The Cultural Background Of Texas

Walls and Mirrors: Mexican Americans, Mexican Immigrants, and the Politics of Ethnicity. By David G Gutiérrez. (Berkeley: University of California Press, 1995).

Detra, I can relate with you as I am also not a Texan native or know much about Texas government and its history. When I hear about Texas first thoughts that comes to mind is either their love for their football team, bbq, or women’s big hair do’s. That’s what I related to “everything is bigger in Texas” with, however as I have read it also relates to their pride, their state size and their growing population. I also never understood why Texans are extremely proud people then again as I have been reading and as you have mentioned they have had an interesting history and have shown that they will fight for what they believe in no matter the cost.

Foreigner in their own land, as “Latino Americans” individuals faced many challenges that test their fate in faith, home and identity of family. As war divide and conquer part of land and that advocacy of political independence of a formation of the United States. Latino Americans outline main points in part of the race and racism in America being language, majority’ and ‘minority’ stratification that alter and expand the differences that expand in culture, race, and religion classes. Thus, construction of territory that outline the bordering disputes of the Republic of Texas with Mexico wars begins with the struggle over Southwestern territories that once belonged to Spain through the establishment of building Catholic Missions. With the defeat

The History of Texas Texas history itself had its own amazing story. The small number of American settlers moved to the land of Texas had led to the dramatic war with the Mexicans. The land of Texas was used to be owned by Mexicans. Due to the argument between Texans and Mexicans caused the battle of San Jacinto and Mexican War. In long ago before American settlers moved to Texas, this place was so rich and an abundance of land.

Texas political culture is one that can be described as a combination of three main ideas: individualistic, traditionalism and moralism. Considering Texas and its overwhelming 254 counties we can see these main ideas undoubtedly. The 254 counties each have their own general set of ideas, attitudes and beliefs. The whole state of Texas is simply not just considered individualistic, traditionalism, or moralism, it is considered all three. Individualistic, traditionalism and moralism are all strong values that coexist in our society and they all affect how we as the people live our lives. A political culture shapes a region’s politics.

Texas is a unique place with a colorful history of legendary cowboys and tall tales. The state stretches over the middle section of the southern United States. Texas has experienced shifts in governmental control within the United States. French, Spanish, Mexican, and Confederacy, and all having once been in charge, not to mention the time Texas spent as an independent republic. Texas has had many battles and wars within its borders, resulting in seven different constitutions within a span of fifty years between each document.

Although mistreatment caused considerable suffering for Mexican-Americans, it also forced them to overcome internal differences in order to form a secure community, and contributed to the eventual development of a sense of mexicanidad. Gutiérrez explains how the abuse faced by Mexican-Americans caused the formation of such ties, stating, “it is common for such newly created minority populations to develop a new sense of identity as a natural defense mechanism or as part of a larger ‘oppositional strategy’ against the prejudice and discrimination shown them by the majority or dominant group.” The Mexican-Americans developed barrios and colonias throughout the Southwest to act as such defense mechanisms. These were communities of Mexican-Americans

Tejano, Texans of Spanish and Mexican descent, formed several organizations in the early 20th century to protect themselves from official and private discrimination, but made only partial progress in addressing the worst forms of official ethnic discrimination. The movement to overturn the many forms of state-sponsored discrimination directed at Hispanic Americans was strongest in Texas during the first fifty years of the 20th century. It was just right after World War II that returning veterans joined the League of United Latin American citizens (LULAC) to end segregation. Their main goal was to have equal rights for Mexicans. “According to the U.S Census, tejanos comprised 32.4 percent of the workers in the state and owned 33 percent of its wealth”. (102)

Beyond the Alamo: Forging Mexican Ethnicity in San Antonio, is an analysis of the Anglo-Mexican

Desert Immigrants: The Mexicans of El Paso 1880-1920 analyzes and discusses the Mexican immigrants to El Paso, Texas. The most western city of the vast state of Texas, a city in the edge of the Chihuahuan desert; a place too far away from many regions of the United States, but as Mario García explains a very important city during the development of the western United States. He begins explaining how El Paso’s proximity to different railroads coming from México and the United States converged there, which allowed El Paso to become an “instant city”, as mining, smelting, and ranching came to region. (García 2)

From March 2, 1836 to February 19, 1846, Texas as its own independent country in North America. Those who resided in this independent country were referred to as Texians. Texas declared its independence from Mexico in 1836 during the Texas revolution which ended on April 21 of that same exact year. However, Mexico did not want to give the Republic of Texas its independence which resulted in conflicts between that of Texas and Mexico that went on into the 1840s. As a result, The United States of America recognized the Republic of Texas as an independent country in 1837 but failed to append their land. Later receiving its independence, Texas elected a Congress of fourteen senators and twenty-nine representatives in the month of September and year of 1836. However, within the Republic, citizenship was not a privileged for everybody living in Texas. Not everybody had legal rights to reside within the limits of the Republic without Congress permission. The Constitution of the Republic of Texas created differences for each and every ethnicity for each individual person. Meaning, whoever was there on the day the Republic of Texas won their independence had to be classified as a citizen of the Republic including Africans, those with African descent, and Native Americans. For Caucasian immigrants to become citizens they would have to had lived in the Republic for six months or less and take an oath. Those who were brought to Texas as a slave had to stay a

Another important section of this chapter was simply called “Texas”. The author provides the context of the Great Plains in 1720 including the French-Spanish rivalry and the corresponding rivalry between the Pawnee and Wichita Indians and the Apache and Pueblo Indians. The Spanish colonies were populated mostly with unarmed missionaries, while the French-controlled regions

The story illustrates the overlapping influences of women’s status and roles in Mexican culture, and the social institutions of family, religion, economics, education, and politics. In addition, issues of physical and mental/emotional health, social deviance and crime, and social and personal identity are

Mexican Americans in Texas have a long and detailed history spanning from the arrival of Cortez all the way to the present day. Through historical events, the culture and identity of Mexican Americans have shifted, diverted, and adapted into what people chose to identify as. The rise of the Chicano identity during the Mexican American Civil Rights Movement was an adaptation as a culture to oppressive and unjust treatment from white, Anglos that had almost all political and social power over all minorities. To stop the oppressive voices from silencing and oppressing the Mexican Americans, they had to stand up to fight for their rights as American citizens that also had Mexican or Spanish heritage to be proud of. In Oscar Zeta Acosta’s novel, The Revolt of the Cockroach People, he dives into the Chicano Movement as a witness and an active participant. His larger than life character is on the front lines of the movement and examines the shift in identity among the group. It was particularly rising of their Chicano identity that gave the people cause to organize politically and socially in order to fight for a worthy cause.

Depicted on the cover of Quixote’s Soldiers is a group of Mexican- American men and women in protest formation. They carry with them signs that say “Justice for La Raza,” “Ando sangrando igual que tu,” and “Cops out of our communities!” David Montejano argues that Mexican- American reform groups are often left out of the Civil Rights Movement taught in a classroom. San Antonio was the birthplace of the Chicano movement. Here, various organizations were formed to encourage the government to increase Mexican- Americans opportunities in the educational field as well as in the work field. The Brown Power movement campaigned for Mexican- Americans to reject assimilation into the American mainstream society, and celebrate their Chicano history.