The Crucible Women

In the Crucible, there are only a few types of woman being displayed. There are three contradistinctive personalities show in three different women. A few are shown to be moral, truthful people, while others are shown to be dishonest and deceitful. It can be concluded that the playwright is not a feminist. The author, Miller does not portray the females as impeccable and immaculate. Instead, Miller shows many slipups and vulnerabilities of the females being displayed.

In 1692, in Salem Massachusetts a small group of girls joined together to go in the woods at night to meet a slave woman name Tituba. Tituba is a slave of Reverend Parris. During their meeting all the girls are dancing

Through the characterization of Abigail’s Machiavellian nature, playing her uncle for a fool and using lies and her deceit to achieve power, Miller enables the reader to draw a direct feministic comparison between her and the powerless woman in The Crucible. The use of adultery and its connection to humiliation and lack of respect allows for a greater representation of Elizabeth’s and Proctor’s relationship with respect to Abigail. Elizabeth is victimised as she finds herself stumbling through her husband’s evident adultery “(Abigail) charge lechery on you, Mr. Proctor! and his reprimands “Enough… Elizabeth! “I’ll whip you”. Submissive to his anger and with her own “She’d dare not call out such a farmer’s wife!” Elizabeth understands that it is Abigail who has driven a wedge between her and Proctor’s marriage. As a result, her situation contrives sympathy, a reaction that is similar to the highly respected Rebecca Nurse who Hale has “heard of your giving great charities”. Nurse, as a direct result of Abigail’s machinations is thrown in jail, labelled a “witch”. The helplessness of these woman is directly attributable Abigail’s lust for influence and recognition and represents the power imbalance between the woman of Salem.

While reading the Crucible there are several recurring themes, a few of which include sexual repression and patriarchy. Specifically, these themes which are seen so often throughout this play seem to be connected to the downfall of this small Puritanical town. Today I will bring to light the biased views and sexual repression that led this small town to its untimely demise. This paper will delve into the puritans daily way of life and beliefs and expose that sexual repression and patriarchy were the real killers in this play based on real events.

None of the females in The Crucible possess extreme power, but the truthful, pure-hearted, and family oriented women seem to be even less powerful than the others. Elizabeth Proctor and Rebecca Nurse are two of the less powerful women in The Crucible. Both of their lives are led by an instinct to serve their families and communities (Alter 1). Elizabeth Proctor is convicted in

The Crucible is a play constructed on conflict, lies and deception, written by Arthur Miller in 1952. The key theme of this theatrical four-act drama is ‘Wheels within wheels’. Set in Salem, in the heart of puritan Massachusetts, in 1692, the plot follows a community of villagers plagued by accusations of witchcraft. Amidst the executions of their friends, the remaining villagers turn to religion, rumours and secrets to alleviate the tragedy, and gravity of the circumstances unfolding on their doorsteps. Throughout the play, we become progressively responsive to the fact that sex/sexual repression are the motives behind a significant volume of

There are various ways you can portray women throughout, The Crucible. Some are raised with high expectations, morals, and the majority are raised in a Christian household. And some are raised the complete opposite. In The Crucible, women are viewed in many different ways based on their actions and behavior. In Margaret Atwood’s poem, “Half-Hanged Mary,” she often views women the same way. The author in The Crucible, Arthur Miller, uses very important women to characterize the certain roles of women. The author of the poem, “Half-Hanged Mary also shows how women portray the roles of how women were treated in the poem, as well as the story, The Crucible. Both of these authors, Margaret and Arthur, compare the similar roles of women based on their well being and moral upbringings.

Arthur Miller is considered one of the greatest American playwrights of the 20th century. He has written many acclaimed plays, including The Crucible. Written in 1953, The Crucible uses the historical perspective of the Salem Witch Trials which took place between 1962 and 1963. A lot of the inspiration for the events that take place in the play were from the McCarthyism era that was taking place at the time. It is evident that The Crucible is a critical look at the way the Communist hunt was handled, and used the hysteria and madness of the witch trials to show how history repeats itself. The relationship between men and women and the way the woman in the society is treated is also a prominent theme throughout the play.

