The Crucible Title Analysis

A theme in The Crucible is that a society ruled by theocracy and status based on religion is bound to fall apart. Salem 's strict adherence to the Christian shurch is evident in everything the citizens do. They use measures of a person 's knowledge and adherence to the religion as a means of judging their character and also their status in society. They believe "God [was] provoked so grandly by such a petty cause" (121), which is why the "jails are packed" (121). If the citizen did anything to make God angry, they were punished. This is why the judges were so relentless and naïve in putting the accused women to trial and convicting them. They believed "the law, based upon the Bible, and the Bible, writ by the Almighty God,

Hale requires everyone who is accused of being a witch to go to court and agree that they are witches in order to prevent being hanged. If they admit that they aren’t a witch they would be hanged immediately. Hale seems to be very involved with the accusations, questioning those that are accused everything they know about god and the church (asking Hale to recite the 10 commandments, questioning the victims’ attendance in church, baptism, and things he sees as strange). When Hale goes to John Proctor’s house we witness the interrogation process: “I thought, sir, to put some questions as to the Christian character of this house, if you’ll permit me…I note that you are rarely in the church on Sabbath day…how comes it that only two [boys] are baptized” (2.621-671)? Later on in the play, when Proctor is testifying in court, they mystery starts to unravel inside of Hale’s head. At the end of Proctor’s trial, he yells that he no longer supports what is going on after Judge Danforth is unwilling to listen to Proctor’s testimony that the whole thing is pretense: “I denounce these proceedings, I quit this court” (3.1499-1500)! He is ashamed that everything he has been trying to find was false and made up by Abigail. We see that in the jail scene he is begging Goody Proctor to have her husband confess in order to save his life: “Will you plead for his confession or will you not” (4.486-487)? This dynamic character change truly captures how Hale has changed since the

Over the course of the play, The Crucible by Arthur Miller, Reverend Hale has changed dramatically from the start of the play to the end. At first, Hale is convinced that he is an expert of witchcraft and the truth is found in his books. He also comes into Salem putting his faith into the court. As the play goes on, Hale questions his belief because he realizes that many people are being convicted without definite evidence. In the end of the play, Hale has no faith in the court. He realizes many people innocent people have died through the courts rulings and therefore he can not be a part of it. Hale’s character has changed significantly throughout the

Hale knows that people will confess to anything to avoid being hanged, and he is deeply troubled when he learns of Abigail’s motifs for revenge. Respected people have told Hale that the trials are non-sense. He has tried to find holes in these people’s reasoning, so he can be reassured he hasn’t made a big mistake in his aiding of the conviction of these people, but their reasoning is completely logical. Hale becomes more aware of the truth near the end of Act II, when Giles Corey and Francis Nurse report that their wives have been taken away. Reverend Hale is surprised, but disturbed by the news because he thought of Rebecca as surely being innocent when he met her. He says that, ‘‘ if Rebecca Nurse be tainted, then nothing’s left to stop the whole greenworld from burning’’ (71). Hale then tries to explain her arrest by saying (in great pain) : ‘‘Man remember, until an hour before the Devil fell, God thought him beautiful in Heaven’’ (71).

In this act, and with much consideration (adverb phase #2), Reverend Hale seems to be less full of himself, and more hesitant. He talks about how he has a difficult time drawing “a clear opinion of them that come accused before the court,” because he doesn’t know the people of their town (adverb phrase #3) (Miller 1169). This is only one of Hale’s problems as the play keeps moving along. Act three brings more complications and hesitance from Hale. Proctor’s wife has now been seized and taken to court, along with others accused of witchcraft. During these court sessions, Reverend Hale is beginning (gerund #2) to realize that the court really is unfair (noun clause #1). For example, even though evidence is given by Giles Corey (adjective clause #2), the judge refuses to accept (infinitive #2) it and simply asks for more evidence (Miller 1195). Now, Hale is starting to become frustrated. He’s also beginning to realize that he has made some aberrations (noun clause #2). When John Proctor is sentenced to be hanged for witchcraft, Hale respondes to the prejudice court by declaring , “I denounce these proceedings! I quit this court!” (Miller 1213), and proceeds to walk out of the courthouse. This is only the beginning of Hale’s

However, he still has faith that the court will reveal the innocence of the accused. "If Rebecca Nurse be tainted, then nothing's left to stop the whole green world from burning. Let you rest upon the justice of the court; the court will send her home, I know it." (p. 71) By the time upstanding citizens like Martha Corey and Rebecca Nurse are condemned, Hale had begun to listen to his conscience about the validity of the court. As Hale hears Mary Warren and John Proctor's evidence against Abby, he finally allows himself to pay attention to his morals and realize the court's corruption. Although Hale quits the court, his remorse at the seventy-two death warrants that he signed leads him to try to undo the chaos he had started by trying to get the remaining accused to confess their sins and thereby save their physical lives, as opposed to what he had been trying to do when he first arrived and save their spiritual lives. Hale's entire personality changes from the beginning of the play to the end, as shown by his change from "Here is all the invisible world, caught, defined, and calculated. In these books the Devil stands stripped of all his brute disguises. Have no fear now-we shall find him out if he has come

The Crucible by Arthur Miller is a play written in response to the “communist scares” in America in the 1950’s. Miller chose “The Crucible” as the title because the definitions of the words match the play perfectly. A crucible is a container that can withstand high temperatures, often used to melt, and change the shape of metals. The town of Salem can be compared to the container that melts metals. The witchcraft trials can be compared to the severe tests or trials. Also, the severe tests or trials can be compared to how people are fighting themselves, and making moral decisions. (Dictionary).

