The Crucible Chapter 11 Analysis

A theme in The Crucible is that a society ruled by theocracy and status based on religion is bound to fall apart. Salem 's strict adherence to the Christian shurch is evident in everything the citizens do. They use measures of a person 's knowledge and adherence to the religion as a means of judging their character and also their status in society. They believe "God [was] provoked so grandly by such a petty cause" (121), which is why the "jails are packed" (121). If the citizen did anything to make God angry, they were punished. This is why the judges were so relentless and naïve in putting the accused women to trial and convicting them. They believed "the law, based upon the Bible, and the Bible, writ by the Almighty God,

In the crucible there has been a character and or characters that were afraid to admit they were wrong. In certain situations I have gone through the same situation before, so I can relate to that. First, with the crucible, Rev. John Hale would be afraid to admit that he was wrong. John Hale is a witch expert from Beverly, he comes to Salem to check out what is going on as far as witchcraft. He thinks he knows everything and is very arrogant about it. He has not seen anything like this before. Things are happening in Salem such as people going into a coma, and people going against each other.

One’s words have many meaning and can change shape by different people. Reputation is the beliefs or opinions that are generally held about someone or something. Thomas Paine a famous English-American political activist, the philosopher born in 1774 best describes Reputation as, “what men and women think of us; character is what God and angels know of us.” Applying that one true identity lies beyond human vision but only truly seen by the god. This message is repeated in ‘The Crucible’ as many characters are challenged between telling the truth to risk their lives to keep their reputations rather than do the right thing. Whether it be, by lying about one’s action,

The play The Crucible, was written by Arthur Miller in 1953. It is a story he wrote after his own experience being accused of communism. This affected a lot of well-known people in the United States during this time, and was considered a witch hunt similar to the Salem witch hunts. Arthur Miller wrote The Crucible about a man, John Proctor, who has an affair with Abigail Williams. She catches feelings for him and tries to cast a spell on John Proctor’s wife to kill her; this gets out of hand when Abigail’s uncle catches her and some other girls dancing during the spell in the woods. Suddenly, the whole town is living in fear of who is practicing witchcraft, who could be a witch, and innocent people are killed if they don’t confess to being witches. Overall, mass fear and panic, and false accusations are seen over and over throughout the play.

Their understanding of the Old Testament prophets, up until now, was that God’s promise of good fortune through the Messiah were connected to the Jews b. They believed that Gentiles had to become proselytes, be circumcised, and adopt the Jewish religion before they could receive the blessings of the Messiah c. This made sense to the Jews because the prophets had said the Gentiles would come to the Jews to learn about their God and the law would go forth from Jerusalem d. And Jesus did tell the woman at the well that, “salvation is from the Jews” (John 4:22) e. This situation did not convince Peter that these Gentiles were saved apart from being baptized (Acts 10:47-48) f. Instead, this event caused Peter to argue that these Gentiles should be allowed to be baptized into Christ without being circumcised g. It convinced them that these Gentiles could be saved apart from being circumcised, apart from becoming proselytes, and apart from observing the law of Moses h. The Jews who were with Peter agreed, and Peter commanded Cornelius and those Gentiles with him to be baptized (Acts 10:48) i. It had been about 10 years since the Spirit was given on the day of Pentecost and this was the first recorded case of an apostle preaching the gospel to an uncircumcised

Miller made the right decision in removing Act 2 Scene 2 as it would have distracted the reader from the larger purpose of power and hysteria in the play and have instead introduced a new conflict of genuine insanity. In the deleted scene, a different side of Abigail is shown, one that is delusional and seems to care for Proctor. In a wishfully disturbing manner, Abigail promises to Proctor that, “I will make you such a wife when the world is white again… From yourself I will save you”, and repeatedly states her belief that her purpose was to “scrub the world clean” of all the hypocrites and eventually be rewarded with Proctor as a husband. This caring and desperate side of Abigail contradicts the selfish and manipulative persona that is seen

Sunday after church, James tossed the car key to Henry and told him to drive Mother and me home. Henry’s eyes beamed. He’d been able to drive for a while, but Daddy had never let him use the car, and James had done all the driving since Daddy passed. Henry had complained often, but James would shake his head and tell him he wasn’t ready. I wondered what had suddenly changed.

