The Crucible By John Proctor

In the play The Crucible by Arthur Miller, Abigail Williams and Mrs. Putnam are are the sources of the witchcraft mysteries because they are able to use their manipulating witchcraft skills to throw the blame onto their enemies. Abigail Williams hates Elizabeth Proctor, for she had an affair with her husband,John, and still has lustful feelings towards him. Abigail used to work for the Proctor family, but was immediately thrown out because of her relationship with John, of which Elizabeth has no idea existed. Abigail believes Elizabeth hates her and calls her a “bitter woman, a lying, cold, sniveling woman” (12). This of course shows tensions between Elizabeth and Abigail. Abigail even admits she would do ANYTHING to get of Elizabeth, perhaps

Arthur Miller has created John Proctor the protagonist of The Crucible to be a 30 year old farmer in Salem, Massachusetts, powerful of body, even-tempered and not easily led. John speaks his mind when he recognizes injustice. He is highly respected, even feared, by some in Salem. His name is synonymous with honour and integrity. He takes pleasure in exposing hypocrisy and is respected for it. However John is a sinner, a sinner not only against the moral fashion of the time but against his own vision of decent conduct, he has come to regard himself as a kind of fraud. After admitting to lechery, John is accused of witchcraft, on this charge he is condemned.

With all that is going on in the world today, what is more important to you freedom or Safety? In The Crucible, Abigale choose her own safety over hers of her friends and family, and in Fahrenheit 451, Guy choose his freedom over the safety of him and his wife and, in Berlin you either live on West Berlin were you were free or you lived on the other side of the wall where you had no freedom but you were safe. So which side of the wall do you want to live on?

In the play The Crucible by Arthur Miller, one of the many themes that stands out to most people is the importance of a having a good name and reputation. Miller uses certain characters outcomes in the play to prove that reputation was actually not the biggest concern. He consistently shows that reputation means nothing when it came to being accused during the Salem Witch Trials because many innocent people were killed. People began to use these accusations for their own benefit and that’s when it became chaotic. These random accusations of witchcraft could immediately cause someone’s admirable reputation to disappear. He provides evidence in the play through most characters that we would consider to have a good reputation such as: Rebecca Nurse, Elizabeth Proctor, and John Proctor.

TV shows and Movies with a focus on cliques, either in high school or in the work force, are popular in our society today. For instance the movie Mean Girls is about a teenage girl moving to a new school and being recruited into a high school clique. In this clique, the members exhibit the behaviors of people experiencing the psychological phenomenon, Groupthink. Groupthink is the practice of thinking or making decisions as a group in a way that discourages creativity or individual responsibility. There are eight symptoms of Groupthink- Invulnerability, Rationale, Morality, Stereotypes, Pressure, Self-Censorship, Unanimity, and Mindguards. Groupthink has also taken place in our history a a country. The play, The Crucible by Arthur Miller is about a the real-life Salem Witch Trials that happened in 1692 - 1693, in Salem, Massachusetts. Some symptoms of Groupthink found in the Crucible are Rationale, Pressure, and Self-Censorship.

As the various characters in The Crucible by Arthur Miller interact, the dominant theme of the consequences of women’s nonconformity begins to slide out from behind the curtains of the play. Such a theme reveals the gripping fear that inundated the Puritans during the seventeenth century. This fear led to the famous witch-hunts that primarily terrorized women who deviated from the Puritan vision of absolute obedience and orthodoxy. Arthur Miller presents his interpretation of the suffering by subtly introducing women who strayed from convention and paid the consequences. Throughout The Crucible, Arthur Miller delineates the historically austere Puritans’ perception and punition of women who differ from expectations, all while unraveling, through the characterization of Tituba, the harsh truth of how women were vided as lesser than men and feared if deviating.

An array of Aristotelian tragic heroes can be found throughout American literature. One of which includes John Proctor, main character farmer in mid-30s, from Arthur Miller 's play, The Crucible. Yet, in order for him to obtain such a title he must possess specific characteristics. Five of which include possession of hubris, a flaw or decision leading to desire for revenge, a reversal of good fortune brought forth by the error of judgement, acceptance of poor fortune brought forth by their actions, and lastly the fate dealt to these characters must be greater than deserved. Aristotle once said that “ A man doesn 't become a hero until he can see the root of his own downfall.” Before the play even begins John Proctor has already conducted adultery, a fatal flaw in judgement, with Abigail Williams, a sneaky seventeen year old. This crucial crescendo leads to the development of the Salem Witch trials and the downward spiral of John`s comfortable lifestyle.

John Proctor, a prominent individual in both the Salem Witch Trials and The Crucible, was tried and executed for witchcraft in 1692. "When the witchcraft hysteria first began in Salem village in the winter of 1692, Proctor became an outspoken opponent of the trials and stated to many that the afflicted girls, who had been accusing many of the villagers of witchcraft, were frauds and liars" (Brooks). There were many parallels between John Proctor and his character in The Crucible, including his vocal opposition towards the trials and his strong Puritan values that influenced his actions. As an involved member of the Salem community, Proctor was incredibly concerned with his reputation. Proctor 's young slave Mary Warren began experiencing fits after the scandal broke out. "She [Warren] testified that Proctor 's spirit beat her and forced her to touch the Devil 's book" (Brooks). His involvement was interpreted by the community, as him performing witchcraft in attempts to possess the girls.

