The Crying Of Lot 49 By Thomas Pynchon

From the start of man fighting for freedom or his beliefs, the question has consistently been whether a person can wage a battle using words rather than actions. The notion of civil disobedience would seem to be an inept weapon against political inequity; history, however, has persistently proven it to be the most dynamic weapon of the individual. By refusing to pay his taxes and subsequently being imprisoned, Henry David Thoreau demonstrated this very defiance. Thoreau’s Resistance to Civil Government conveys the effectiveness of the individual conscience, renounces hypocrisy, and cultivates a sense of urgency where inaction creates a moral conflict. This path of responsibility paved by Thoreau gave our leaders of today the means they

In Thoreau’s continuing effort to describe the context for citizen rebellion, he beseeches how irrelevant public opinion is if it is not acted on. “How can a man be satisfied to entertain an opinion merely, and enjoy it? Is there any enjoyment in it, if his opinion is that he is aggrieved?” (Thoreau). This question develops a sense of urgency that unless an opinion is acted on, first, there will be a complete absence of realistic results, but second, it simply exacerbates the issue that citizen opinion is against. To an extent, opinions are worthless if there is no motivation behind them, and Thoreau makes this very clear within his essay to assist the exigence behind his straightforward tone.

Human beings possess several virtues that differentiate them from other creatures and can use them in ways that represent their perceptions of social order. Surprisingly, Oscar Wilde believes that disobedience is an original virtue of every human and that it is responsible for progress and development. While Wilde’s claim is not entirely accurate, it is largely valid as evidenced by the recent events across the world, including the US, that have led to positive outcomes in spite of being termed and perceived as acts of disobedience.

Flashback to the 15th century: Puritans protest against religious persecution. Flashback to the 20th century: African Americans protest against racial segregation. Currently in the 21st century: people protest against police brutality in the United States. Flash forward to the future, Clarisse McClellan, a character from Ray Bradbury’s novel Fahrenheit 451 individually protests against what she believes is corrupt in the world. Protesting is a symbol of strength and power within a group of people who are exhausted of inequality. Without protest, our civilization would lack the necessary balance between people and government, which is why it is such a crucial aspect of society.

Thoreau, Milgram and King all consider the difficulties of resisting majority rule, standing up to authority, and protesting against the established rules and laws. Henry Thoreau wrote “Civil Disobedience” to focus on the relationship of individuals to the state that focused on why people obey the laws of the government even if they

In Henry David Thoreau’s “Civil Disobedience” and in Martin Luther King Jr’s “Letter from Birmingham Jail”, both address the responsibility of the individual to stand up for their beliefs and to defy any idea that goes against their consciences or their moral standards. From this defiance, Thoreau states the need for civil disobedience. King later uses this term to respond to the white moderates and to express the need for direct action, as does Thoreau. The idea of civil disobedience expressed by Henry David Thoreau and Martin Luther King Jr are evident in today’s nation through their methods , however, these beliefs can be spread further as the nation progresses.

The two pieces of literature, Henry David Thoreau’s “Civil Disobedience” and Harlan Ellison’s “’Repent, Harlequin!’ Said the Ticktockman”, are two very distinct pieces of literature, but they are also very closely related. The quote is related to the short story because the concept of the quote is exemplified by the story. The machines are the people who conform, the leaders of the state by their heads are the Ticktockman and his staff, and the hero and enemy is Everett C. Marm, who is also known as the Harlequin. A way that the quote is exemplified in the story is that each element of the quote, the machines, leaders of the state by their heads, and the hero that is seen as an enemy, are personified in the short story.

Henry David Thoreau and Martin Luther King, in “Civil Disobedience” and “Letter from Birmingham Jail,” respectively, both conjure a definitive argument on the rights of insubordination during specified epochs of societal injustice. Thoreau, in his enduring contemplation of life and its purpose, insightfully analyzes the conflicting relationship between the government and the people it governs. He considerately evokes the notion that the majority of people are restrained by the government and society from making decisions with consideration of their conscience and that people need to overcome the reign of the government to realize their own

The author exemplifies the ways that disobedience helps the society and its contribution to furthering the human race but notes on the fact that blind obedience may eventually account for the end of civilization.