Elizabeth Proctor a puritan, traditional, married women that follows her husband and stood with him no matter what the circumstances, however still managed to achieve great power in her own way. For example in Arthur Miller's The Crucible when John Proctor says, ¨You will not judge me more, Elizabeth. I have good reason to think before i

There are various ways you can portray women throughout, The Crucible. Women are raised with high expectations, morals, and majority are raised in a Christian household. Although there’s the other types of women that are the complete opposite. In The Crucible, women are viewed in many different ways based on their actions and behavior. In Margaret Atwood’s poem, “Half-Hanged Mary,” she views women the same way. The author in The Crucible, Arthur Miller, uses very important women to characterize the certain roles of women. The author of the poem, “Half-Hanged Mary,” also uses a woman to portray the roles of how women were treated in the poem, as well as the story, The Crucible. Both of these authors, Margaret and Arthur, compare the similar roles of women based on their well being and moral upbringings.

The roles in which women play in the drama are very significant due to the fact that they are able to shape the story and give an idea of the nature of one of the strangest events which we call the witch trials. In the play, women are depicted as weak creatures who are expected to submit to men, and whose only access to power is through dishonest means which we see a lot through certain characters. No women in the Crucible possesses extreme power and with the lying and dishonest females having the most power through despicable acts, only means for the truthful, pure-hearted, and family orientated women to be the least powerful. More specifically, women from the drama who fit into these archetypes are Mary Warren,

Abigail is selfish, Rebecca the nurse is a great women and Tituba is a good woman that never did any harm. John Proctor had an affair with Abigail and Elizabeth did not say a word about it cause she still loved John. She also knew if she told he would be hanged immediately because that is breaking one the ten commandments. At the end of the story John relizes how uncomfortable Elizabeth is going to court and seeing people die. So John turns himself in PROCTOR, with solemn warning: You will not judge me more, Elizabeth.

From the very beginning, society has seen women as inheriting the character flaw of Eve 's original sin. Most people see women as lustful beings because of how Eve tempted Adam in the garden of Eden, meaning they were more susceptible to the Devil. Men target the females because of their views and the roles they play in a male dominated society. Men have a more opinionated view of a woman 's duties. The Crucible portrays women as the very definition of sexual desire, open to demonic command and beneath the common beggar, with little or no reputation attached to their name.

Gender theory is the practice of examining the interaction of men and women in society and the expectations for each respective gender. The Crucible, written by Arthur Miller, portrays this theory through the character of Sarah Good, also known as Goody Good. She was the first person that was arrested and tried for the practices of witchcraft during the Salem Witch Trials. Goody Good was tried for many reasons, which included the idea that she is a women, which is the subordinate gender in Puritan New England, and because she did not fit the simple definition of a woman. Women in the Puritan society were supposed to help their husbands, do housework, and produce as many children as possible. Goody Good is denounced a witch when Thomas Putnam,

In “The Crucible,” Arthur Miller uses the characters Abigail and the three girls as feminists to gain power. “American laws wanted to move women closer to equality through an Equal Rights Amendment that would ban governments discrimination based on sexes”. “Feminism is the advocacy of women's rights on the basis of equality of the sexes.” He portrayed this by women having the power in a positive and negative way. In the town of Salem, women were given less amount of power, with their ability to have judgments upon other women and men as being witches and wizards. There was no need of evidence to prove if a person was a witch or not. This power was given to Abigail and the girls implying larger comments on the negative effect of women holding power. Although there were good things and bad things about women having power, Elizabeth Proctor lost power over her husband because John Proctor is the head of the house, but “she is submissive to him.” Elizabeth is not secured within her relationship with John Proctor because he had an affair with Abigail Williams. Elizabeth is upset and deeply hurt, and constantly reminding John Proctor that she is still hurt because he cheated on her. Society’s view a husband having more power than the woman. Elizabeth began to have the position of a stereotypical wife. She doesn’t lose power, but suppresses her power and holds her power privately. Society view women to be weak, not intelligent, so they deserve to have less power, and