Abstract
Street markets have always been a significant aspect of the cultural landscape of Asian and Latin American countries such as China, Thailand, India, Brazil and Mexico. These markets become creators of vital public space and with time, through their actions, appropriate loose space and make a permanent place for themselves in the collective memory of people, eventually contributing to the cultural identity of these neighborhoods. Yet, this potential of markets to become successful and vibrant social spaces and a solution to the class divided hierarchical cities of today, is often not acknowledged or accepted by civic authorities. The State’s policy towards these street markets in developing countries has largely been to eliminate
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Informal Markets: Creators of Public Space
Public Markets play a central role in the formation of public culture and have an articulated relationship with space and society. They morphologically shape space and also shape social networks and economic systems. A large share of market not absorbed by formal economic activities becomes a part of the informal market. It also represents a significant percentage of the national economy, and guarantees jobs to a large number of people. They are rather a sign of heroic entrepreneurship (Hernando de Soto 2000), or of ‘informal survivalism’ as (Mike David 2004) puts it, a primarily mode of livelihood in majority of the Third World countries. Through their act of an informalized production of space, they maximize limited space or create space where no space exists in commercially viable prime locations, thereby creating an economic opportunity out of it and social space as a by-product.
While market places fulfil economic considerations, by providing an alternative means of livelihoods to millions, they also perform an indispensable social function by becoming communal spaces, giving life to neighborhoods. Overtime, they become an intrinsic part of the cultural landscape of any neighborhood or city and become places of social gathering at the street level. They act as a catchment area for a community, and provide food, entertainment and social interaction and hence, they successfully
It can be argued that Mexican and Peruvian heritage have been influenced by African traditions and genealogy. During the 17th and 18th century, slaves were transported to Latin America. Within Latin America, slaves were expensive and viewed as a luxury, rather than a commodity. As a result of the high price of slaves; slaves would be treated with slight dignity within Mexican culture.
Through its exquisite examples, and compelling tone, Michael Sandel's article "What Isn't for Sale" advises that we need to recognize that our markets are taking over our personal lives and we have become a market society. Anything and everything are for sale these days in our nation. Sandel affirms that over the past thirty years our markets have changed from market economies to market societies. In agreeing with Mr. Sandel on this issue, we must understand the message he is trying to convey. It is possible to do so with the following reasons. We can’t allow for causes such as greed to take place, the consequences of inequality and corruption to happen, and open dialogue and debate need to take place so we all can agree how far
Abstract Cultural representation of Latin America in 'Latinoamérica' Cultural representation is hard to pinpoint, but if you define it is people associated to the same culture must have general similarities, to a great extent, mental systems of representing themselves and very similar in symbolic. However, there are different kinds of cultural representation, both regional and continental. Here, we will discuss the continental cultural representation of Latin America. The entire culture of Latin America is too much to discuss so we focus on the message of the song 'Latinoamérica'. The cultural artefact, the song 'Latin America', tells about the culture and problems in Latin America through music.
Places have the ability to trigger memories from one’s childhood and experiences. In the excerpt, “In Praise of Margins,” by Ian Frazier, the author argues that marginal places and activities are necessary for our lives because they grant us the opportunity to use our imaginations to have fun without fearing judgment from others. According to Fraizer, these places lack a purpose and don’t need to have an economic value nor need to be productive to be considered valuable. Marginal places are simply a place for you and/or your friends to reminisce all of your memories and reflect back on who you were and how you’ve become who you are now. These marginals are considered to be any place or activity that serve an unintentional purpose. Typically, they originate from childhood adventures such as running around the woods, providing an unintended consequence of a sense of exploration. Through my personal experiences, all of our marginal places and activities change as we age throughout our lives due to societal expectations, but they remain significant because they inspire creativity and allow us to be ourselves.
Explain what is meant when we talk about cultural diversity in Mesoamerica and how is cultural diversity affected by geographic diversity? When we refer to cultural diversity we refer to ideas that are followed by a society. Some examples are norms, beliefs, music, morals, religion, medicine and many more. These ideas of culture have been affected by geographic diversity in the manner that the locations of different groups or societies affect the different norms and beliefs they gained. For example, groups that lived on the coast and groups that lived in the desert or mountains contained many different ways of living based on their location and resources. A great difference these groups had besides, norms or morals was language. There were
Many people from rural areas are migrating to the city in order to have more opportunity for prosperity. Lagos is the epitome of the ramped urbanization that occurs all over the world: it is still expanding. The narrator asked numerous people ranging in age, but mainly males, if they liked the city and everyone responded saying that they really liked Lagos. One boy exclaimed how in the city there is more money which then allows him and his family to get food which is not available in rural communities. There are more jobs available which is mainly within the markets. There are large markets that are somewhat formal and then there are those who try to sell goods like water in order to make money for themselves. One of the major informal trading
Does race really matter on our tv screens? The facts, statistics and stories that follow this question almost a century after the invention makes the answer clear. What you see on television is a big part of what how people regard other cultures and diversity as a whole. The misconceptions of how the world looks and works dramatically impacts the audience, and what they think is the societal norm.