“And they feel if only they can demolish that person, then everything’s going to be okay.” -Margaret Atwood the author of “Half-Hanged Mary”. In The Crucible by Arthur Miller, ¨Why I Wrote The Crucible¨an essay by Arthur Miller, and ¨Half-Hanged Mary¨ a poem by Margaret Atwood, it shows that a society under stress will always scapegoat a person or a group of people. Defending this statement, people from each of these sources have felt betrayed by being blamed and persecuted for actions they have not done. In The Crucible, Abigail and her friends choose to scapegoat people in their society to push the attention away from them. In “Why I Wrote The Crucible”, Arthur shares with us about the communists and how it was a scapegoating society. In “Half-Hanged Mary”, Mary is blamed for witchcraft and hung for having land and being an independent woman.

In the novel The Crucible by Arthur Miller, the story was based on McCarthyism. This book is based on a real story and real people. John Proctor tore up his confession and goes to his death because he can’t lie about himself and ruin his reputations. He also doesn’t want people to think he is a bad person by confessing a lie just to save his life.

Fear can cause people to make bad decisions causing the situation to worsen. According to the play The Crucible is about a group of girls who were caught practicing witchcraft who were forced to tell lies about the devil forcing them to participate in villainous actions and then forced to name those involved in the fear of being hanged by the court. Head of the group was a young woman named Abigail Williams, who was infatuated with a married man and determined to get rid of his wife. In the play The Crucible, Arthur Miller personifies Abigail Williams as a manipulative character as seen when she successfully manages to convince the court that Elizabeth and other innocent citizens work with the devil and how she controlled the group of girls into pretending to have encounters with evil spirits of the accused. Arthur Miller wrote the play as an allegory of the McCarthyism in the 1950s. Focusing on the inconsistencies of the Salem witch trials in seventeenth-century in Salem Massachusetts, and the extreme behavior that can result from dark desires.

When one conforms to society, it makes the general public and authorities feel as if they have nothing to worry about. The Puritan society had a strict moral code and established a rigid Theocracy to keep ones who would express individual freedom in line. Throughout Arthur Miller’s writing of The Crucible, this Puritan view of panic and freedom is described and hidden behind the Theocracy and what they would call government. In the 16th and 17th century the Puritans believed in not bending their laws, or forgiving errors; if one were to commit a sin he shall keep committing that sin because the fear of admitting flaws came with a cost. The Crucible is set in 1692 Salem, Massachusetts; Miller explains,

What the hell is going on in Salem? Everyday someone new is being accused of being a witch. No one is safe. Hide your kids; hide your wife, because they are accusing everyone around here. In the play, The Crucible, the Salem Witch Trials are taking place and many people are being falsely indicted of practicing witch craft. Thus, meaning many innocent individuals are being hanged because of the lies of four young girls. The Crucible, has many themes, but the most impactful one is hands down “Power Corrupts”. It outlines every little detail in the story of how Judge Danforth, Abigail, and Reverend Hale become evil and corrupt with the power they obtain throughout the plot of the story.

When eras of horrendous history are forgotten, along with valuable lessons learned from the turmoil, who suffers from the negligent ignorance? The Crucible by Arthur Miller is a compelling play about the undertakings of the Salem Witch Trials. Miller uses creative license to mold history into something literarily symbolic: the Witch Trials taught man no significance; the failure to learn from one 's mistakes caused history to repeat itself, the people that initially suffered having gone through their troubles for nothing. Therefore, the subsequent victims embody the consequences of the same unlearned lesson, and the cycle repeats. A product of the 1950s ' Cold War: a domestic struggle with the anxiety of communism, McCarthyism rooted from Americans ' suspicion of alien policy, a potential threat to their familiar ideals. The religiously intrinsic Puritans of 17th century colonial New England held firmly to their faith and disapproved of other ways to knowing God 's will, much like how Americans, dreadful of their government becoming something of the tyrannical enemies ' of Nazi Germany and communist Russia, held firmly to free will, democracy, and the ways of patriotic government. Thus, fear of foreign ideas that might endanger one 's safe and comforting standards puts those accused of such in a bind. To confess to witchcraft in 1692 meant life - and a blotched reputation; to deny, meant death. To confess in the 1950s meant an end to the relentless interrogation - and

Throughout this past semester, we have covered a lot of plays and their films that correspond within those plays. While I have learned a lot along the way I have found that there are certain plays that stuck out. Merchant of Venice, Hamlet, and The Importance of Being Earnest were among some of these plays from this semester. However, one of my personal favorites is The Crucible. I was able to uncover many themes from this play such as secret sin, lies and deceit, and religion.