The Crucible Film Analysis

If there isn't a child yet, may his wife never bear one! I know you can do it! Everyone says you are the most awesome of witches!"pg 86 This is what the residents in Salem led to think of Tituba. But was she really a witch, or was she evil like how the Puritans viewed them? Did she use her power to harm people or to comfort people? Did her actions strike sickness or to cure them?

In Arthur Miller’s play, The Crucible, Tituba is most to blame for the Salem Witch Trials. Tituba was a slave from Barbados that worked for Reverend Parris. She performed the roles of the wife, even though they were not married. Tituba practices what the Puritans contemplates as black magic, but she only practices at the appeal of Abigail Williams. She never considered spell casting, dancing, and singing was premeditated evil because those practices were spiritual and common descending from her African roots. In Arthur Miller’s play, The Crucible, Miller demonstrated that it was Tituba’s flaws Gullibility, Immaturity, and Ignorance that led her to be most responsible for the tragedy of the witch-hunt in Salem.

As the story of Tituba unfolds, it reveals a strong and kind hearted young woman, very different from the Tituba we meet in The Crucible. I, Tituba, Black Witch of Salem unveils for the reader, Tituba's life, loves, and losses. Her long and arduous journey through life is inspired by her many female counterparts, yet also hindered by her insatiable weakness for men, who also press upon her the realities of life.

Arthur Miller’s play, The Crucible, focuses on the inconsistencies and injustice of the 1692 witch trials of Salem, Massachusetts. The restrictive Puritan society of Salem in the 17th century was based upon religious intolerance, where faith was demonstrated through physical labour and by strict adherence to religious doctrine. Material, physical and sexual desires were considered the Devil’s work and a threat to the very fabric of society. In summary, it is said that Puritanism discouraged individualism on all levels. The literal way in which the Bible was interpreted by the Puritans, provides a paradox within the play. This is because although the Bible says “thou shalt not kill,” the people of Salem are willing to sentence innocent

Tituba was a slave brought from Barbados by minister Parris. She was told to make a “witch cake.” It had particular ingredients like rye meal and the urine of the possessed girls, after words it was to be given to a dog to “uncover a witch.”

Tituba is Parris’s slave from Barbados. Tituba was with the girls when they went into the woods and danced around the fire. Abigail told her to cast a spell onto Elizabeth so she would die but before anything could happen they got caught. When accused of witchcraft she confessed so she wouldn’t be hung. She also accused other people with being with the devil and that she even saw them. Tituba told them that the devil told her that she needed to kill Parris but she always told him no that he never has done anything to hurt

In David Sundstrand's essay he begins with telling the plot of the play. The main character, Abigail, her friends and a slave are caught in the woods dancing. Two of the girls freakout and passes out and doesn't wake up for some days. The townspeople begin to start rumors of it being witchcraft and in order to stop in rumors that can ruin his reputation Reverend Parris, Abigail's uncle, wants Abigail to confess to if they were doing more than dancing but Abigail keeps saying that they were only dancing. Tituba the slave was then blamed by Abigail for witchcraft and to save her life she lies and says she was doing the Devil's work and calls out people name who were with the Devil. The other girls who were with her begin to call out peoples names

The Salem Witch Trials were a dark spot in America’s early history. During a time where acts of the unknown were simply considered spiritual signs or supernatural forces with meanings; the early American settlers in Salem, Massachusetts were plagued with what they claimed were acts of the Devil putting witches in their town to disrupt Puritan beliefs and actions. One of the earliest accused witches was the village pastor’s slave Tituba Indian. Tituba was especially vulnerable to accusations to due to her extreme double minority status as well as the fact that she was owned by the village pastor.

This book summarizes the life of a female Indian servant and her involvement in the 1692 witch trials in Salem, Massachusetts. To begin it gives background information of the Arawak Indian woman named Tituba, which reveals cultural influences. It tells how Tituba was captured and sold into slavery and shifted from one cultural world to another, from South America to Barbados then to Massachusetts, where she was forced to separate from friends and her culture to acclimate and thrive in another; as a servant she had no say in the matter. Her obligations as a servant were to fulfill

Tituba was a women considered to be an outcasts of the village since she has very little dignity in being a slave. These false accusations lead Tituba to be condemned to death. This unjust act is only the beginning of a series of false allegations that take control of Salem, as well as the spreading of paranoia and hysteria through the village. This finally results in the deaths of the some of the main characters, such as Rebecca Nurse and John Proctor, for carrying out acts of witchcraft.

That was a quote from Mrs Putnam. I think the fact that she has lost 7 babies makes her think it is work of the devil trying to punish the “good”. Once everyone believed it was the work of the devil, they blamed Tituba who is only low class person in the household and her being a black slave makes it easy for everyone to blame her because as she doesn’t have any power or authority she won’t react and her coming from a completely different culture to than the people in Salem makes the believe that she is affected by the witch and devil.

The 1996 film of The Crucible is a historical drama inspired by the Salem witchcraft trials. The film has won a multitude of cinematic achievements and continuously blows audience members away with the accuracy of the historical events and portrayal of the characters by the actors and actresses. The profound work of Arthur Miller is also expressed within the written play of The Crucible. However, the film did the best job of portraying characters that were both historically accurate and believable to an audience member. One main character from The Crucible that is both historically accurate and extremely believable in the film is Abigail Williams. Winona Ryder, the actress of Abigail Williams, did an impeccable job portraying her character and became widely known for her work through several achievements and film reviews. The recognition that she and the rest of the cast received due to the characterization in this cinematic production is what made the film do the best job of portraying characters as historically accurate and believable to an audience member instead of the written play. Although the written play describes the actions and thoughts of the characters very precisely, the film did the best job of portraying characters as historically accurate and believable to an audience member through the achievements and film reviews received from actors and actresses such as Winona Ryder, the recognition the cast as a whole earned, and the actions and emotions the actors and

After the doctor’s analysis, the townspeople then gathered up all of the girls with the symptoms. The collected girls accused three women: Sarah Good, an odd homeless woman who lived the streets of Salem Village, Sarah Osborne, who had married her servant and rarely attended the church meetings, and Tituba, an Indian slave from Barbados who was in service of Reverend Samuel Parris. Sarah Good and Sarah Osborne denied the accusations, while Tituba confessed, and claimed there were multiple other witches working by her side in Salem.

Many different characters are accused of being witches throughout the play without any proof. When Tituba is implicated of being a witch she is shocked and has a worried and fearful reaction. She starts defending herself right away, because she knows she is not a witch. When her masters start accusing her of things she has indirectly done she tries her best to get them to think otherwise,

One of the reasons that I chose to read this book was because I had prior knowledge of the Salem Witch Trials from reading The Crucible in high school. Reading The Crucible helped me when I read In the Devil’s Snare because I recognized a lot of the people’s names. In particular, I recognized the name of Titbua. Samuel Pairs’ daughter and niece accused Tituba for bewitching them. Tituba was believed to have had known people who were witches, but she denied being one. It is interesting to note that In the Devil’s Snare refers to Tituba as Reverend Pairs’s Indian Slave, when I read The Crucible and saw the movie; I always believed that Tituba was African. Norton states that “Many scholars have addressed these questions…. Every surviving piece of contemporary evidence identifies her as an Indian. Later tradition transformed her into an African or half African slave.” Since Tituba was an Indian this