When someone is forced into the hands of a bigger power, they do not have the capability to be apart from the rest. Because of the restrictions and restraints put on the citizens of 1984 and Anthem, they are not able to live apart from the rest, and the citizens do not have the capability to experience freedom. When an individual is raised under strict conformity and told that being part of the world of “we” is for the greater good, they are not able to endure leaving their restraints because it is what they have grown to think that state of being is what is normal. Similarly, Equality 7-2521 of Anthem and the Rabbit of Terrible Things live under the rules of their leaders with fear of being caught every day only to realize

Have you ever felt a rule you had to follow was unjust? Have you ever felt your moral instinct tell you not to follow it? Prominent figures in American history, Martin Luther King Jr. and Henry David Thoreau, felt this way and decided to not follow the rules imposed on them by indulging in “civil disobedience”. Civil disobedience is the act of peacefully disobeying laws or customs with the purpose of combating moral injustice. This form of protest has proven to be quite effective in making change in history. In “Civil Disobedience” and the “Letter from a Birmingham Jail”, both Thoreau and King Jr. write their justification for their actions as well as their feelings regarding the particular disputed

In his expository essay Resistance to Civil Government, Henry Thoreau compares men serving in the armed forces of The United States to wooden statues and he discusses how the government has manipulated and used their men. Throughout the course of Thoreau’s essay, he challenges his reader to look beyond the superficial aspect of their country and address the issues that often go unnoticed. Thoreau dares readers to respond boldly to topics and decisions that they might consider unfair or unjust. Prompted by an instance in which he stood up for a tax that he thought was unjust, Thoreau writes a provoking, almost taunting essay in which he describes some of the abuses that the government has forced on its people.

Henry David Thoreau, an American essayist, philosopher, and historian around the 1800s, composed “Civil Disobedience” to uncover the rapid downfall of the American Government. Thoreau highlights “That Government does best when it does not govern at all”; and when the men are most ready for It, that will be the type of Government they will have, a Government-free one (Thoreau 1). Thoreau expresses his bravery in his writing to bear his nationalistic attitude, showing his hostility towards the American Government during that time; he asserts that the Government, in it’s present state is sinister and corrupted because the Government favors slavery and the Mexican war. Throughout his explanations, Thoreau argues that the American citizens should take complete control by being the true leaders of the government and not allow the Government to rescind or decay their consciences. To grab the reader’s attention and to lead them to a new kind of nationalism and it’s circumstance, Thoreau exquisitely makes use of the rhetorical elements of ethos, logos, and pathos.

In Henry David Thoreau's Walden and Civil Disobedience, a problem is presented in the way in which we live our lives. Thoreau sees this problem and goes to Walden Pond to find the solution. Yet his solution is controversial in that it seems to propose actions that go against human nature. Thoreau's prescription for American desperation cannot be accepted by the masses for it is rooted in anti-socialism when humans are essentially social in nature. However, this conclusion is not entirely accurate, as one needs to explore Thoreau's entire solution and the intent of what he is saying in this work.

In both Jack Kerouac’s, On the Road, and Thomas Pynchon’s Crying of Lot 49 the characters act in a deviant manner outside of social norms. This in turn leads to a deviant sub-cultural group which competes with the institutionalized authorities for power. Deviance in both novels is usually defined as a certain type of behaviour, such as an inebriated professor babbling on in a lecture hall filled with students or a group of teenagers frolicking naked in a city park on a hot and sunny afternoon. However, deviance can also encompass both ideas and attributes (Sagarin, 1975). The primary understanding of deviance rests in the reactions of observers, something becomes deviant because an individual, group or society takes offense and reacts