheus and Prometheus, who were Titans that tasked themselves as spokespeople for their creation from clay: mankind. Epimetheus was in charge of creating the creatures that were to roam the Earth while Prometheus was to distribute them. While most animals were armed or protected by their physical attributes, man stood alone naked and bear to all those that may attack. Thus, Prometheus, the mischevious of the two, deceived Zeus one day into giving mankind the best portion of a sacrificed bull, leaving behind bare bones and fats for the gods. Outraged and offended, Zeus then took the gift of fire away from mankind to leave them in the cold and darkness. However, Prometheus once again outwitted Zeus and stole unwearying fire for men to have the intelligence necessary to sustain their lives. As punishment, Zeus chained Prometheus to a rock in Caucasus where an eagle ripped apart and devoured his liver every day, which then regenerated each nightfall as result of his immortality. Although Prometheus caused him the most angst, Zeus believed the kind-hearted Epimetheus deserved to struggle as well in a form that would not only punish him but also the brothers’ creation of mankind. Zeus called out for Hephaestus to construct the most beautiful, intelligent, and brave women named Pandora to be the new companion of Epimetheus in place of Prometheus. However, he also graced her with one other quality: curiosity. So, Zeus delivered his

When Prometheus deceives Zeus and gives fire to mankind, he releases the wrath of Zeus upon mankind and himself. Zeus punishes Prometheus by binding him with “inescapable harsh bonds… he inflicted on him a long-winged eagle, which ate his immortal liver; but grew as much in all at night as the long-winged bird would eat all day” (Nelson, 43, 521-525). God’s punishment of the serpent does not seem as violent as Prometheus’s punishment, but they are both harsh. God also uses nature when punishing the serpent, like Zeus controlled the eagle. “Then the Lord God said to the serpent: 'Because you have done this you are accursed more than all cattle and all wild creatures. On your belly you shall crawl, and dust you shall eat all the days of your life…They [mankind] shall strike at your head’” (Genesis, 3). The serpent and Prometheus are punished for eternity for rebelling against their authority.

Prometheus tried to convince the Council of Scholars that his invention merited their support due to the ability of his invention being able to change the world and that he believed that the Council of Scholars would not of think of this invention in the future (74). Firstly, he believed that his invention could have changed the world by changing how they used light. By having this invention, they wouldn’t need old fashioned candles and torches because now they would have electricity (73). By having electricity, they could have become more advanced in their society but it was too bad that the Council of Scholars did not approve of this invention. Since this society was a collectivism based society, the Council of Scholars almost found this

Other sources for the creation of man, point to Zeus giving the task of creating men and animals to the sons of Iapetus, Prometheus (before thought) and Epimetheus (after thought). Zeus had told both of the brothers to give them gifts, but while Prometheus was working hard creating the men, Epimetheus had already finished

Hesiod’s Theogony has transcended generations, delivering to vast audiences the traditional stories of the Greek gods as well as ancient Greek conceptions of the world. One particularly well known aspect of the Theogony, the section that tells the tale of Prometheus, is unique in that it has little intrinsic worth; its value is in its ability to enhance other stories and conceptions. Across the globe, people know well the story of the one who deceived Zeus and stole fire for man, but few recognize its role in Hesiod’s work as a whole. The story of Prometheus serves two primary purposes for Hesiod and his audience. First, it solidifies Zeus’s position as king of the gods, providing one of the first characterizations of his temperament, and

Often through great literature, there is an epic hero. In the Odyssey, Homer tells the journey of one man’s journey home from the Trojan War. The protagonist of the epic poem Odysseus is often regarded as a great hero. However, Odysseus is not quite the glorious soldier that people often see him as. Odysseus disproves his title of a hero through his pride, his disloyalty, and his bloodthirstiness.

     Prometheus, the Titan of Greek mythology, was considered to be the most important Titan ever in all the myths. He helped the human race tremendously in his efforts to sustain an easier lifestyle. Mankind had great respect for him because of his advantages and gifts or abilities he gave them. Also, his battle against Zeus as a result of his love for man was very much appreciated. Prometheus was one of the most interesting Greek mythology figures in his time. He was a very kind, loving, generous, and courteous god to mankind. This can be seen through many events in his life including a particular myth that the reader will acknowledge in this research paper.

Basically we have two myths here, each about Prometheus. The stories basically both agree that Prometheus stole fire from Zeus and gave it to man against Zeus’ approval.

Zeus then asked Prometheus to give him the part of a sacrificial ox that he deemed worthy for the Gods, which would leave the rest for man. Prometheus tricked Zeus into picking the most undesirable part of the ox, and in anger, Zeus reclaimed the fire that man once possessed. Prometheus then stole the fire back, by lighting a torch from the sun. As punishment,

It is important to be afraid. This is a message the two greek plays Prometheus Bound by Aeschylus and Oedipus Rex by Sophocles send to the citizens of Ancient Greece. The emotions of the gods in both plays are unchangeable, regardless of how involved they are in the plot. This steeliness causes fear of the gods and allows them to successfully lead. When displaying their power, the gods are able to keep greek citizens in the hold of their leadership. They have trapped the people so they are unable to survive without their guidance, but have also created fear and respect. If they don’t fear the gods and respect power the people's lives will descend into chaos. However, if they do have fear they are unable to lead by themselves and become independent. The fear and respect the gods invoke in people is the key to their leadership, and without it there can be no civility.

In the play Prometheus Bound, there were many powerful characters that played a huge role in the rise of Prometheus; there is one character alone that is worth talking about. In the play, Zeus is a relatively new God in Greece. He recently became the God of Olympus. Many of the Greeks come to find out what type of God he will be. When situations arise throughout the play, Zeus shows his ruler ways in not such a good light. He is mostly described in the play to be a cruel, vengeful, and dictatorial God. Even in tough situations, Zeus still acted in a vengeful manner. A great example of his vengeance towards Prometheus, he ordered Hephaesteus to chain Prometheus to a cliff, in hope he will die, but Prometheus is a Titian, therefore he cannot die. This part in particular stood out when reading the play; Zeus shows his cruel, vengeful, and dictatorial