The Creation Story : Creation And The Creation Of Earth

Scientists have found that the Earth was formed about 4.6 billion years ago by collisions in the giant disc-shaped cloud of material that also formed the Sun. As gravity slowly gathered this gas and dust together into clumps, it became asteroids and small early planets called planetesimals. These objects collided repeatedly and gradually got bigger, building up the planets in the Solar System. Although scientists are very close to answering the question, they still continue to search for the exact answer to how the Earth was created. With all the evidence presented, it is hard to refute from scientific theories. This becomes cumbersome to many religions because in their eyes God has always been the creator of the Earth.

The biblical metanarrative touches the storyline of the main book, the Bible, from the beginning from Genesis to the end of Revelation. Throughout the bible there are many stories that have a message and come across to Christians that relate to their life. The bible is one book with many events that tells one big story. There are five acts of the biblical metanarrative consists of which are, Act I: The God of Creation, Act II: Sin Enters the World, Act III: God Covenants with Israel, Act IV: Jesus and the New Covenant, and Act V: The Fellowship of believers. Each of these Acts have stories about the life of Jesus that has a meaning Christians relate to.

Who made who? Did God create humans or did humans create god? At first thought one

Creation stories are symbolic accounts of how the world and its inhabitants came about. These stories first developed in oral traditions, so there are multiple accounts of them from different cultures and societies. The Babylonian Creation story, the Genesis Creation story, and the Sumerian story of the Creation of Enkidu are examples of these and the similarities are interesting. As Dennis Bratcher states, “Because of many parallels with the Genesis account, some historians concluded that the Genesis account was simply a rewriting of the Babylonian Story. As a reaction, many who wanted to maintain the uniqueness of the Bible argues either that there were no real parallels between the accounts or that the Genesis narratives were

There was only water and bare, empty land. In the center of this nothingness was a great mountain. This mountain stood tall and proud and it reached all the way into the heavens. At the very top of this mountain lived a pair of every kind of animal. In the center of this heaven grew a tree. This tree was not just any tree, it was the sacred tree of life, and it was not to be harmed in any way.

Often a topic of debate, there are several different takes on the creation story existent in literature. Dependent on one’s religion, different beliefs about how the world we live in was created may arise. Looking deeper into the literature, one will realize there are also many similarities between creation stories. Based on the strong possibility that Genesis was influenced by the Enuma Elish, there are similarities that stem from the fact that they both describe the creation of a new world as well as differences in their interpretations and approaches to creationism.

Throughout Genesis 1-11, one of the main subjects covered is the natural world. Genesis 1 in particular provides crucial information for understanding the origin of the natural world. In the first verse of the entire Bible (Genesis 1:1), the reader is immediately told that “God created the heavens and the earth.” Additionally, the reader is informed that “there was evening and there was morning, the sixth day” (Genesis 1:31), showing that God’s work of creation took six days. Because I believe that God created the world in six literal days, the foundation of my worldview is entirely different than the foundation of an atheist’s worldview. When I look at the world around me, I do not view everything around me as the product of random chance and evolution; instead, I see everything around me as the handiwork of God.

Another difference between the “two” versions of Creation, more noticeable than the afore mentioned, is in their answer of why man was created. In Genesis I, man was created to rule over all the animals. In fact, a section of Genesis I:26 reads “and let [man] have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.” In contrast, Genesis II:5 claims that man was created because there was no one to “till the ground.” The variation in each chapter’s answer to why man was created provides differing implications for the status of mankind. In Genesis I, man is supposed to be the supreme ruler, while in Genesis II, man was created merely as a servant of the land. Western religions, when viewing the status of humans, tend to take the first interpretation as indication of man’s role on earth, believing him to be superior to all other species.

The passage that I choose to write about was Genesis chapter 1 verses 1-5. I choose this passage because I was interested in studying how God supposedly created the earth and turned darkness into a world full of life and spirit. Genesis 1 begins by saying “in the beginning God created the heavens and the earth.”(NKJV) I think that the purpose of this verse is to summarize the things that God would do in the future. This text tells us that God existed before the heavens and the earth. We also learn that before God started to create, the earth was empty, dark, and lifeless. The text also represents the beginning of everything earthly by saying God will create life on earth and in

In Genesis, the first book of The Bible the Christian and Jewish creation story is told. God spoke and his Word was done. He made the heavens and the earth. He made light and drove away the dark. On the earth he created the waters and lands and man and beast.

One reason that both Greek and Genesis creation stories are different is because the Gods in both stories create the universe in different ways. For example, “one half of the shell rose into the air and became the sky and the other became the earth.”(Greek) another example is, “in the beginning God created the heavens and the earth.” This shows that both stories are different because the earth was created in different way in both stories. Another difference that both creation stories have is that they both have different amounts of time in which they created the earth. For example, “with the wing she laid a golden egg and for ages she sat upon the egg.”(Greek) another example is “God saw all that he made, and it was very good. And there was evening, and there was morning – the sixth day.” This shows that both creation stories are different because it took ages to create the world in the Greek creation story, but in Genesis it only took 7 days to make the

Another possibility is that there were two stories being told and the writer could not decide which one to put in the bible, so he put both. Though there are two clashing stories, the basic idea for this story of creation can still be seen. This might explain why Genesis 1 has a broader spectrum of creation and why Genesis 2 focuses mainly on the creation of man. In Genesis 1 the names of man are not even mentioned. In Genesis 2 however we come to learn that their names are Adam (male) and Eve (female). Also in Genesis 2 we learn exactly how Eve is created; Goad takes a rib from Adam and makes Eve from that rib. Then she is called woman, because she is made from man (Gen 2:23). This appears nowhere in Genesis 1.

In contrast the book of Genesis focuses much more the human side of the story where man is given dominion over the earth. In the book of Genesis, God gives his people dominion over

A creation story is a supernatural story or explanation that describes the beginnings of humanity, earth, life, and the universe. Religion plays a significant role in the establishment of Creation for both the Native Americans and the Puritans. “The people known collectively as the Iroquois were made up of the Mohawk, Seneca, Oneida, Onondaga, and Cayuga nations.” (Cusick 21) “The Iroquois creation myth exists in some twenty-five versions.” (Cusick 22). However, there was no concrete indication from a Native American that coincides with the Iroquois’s belief as of how and when the creation of the world began until David Cusick, transcribed and translated an Iroquois cosmogonic myth in the nineteenth century. David Cusick became the first Native American to record on Atotarho. Grounded in nature the Iroquois religion portrays the natural foundations of the world and continue to believe that all things/people should live in harmony. The Iroquois believes that The Great Spirit would indirectly guide the lives of ordinary people and opposed that The Great Spirit and other forces of good were Evil Spirit and other lesser spirits responsible for disease and other misfortune. Corn, beans, and squash were referred to as the three sisters and thought of as deities or spiritual beings. The Iroquois believed that ordinary humans could not communicate directly with Great Spirit but could do so indirectly by burning tobacco, which carried their prayers to the lesser spirits

The chapter begins with the existence of Supreme Being, God, who created heaven and earth from rather a formless and void full of darkness; “let there be light; let there be an expanse between the waters……” Genesis 1:3, 6. This reveals the power of a supernatural being that controls the universe; and that absolute power lies with God, the creator of the universe. The creation work is systematically done in six