The Dangers Of Religion In Slavery In The United States

In the essay “Slavery, Race and Ideology in the United States of America” Barbara Fields states:

his side helps secure the notion that the possibility of a future could be sought and

African slaves were brought to America from many tribes and they brought with them a variety of beliefs and practices. In some ways, the religion that many West Africans practiced bears a striking resemble to the practices of Christianity and Judaism. There are however several differences that make it clear that it is its own separate faith. On the plantations in America slaves were taught a “modify” version of Christianity so that they would obey their masters, and often times slaves would hold their own services. Other slaves believed in and practice what was called “conjuration” along with Christianity.

“Not only did slaves believe that they would be chosen by the Lord, there is evidence that many of them felt their owners would be denied salvation” (34). Levine claimed that the slaves uses their beliefs and religion as a “means of escape and opposition” because it gave them a “serious alternative to the societal system created by southern slaveholders” (54.)

This leads to a major issue within the slave community. Slaves possess little knowledge of life outside the plantation or house in which they are working at. This means they have no idea how humans are supposed to be treated, and rather that a “god” would never allow for another to be beaten in such severity. This is an advantage that the slave owners held over the actual slaves. If the slaves were to gain an understanding of the world around them, the “religious” quotes recited by slave owners would quickly lose their worth and soon mean nothing as well as hold no influence over the slaves. Frederick Douglas was fortunate enough to understand this, and even addressed the issue in his life story, “What I have said respecting and against religion, I mean strictly to apply to the slaveholding religion of this land, and with no possible reference to Christianity proper; for, between the Christianity of this land, and the Christianity of Christ, I recognize the widest possible difference- so wide, that to receive the one as good, pure, and holy is of necessity to reject the other as bad, corrupt, and wicked(71).” Douglas understands that the Christianity practiced by the slave owners was far different from the Christianity intended by Jesus Christ. As Douglas referred to it, the “Slaveholding religion” was prominent throughout the slavery era, not only was this damaging for the slaves,

Fredrick Douglass is famous for being an excellent orator, and he is acknowledged for putting much effort into the slavery abolition movements. In the “Narrative of the Life of Frederick Douglass,” he outlines the negative impacts of religion and the bible on slavery alongside the development of Christianity among the whites. Although Douglass seems to be working against Christianity, he is far from being an atheist. Christianity used to be the dominant religion in America when slavery was at its peak in the United States. The religion was practiced by both whites and blacks. Usually, the slave masters professed the same religion as their subjects (Glancy 49). According to Douglass, Christianity is a pure, peaceable, loving and impartial. However, Christianity exists in two forms, namely: “the Christianity of the

For almost eight decades, enslaved African-Americans living in the Antebellum South, achieved their freedom in various ways—one being religion—before the demise of the institution of slavery. It was “freedom, rather than slavery, [that] proved the greatest force for conversion among African Americans in the South” (94). Starting with the Great Awakening and continuing long after the abolition of slavery, after decades of debate, scholars conceptualized the importance of religion for enslaved African-Americans as a means of escaping the brutalities of daily life. Overall, Christianity helped enslaved African American resist the degradation

Slave owners used Christianity as an excuse for the awful ways they treated their slaves. Christianity played a major role on the increase of brutality and violence that spirited the slave owners. The scriptures in the Bible were twisted in the eyes of slave owners to how they wanted to interpret them. Douglass had a powerful experience with one of his masters, Thomas Auld. Mr. Auld was not a religious person and treated the slaves very poorly. In August 1832, Auld attended a Methodist camp meeting and that marked the day when he became religious, and suddenly even more cruel. “Prior to his conversion, he relied upon his own depravity to shield and sustain him in his savage barbarity; but after his conversion, he found religious sanction and support for his slaveholding cruelty.” After becoming religious, Auld uses scripture to justify his cruelty. Douglass thought that with discovering religion and using it, Auld would become more polite as how Douglass viewed Christianity. Unfortunately that was not the case. Auld justifies that being affiliated with religion would not change a person for the better. Being a slave, Douglass found that slave owners found religious sanction for their cruelty. “He that knoweth his master's will, and doeth it not, shall be beaten with many stripes.", was what a slave owner had said to justify why he beat

Christianity was new to most slaves who had been abducted from their native country and taken to the Americas. Some were hesitant to abandon their old traditions for the Christ their white captors taught of, but after several generations of slavery, most black slaves had succumbed to relentless preaching. However, the Christianity that took hold within the slave community was often interpreted differently, conveying different messages to pockets of slave population. The use of Christianity in slavery was a double edged sword, creating not only a tool for control, but a weapon of discontent in slave communities. Examining the works of Richard Allen and the stories of Nat Turner, create a narrative of how Christianity was applied differently to slaves.

Many slaveholders opposed the idea of slaves converting into Christianity. They feared that with conversion, slaves would acquire education and notions of equality and consequently demand the same human rights as the white free man. In order to keep the bondage, slaves had to be kept ignorant and many slave owners would do their best to keep the slaves the way they

How did slavery continue to exist despite its inhumane practices? Many of these owners employed the ideas of dehumanizing slaves and religion in order to perpetuate their actions. Dehumanization demoted the societal status of slaves, therefore deeming blacks inferior to their white counterparts. Moreover, although directly opposing religious principles of kindness and avoidance of sin, plantation owners used Christianity as a mechanism to mask their inhumanity and encourage their cruelty toward slaves. Narrative of the Life of Frederick Douglass develops themes of dehumanization and religion, which helps readers understand the techniques slave owners utilized to alleviate their guilt, condone malice toward slaves, and preserve supremacy over colored people in Southern society.

He help with the religious freedom. He won with his passage that he punished heresy they needed church attendance in 1776. Then, he did parish tax. He knew he did something good with helping the other people and himself.

There has been an ongoing debate on whether Christianity condoned or condemned slavery. In this essay, I will discuss how slave owners used biblical context to uphold the institution of slavery. I will begin analyzing scriptures in the bible that pertain to slavery. It is in my belief that the Bible did not condone slavery in the way that slave owners upheld slavery. I do not argue against that there were not slaves by bondage but they were not enslaved against their will but through the will of God. Before I begin dissecting any arguments or scriptures I must tell how the people of Africa lived before the slave trade and how the African people became enslaved through the Atlantic slave trade.

Imagine a life without education. A life full of work, and worry. A life resembling hell. African American slaves were forced to live without privileges, until they found a solution. Slaves found freedom in the church, where they could praise, sing and be happy. The church was a way to express their hardships and rationally deal with slavery (Du Bois, 115). The preacher was their “advocate” and someone they could relate to, and their feelings were in the music. The church was a place of security, where African Americans felt safe and comfortable (Du Bois, 115). Their faith in God became stronger through every worship, and the slaves were introduced to a new world, with a sense of safety. Although it seems like the African American’s were finally happy, there were also consequences. Some slaves were not permitted to attend church, so they proceeded with caution. Hand signals and passwords were sometimes the only way slaves can get into church. A few slave churches had strict rules about women attending, and some did not allow women at all. This led to slave women forming their own church in some cases. Since the church was a way for the slaves to feel freedom, religion among the African American slaves was the most important movement in slave history. Slavery evolved with the help of religion and, in some cases, is a key factor in the abolition of slavery among the United States.

Some scholars such as E. Franklin Frazier, contends that slavery in the United States expunged all the religious traditions of the slaves. Conversely, others, including Melville Herskovits, which challenges residuals, existences, and "Africanisms,” are still