In chapters 14-16 it was very amousianal for the march family, they had a lot of cause and effects especially of the civil war that is occurring right now.In the first chapter Marme has to go to the washington hospital because there dad got sick in the Civil War.But before she went she didn't have enough money to take the trip so Jo cut all her hair to get 25$ so Marmee could go.When she left it caused them to be on there own but they were not that prepared.Not long before they left Beth got sick with the scarlet fever.That caused Amy to leave to her aunt because they did not know if she was immune to it.Eventually Marmee came back to help Beth when she did she got better.But Amy still had to stay at there aunt until it was fully gone. These

Paul became an advocate for the inclusion of the Gentiles among the ‘true’ followers of Christianity. Until this moment in history, Jewish Christians believed that non-Jews had to convert to Judaism and follow the law like them, which included many dietary restrictions and circumcision. Gentiles who worship in the synagogue but did not convert were only

Arthur Miller’s diction and allusions in The Crucible displays the character’s opposition to Puritan ideology. Although Puritanism is a strict religion, many of the characters in the play do not follow its ideology to the full extent. Within 10 pages of the play, the audience is introduced to an offense that has occurred. Parris, the greedy reverend in Salem, says he discovered his niece, Abigail and daughter, Betty “dancing like heathen in the forest” (Miller 10). For Puritans, any fun activities, such as dancing, are wrong because it serves the Devil. Miller’s use of “heathen” further connects dancing as an immoral act because of heathen’s definition. Since heathen means a person who does not serve the Christian god, using heathen as a comparison

Book Two is trying to emphasize three important points that God wants us to understand. First, Book two wants individuals to know that God wants all men to be saved and for all men to believe in him and now and understand that God is real. Secound, important point that is made in this passage is individuals need to not have doubt in God only knowledge and belief in God and in the choices that he makes. Also, individuals need to not be selfish and only look out for themselves but these individusasl need to follow Gods wants and needs that he has for us. Third, important aspect of this passage is individuals need to not judge God and the choices he makes for us. Individuals need to trust in God’s decisions and most importantly have faith in God because God makes choices for a reason. We may not understand why he makes the choices he makes for us but sometimes God makes certain things happen in order to lead us down a different path that we ourselves did not think of but God knows it is a good choice for us.

At the birth of the Early Church there were no Gentiles within the Christian community. The relationship between Judaism and Christianity became more complex as people began to accept Gentiles into the church. The book of Acts makes clear to us that the conflict that had arisen was between two different groups of Jewish people, the Hellenists and the Hebrews. The Hellenists, although Jewish, were open to a Hellenistic culture unlike the Hebrews, and it was through them that a connection to the gentile world was created. The Jewish church would eventually wain and the leaders of the Christian movement proclaiming the Gospel would then become predominantly Gentile.

The main issue of the Council of Jerusalem was whether or not you could be accepted as a member of God’s church and be saved without being circumcised. There were many questions and debates on where they should draw the line. One side of the debate was that salvation was being offered to everyone regardless of heritage or the keeping of the “customs of Moses”. Paul conveyed the great signs and wonders that had been done among the Gentiles (English Standard Version, Acts 15:12-13). Peter also testified that God had shown him that the Gentiles would receive the Holy Spirit (Acts 15:8). If you have already been called by God, repented of your sins, and have the Holy Spirit then why would you need to be circumcised in order to be saved? The other

As you begin to read the book of Acts, you encounter Jesus instructing all of Apostles 40 days after his Resurrection, and The Acts of the Apostles begins with Jesus appointing his Apostles to bear witness of his death 40 days after his Resurrection (Acts 1:8). In Acts 2:11-41, the following verses are examples of Peter speaking to a crowd of 3000, in which those who spoke, were speaking of God’s works in the life of Jesus Christ. He spoke not only of the Jesus Christ being crucified on the cross. Peter was able to speak to the Gentiles because the Holy Spirit moved through him in order to give him the strength and courage he needed to speak of God’s mighty works in which he believed. Although the Gentiles heard Peter speak, they were dumbfounded because the crowd did not know what to make of God. Acts 2 verse 36 says, “All Israel, then, know this: There’s no longer room for doubt – God made him Master and Messiah, this Jesus whom you killed on a cross.” That scripture alone should speak to us by confirming that we should never doubt God. Regardless of the non-believers, Jesus proclaims that who so ever believes in him will be abundantly fulfilled. For God in verses 17-18 in the book of Acts says that He will pour out His spirit on every kind of people, and when the time permits, He alone will pour out His spirit on those who serve Him, and they will prophesy, both men and women. Peter was remarkable

In his letters, Paul struggles to reconcile his identity of himself as a Jew with his revelations concerning his belief of Jesus as a servant and martyr-messiah, leading to an evolving perspective on his advocation, or disapproval, of certain Jewish laws and traditions, most notably circumcision.