The Crucible Chapter 1 Dialectical Journal

The Crucible Essay Rough Draft A crucible is a container which is heated to separate impurities mainly from metals and sometimes other substances. Arthur Miller’s play, The Crucible, takes place in a quiet Massachusetts town known as Salem. Rumors of witchcraft, however have unfortunately left the townspeople susceptible to blame one another. A quiet town virtually turned in a mad haven for blame, revenge, and dark satisfaction overnight. The reader witnesses all of these events unfold as they delve into the story of The Crucible and reveal how revenge reveals the motives of many characters.

Thesis Statement: Arthur Miller conveys of the theme of jealousy by how it can ruin lives by abigail was jealous of elizabeth proctor Also John Putnam is moved by jealousy by he is jealous of others people's property.

It was a bright cold day in Salem, where the sun seeped through overcast skies above and the mist danced around in the street. The wind hissed and howled, and swept through the narrow streets. In the centre of the town, stood the proud house of Reverend Parris. But that day, Reverend Parris was not a proud man as the accusations of witchcraft drifted through the town, overwhelming him completely.

There are multiple details that stood out as particularly true to life in my view. One was the nariartator that it is telling the story/ his view point main character mentions what check out aisle number. It mentions how the three girls looked. The character payed attention to how

Chapter 5: Paul explains about how unsanitary the camps are, explaining that he and his friends had gotten louses (lice) in their head, and they try to attempt to get it off. Haie tries to cheer up the rest of the soldiers by telling them that he might have got the lice from the hospital, but he is the one who laugh the most, for 30 minutes straight. After trying to get the lice off themselves, they hear that Himmelstoss got in trouble for harassing the soldiers, and the magistrate’s son caught him in the action. Hearing the news that Himmelstoss got in trouble for his wrongdoings, Paul and the rest of the group start planning out what they should do or say to Himmelstoss when he comes back to the camp. When talking about what they should do

In Salem, Massachusetts today, three more people were hanged at dawn. John Proctor, Martha Corey, and Rebecca Nurse lost their lives after not confessing about their apparent engagement in witchcraft. Accused by the word of the girls who were once their house helpers, and who have now become officials of the court, they each stood before hundreds of people of the town who witnessed the three. Each one standing in front of a rope as they recited the prayer in unison, and were hanged one after the other.

Page: 52 “Roger stooped, picked up a stone, aimed, and threw it at henry—threw to miss. The stone, that token of preposterous time, bounced five yards to Henry’s right and fell in the water. Roger gathered a handful of stones and began to throw them. Yet there was a space round Henry…. Into which he dare not throw… invisible yet strong, was the taboo of the old life…. Roger’s arm was conditioned by civilization that knew nothing of him and was in ruins.”

Dialectical Journal 1 “They did not celebrate Christmas, and a holiday from work meant only that they must concentrate even more upon prayer.” Act 1, pg. 4

Arthur Miller’s play The Crucible and David Rothkopf’s TED Talk How Fear Drives America Politics are two significant texts that emphasise a fundamental political message that remains timeless throughout both the Puritan society within the world of the play and the contemporary society of Miller and Rothkopf. Ultimately the use of fear in order to gain political advantage and control the masses is a profound power present in the political dimension that is explored within both these texts and offers personal insight into the McCarthy era of the Cold War that Miller was subjected to and the post-9/11 hysteria that gripped America when Rothkopf was emerging as a prominent journalist. Miller’s depiction of Abigail and the girls in particular and

Obedience has always been a trait present in every aspect of society. Parents have practiced enforcing discipline in their homes where obedience is automatically learned from age one. Instructors have found it difficult to teach a lesson unless their students submit to their authority. Even after the adolescent years, law enforcement officers and governmental officials have expected citizens to uphold the law and abide by the standards set in society. Few will understand, however, that although these requirements for obedience provide positive results for development, there are also dangers to enforcing this important trait. Obedience to authority can be either profitable or perilous depending on who the the individual in command is. In the film, The Crucible, obedience leads to the deaths of many innocent individuals. It was because of the “afflicted” girls’ decision to obey Abigail that Salem was “talking witchcraft” and accusing so many individuals known for their devotion to God of speaking with the devil (The Crucible). It was also because of the town’s undivided obedience to their religion that those who ultimately decided who lived and died believed they were making the correct decisions. If obedience had been omitted from the chaos of the Salem Witch Trials, the mass hysteria of the issue could have been avoided. Although the theme of heteronomous obedience, or submission to authority, repeats throughout The Crucible, the characters’ internal conflicts with their

Light rose over the hills in the east striking the tin sheet on the Derns’ tent oddly. Light that meant a new day of hard work to match the sadness of the evening last. Samuel had been digging the grave all night. The task was labored silently, with

Conflict arises when Reverend Parris, the local minister, discovers the girls in the forest being led by a black slave named Tituba. Two girls out of the group, including Reverend Parris’s daughter, Betty, fall into a coma-like state after they have been caught in the forest. This causes the town to start to question if witchcraft plays a factor in their sicknesses. Reverend Parris’s niece, Abigail,

Review of The Crucible 'The Crucible' was set in Salem, Massachusetts, 1692. The government was a theocracy, ruled by god through religious officials. Hard work and church consumed the majority of a Salem resident's time and within the community there were simmering disputes over land. Matters of boundaries and deeds were a source of constant, bitter disagreements. The Puritans lived a strict, rigid and And this, along with her willingness to discard Puritan social restrictions, sets her apart from the other characters, she sees no folly in her affair with John Proctor. She resents Elizabeth because she has convinced herself that Proctor is in love with her and not Elizabeth and in Abigail's eyes Elizabeth prevents her from being with Proctor. For the first and only time in the play we see Abigail as her

Literary Analysis of The Crucible Imagine the year is 1692. In a small Massachusetts town a culture of highly religious folk live in peace. Salem. It´s late January and the reverendś young niece Abigail and only daughter begin to act strangely. Rumors of witchcraft fly through town and fear runs rampant.In around a year 200 people are unjustifiably accused and 20 sentenced to capital punishment. Who is next? The strange widow down the road? The Coreys? In a time of obscured justice, line were crossed and innocent lives lost. In his breakthrough play, The Crucible, Arthur Miller spins a tale not far from the truth.Letting his readers explore a gruesome tale of blind hatred. In Arthur Miller's The Crucible, Abigail Williams embodies the wrongdoings of the Salem Witch Trials.

THE CRUCIBLE – from extinction to contemporary perfection There’s a handful of plays that you just can’t go through life without watching. The soul-shattering immortal plays that lose no impact or resonance as time goes on. For Arthur Miller’s The Crucible, the emotional connection to present day is arguably stronger than at the time of production; transforming it from a historical tragedy to a contemporary morality play.