The Hispanic community accounts for the largest minority in the United States. The United States Census Bureau reported as of July 2006, the percentage of Hispanics in the nation had grown to 15. This percentage excludes the 3.9 million Puerto Ricans whom call America their home. This number puts the United States ranking third worldwide for largest Hispanic populations, with Mexico and Colombia holding the first and second ranking respectively (Pew Hispanic Center, 2009). The Hispanic community is diverse in itself, although non-Hispanics may have panethnic views of the group as simply Latino or Hispanic, this group is made up of Mexican Americans, Puerto
In Latin American countries, they have a very unique culture. With their holidays, music, celebrations, and art, the countries in Latin America never cease to bring joy in people’s lives. Latin American culture is vastly different than other cultures in many ways. In Latin America, the languages of Spanish and Portuguese are dominant and most people speak them. However there are people who speak other languages as well. Latin America includes nineteen countries and several territories. There are a variety of different ethnicities in Latin America including Mexicans, Europeans, and Asians. Education inside the Latin American culture still struggles. Only a little more than half of kids ages 13-17 advance into secondary school. Because of this, the crime and violence rates in Latin America are at an all time high. These countries have been rated as one of the most dangerous regions in the world because of how high the rates of crime and violence are.
The Power of Place further comes into play in regards to globalization, especially on the grounds of capitalism. Locals with means of mobility are obviously going to have the benefit, to a degree at the very least, of simplicity. A small one at that, these locals have a far greater potential to be reclassified to the “mobals” label. Mobals are transnational migrants, more commonly known as immigrants, seeking a new opportunity, enhanced lifestyles, and the typicals, but somewhat glorified, global lifestyle. It’s almost as if these mobals are customers viewing an advertisement, and then purchasing an infomercial product, a new life being their so-called “product”. However, this “product” is that one product that seems too-good-to-be-true...because
World cities are markets for a vast range of goods and services as they are areas of massive accumulations of wealth and have extraordinary purchasing power. The importance of these cities as markets is shown by patterns of concentrated retailing in high-order consumer goods, such as clothing, jewellery, and art. Streets such as Fifth Avenue in New York are famous for their retailing of very expensive goods.
Markets are the institutions where the exchange of goods and services among individuals collective agents occurs. The exchange of these goods and services utilizes money as the medium through which equivalence of worth and value is given to the goods and services (Keech and Munger 4). This leads to the formation of prices given for the goods and services. Additionally, markets may be categorized in accordance with the commodities and services traded in them where these categories entail financial markets, labor markets, and housing markets. Similarly, the scope under which these items are traded may provide another level of categorization where some may occur throughout a region, nationally or internationally (Pinotti 2). These may be coupled with categorization in terms of structure where various entities include competitive markets, oligopolistic markets, and monopolistic markets.
Every culture has its own views of health care, diseases, and medical interventions. The way people of a given culture view health care affects how they handle themselves when they fall ill. For instance, the Asian culture believes that illnesses are caused by supernatural phenomena, which should be diagnosed and treated by means of spiritual healing or traditional herbs. Physicians and other medical practitioners should try to understand the cultural beliefs of their patients to handle them appropriately.
In Hanoi many of the locals sell their produce or goods from the side of the roads, their own homes and the famous traditional markets that are squished together with stalls and people. We see that these are the important aspects of their lives the upper class. The lower classes make their livings from these markets. ‘The local economy in the form of small scale shops is extremely important for the lesser well-off in society.’ (Geertman,2010) the profits are then returned to them as they don’t have to pay rent as many thought they were entitled to the space where they sold their goods . ‘.Also
A busy workday on the streets of Kumasi, Ghana finds hawkers hurriedly racing after vehicles to trade their commodities. All students will also be cautiously located at their respective course level classrooms or lecture halls and workers, patriotically serving their country with unremitting devotion. A passel of the working population render their vital services in the market. One of the numerous markets in Ghana is the Kumasi Central Market, which is the largest open air market in West Africa.(GW). At the marketplace, traders change into their working habiliments. The market is characterized by a usual pretty irritating damp stench. The dusty skinny lanes are haphazardly scattered among clusters of small yet high stalls. A Ghanaian woman who frequently visits the central market was interviewed and she made an interesting statement. “The only thing I believe is not sold in this market is human head.”, she remarked. From all angles of the market, disparate languages are spoken simultaneously and this can be altogether mind blowing and ear-splitting to foreigners.