A crucible is defined as a container made of a heat-resistant substance in which metals may be melted, or a severe test or trial. In the 1953 play, The Crucible by Arthur Miller, the people of Salem, Massachusetts were put through a severe test during the witchcraft trials. Throughout these trials, a few of the characters changed dramatically, due to their experiences. Two of our dynamic characters, or characters that go through an important, inner change throughout the course of story, would be John Proctor and Reverend Hale.

The Salem Witch Trials were a time of destruction and tragedy; the children and the people of the court were accusing everyone in their town of witchcraft. In The Crucible, a play about the Salem With Trials; Reverend Hale is an extremely dynamic character towards his beliefs and power. Hale changes throughout the story from being determined to find witchery in Salem to realizing that all the accused were innocent. The main problem for Hale in The Crucible is power: the level of it, how he uses it, and the issues it may cause.

      Reverend Hale is another character that changes during the course of "The Crucible." Upon his entrance in the midst of Act I, he is depicted as a strong, knowledgeable intellect. His intelligence seems to leave no room for compassion. This is evident by his interrogations which took place during Act III, the Trial, as well as the biographical information provided in Act I of "The Crucible." However, his emotions do come out in Act IV. He appears sympathetic and kindhearted while begging the women in prison to confess to save their lives.

A ‘crucible’ is an object in which substances are combined and then subjected to high temperatures. Arthur Miller uses this theme to guide “The Crucible” from the exposition, when Puritan girls danced in the woods, to Proctor’s death by the hangman’s noose. Hale and Danforth are closely intertwined in their beliefs and views at the beginning of the play, but, as tensions and temperatures rise, they begin to separate; ultimately ending with contrary beliefs. In the opening scenes, Hale and Danforth are present in Salem, Massachusetts in 1692 to cast out demons and witches. When the final curtain falls at the end of Act Four, Hale recognizes that the Salem Witch Trials were a result of repressed emotions and conflicts, and the desire to express them under the pretext of witchcraft. Danforth cannot and will not recognize this fact. Thus, Miller develops the characters of Hale and Danforth into foils for each other by the end of the novel; the growing tension is made evident through dialogue, character development, and through the theme of pride.

American playwright, Arthur Miller, in his play The Crucible, implies that witch hunts still exist in American society. Miller supports this claim by drawing parallels between the Salem Witch Trials and the Senator Joseph Mccarthy Trials. His purpose is to warn his readers of the dangers of mass hysteria. He uses emotional appeals and logic to convince the reader that mass “hunts” are still a danger to Americans today. The central way, however, that Miller achieves his topmost goal of displaying the hazards of Individuality vs. Ideology is through the expressive characterization of Reverend John Hale. John hale is an example of outward conformity because he believes in the devil in the beginning, he sees that the girls are

Jumping to conclusions, bad assumptions, and false information can cause much hysteria within a society. This can be surely bad if you are dealing with people who are hypochondriacs. In The Crucible, Arthur Miller displays how hysteria is used to cover the truth, but can cause suffering for many of those who are innocent. The play strongly illustrates the hysteria that brushed through Salem because of the fear that Satan had haunted the town. When you have an entire society in an uproar it is usually because of false information being spread and people who are just reacting without thinking about what could possibly be happening. There are some people

One meaning of "crucible" is "an extreme test of tolerance and conviction, or a trial". This definition relates to Arthur Miller 's four-demonstration play, "The Crucible." The definition is suiting, in light of the fact that it is during this tale that the volition of guiltless ladies and men are put under a magnifying glass when they are blamed for things they didn 't do. It was a definitive trial of determination and resolve to withstand such a pitiful difficulty. John Procter, Abigail Williams,Mary Warren, Reverend Parris, Elizabeth and even Reverend Hale had changed definitely due to what they needed to experience amid the progress of the play. Notwithstanding, different characters, for example, Ezekiel Cheever and Marshall Herrick did not so much change recognizably. Reverend Parris, John Proctor and Reverend Hale are some of the characters in "The Crucible" that this paper aim to discuss in reference to the change that they underwent.

The title of The Crucible effectively helps us to understand the play in a deeper and more thorough way as the definitions of the noun ‘crucible’ reflects the themes of the play such as moral, reputation, courage, righteousness, hysteria and truth. It also foreshadows the severe and unjust persecution of the upright characters who hold on to their beliefs and moral values, as the word ‘crucible’ comes from the Latin word ‘crucibulum’, which derives from the word ‘crux’. ‘Crux’ is also the root word of ‘crucifixion’.