The Cultural Analysis On The Maasai

Environmentalist Aldo Leopold once wrote, “ We abuse land because we regard it as a commodity belonging to us. When we see land as a community to which we belong, we may begin to use it with love and respect.” This refers to us that land gives the power to stay safe and secure; we should also love our land. Although we practise to use it as we trait for it, but there would have been no action without land. We deal with the land as per our own way. Notably, indigenous people around the world often have very different sets of beliefs and traditions, a special bond with the land is a common factor. Indians tribe Mandan respect their the cultural hero. Whereas Momaday's return back to home reminds him of his grandmother's identity on that land.

physically related, and also in many other forms related to the Samburu and Turkana. The

In the form of African culture, the country Ghana has its own definitive form that is somehow similar with other African country’s culture but different in various elements. This is why it is the most intrinsic characteristic of Ghananese culture; with its deployment of systems, structures and social elements, it is set apart from other African cultures. But what should be given importance is its original context, which also sprung from the African importance of culture. According to Steven J. Salm and Toyin Falola (2002), “Africans regard culture as essential to

Globalization has caused extreme change on the Cherokee ways of life, institutions, customs and traditions. The Cherokee people are incorporating more and more of their past traditions in to their institutions way of life in a means of trying to preserve them in this every changing world. Once a culture of people that held high their beliefs and way of life was nearly an extinct culture after the European, and colonization forced these people out of their land. It is important to see look at the affects that globalization has on the Cherokee people because looking at this we can see how globalization affects human dignity both in a positive manner and in a negative manner.

There have been many instances throughout history in which indigenous people have unwillingly suffered the consequences of foreigners’ interaction with their culture. In the case of the Huaorani two foreign groups, the oil companies and the missionaries, invaded their land and gravely affected the life they led in the Ecuadorian amazon. In the book Savages Joe Kane gives a firsthand account at how the Huaorani fight to preserve their land and traditional way of life.

Stories that have been passed on for decades by Indigenous people have many cultural values and meanings that can help teach and guide others. In his book Earth Elder Stories: The Pinayzitt Path, Alexander Wolfe’s includes three stories “The Sound of Dancing,” “The Orphan Children,” and “Grandfather Buffalo,” that reveal important Anishinaabe cultural values. In the story “The Sound of Dance,” the value of family sacrifice is shown as a strong Anishinaabe cultural value. In the story “The Orphan Children,” Wolfe expresses the importance of orally transmitted knowledge as a core Anishinaabe cultural value. Then in “Grandfather Bear,” the keeper of knowledge emphasizes the importance of the connection to the past, especially within family relations in Anishinaabe culture. There are many cultural values that can be found in these three stories told my Alexander Wolfe. Family sacrifice is one of many values shown throughout these stories, specifically in the story “The Sound of Dancing”.

“Remotely Global: Village Modernity in West Africa” by Charles Piot is a book based on the lives of the people of the remote village called Kabre located in Northern Togo. The author discusses the “vernacular modernity” of the people of Kabre village that has been influenced by a long tradition of encounters with outsiders that included the colonialists. The author provides an in-depth analysis with ethnographic details about the Kabre people as the author discusses a wide range of their culture and history that included houses and the structure of homestead, gender ideology, ritual like initiations, exchange system, and social relations (Piot 178).

Settled in Kenya and Tanzania, the Maasai enjoy a simple life with an abundance of culture. With roots in pastoralism, the Maasai live an intriguing life with traditions unlike any in the world. Language, marriage, societal statuses, the economy, religion, and health are fundamental in appreciating all that the Maasai have to offer. The warriors of the savannas’ red clothing signify power, and with that comes a powerful amount of knowledge that is still being learned.

While reading both ethnographies “The Hadza: Hunter-Gather of Tanzania” and “From Mukogodo to Maasai” it is easy to spot out differences and similarities between both these simple, yet complex, societies. People tend to believe that indigenous populations are always very similar, as I once did, but I would say while reading these ethnographies I found more differences between these communities and cultures than I did similarities. For my essay I am going to compare both the Mukogodo’s culture and life before and after the transition to Maasai to the life and culture of that of the Hadza. I am going to focus specifically on the similarities and differences between labor and labor

I believe that the Makah Indians should be granted the wavier to continue to hunt whales. Particularly, since the U.S Government signed the Neah Bay Treaty in 1855 with the Makah people, stating that it was OK for the Makah Indians to continue to hunt for fish, seals, whales, in exchange for 500 acre of their ancestral land. I feel it is only fair for the U.S government to keep their word and continue to let them hunt. In addition, the Gray Whale population has risen tremendously since 1926 and hunting 5 whales per year will not cause anymore damage. It is also very apparent that the Makah people care about the whales and don't view them as just an animal to kill because they volunteered to momentarily end their whale hunting in order to save the species when the whale species nearly went extinct. In conclusion, no part of the whale is wasted, the Makah people find uses for all parts of the whale.

Aboriginal groups are losing what they need to survive. Fish is a primary food source for the Kamayura tribe of the Amazon, and has been for many, many years. It is part of their culture and has been the root of tradition. But now that fish are becoming scarce due to climate change, their way of life is changing as well. This specific nation is losing something

Sensing the pitfalls of an analysis based on studying the abstract forces at work within Native communities after contact, Richter explores the lives of particular Indian people and their replies to the European presence. He examines the lives of familiar 17th century such as the Powhatan woman Pocahontas, the Catholic Mohawk woman Kateri Tekawitha, and the Wampanoag man Metacom (King Philip). This is why western civilization is one of the most sensitive issues to talk about and support once all the evidence is

The Maasai are a pastoralist tribe living in Kenya and Northern Tanzania. Much of their land falls within the Great Rift Valley. The main source of their livelihood remains livestock, consisting of cattle, sheep, and goats. Traditionally, Maasai do not feed on game meat as this is associated with the hunters-gathers (Dorobo people). They have relied on their livestock, mainly cows, for most of their nutritional needs. Milk, meat, and blood constitute the basic components of the Maasai diet.

Africa has many groups of different people. Three groups of people in africa are Maasi, Tuareg, and the Bambuti. Maasi were some of the first settlers of africa. Bambuti may be directly related to the first settlers of africa as they have been located in the same area for over 4500 years. Tuareg wear special blue had bands or hood like things to protect them from the hot sahara sun.There have been two major migrations that have taken place in africa. Scientists believe that the first humans were in africa and then they migrated throughout the world. The bantu migration was the first migration. The bantu migration began about 2000 years ago and lasted for over 1500 years. Many africans traveled to different places through this migration. The

Deep in the Mukogodo forest located in west central Kenya is where you will find the last of the Mukogodo people. Throughout history there have been significant changes for the Mukogodo people as they try to transition their culture and ethnicity to be Maasai. Before the transition in the early 1920’s to Maasai, Mukogodos were foraging, bee keeping people with their language, Yaaku, and lived in rock caves. Now they are pastoralists who speak only Maa, and no longer live in caves. Sadly even after all the changes they have made, Mukogodos are still not accepted as Maasai and are viewed as the bottom rung of the regional hierarchy.