The David Story, And The Iliad

In Homer’s epic poem the Iliad, gods and goddesses play an important role in influencing the lives of humans, and Athena is an important part of the war. The goddess Athena is written mostly as a mortal, where she signifies the personification of war. Both sides of the war know that with Athena, they will not lose. This is probably why she is the most significant minor character. Athena is the most significant minor character because she is brave, wise, and she is a warrior. Athena plays a significant role in the unfolding drama, because both the Greeks and the Trojans know that her favor, they cannot be defeated.

Hector has killed good Patroclus and many other friends. May such anger, which upsets the wisest, no longer affect the deathless gods and mortal men!” (145). All of these great qualities Achilles possesses both start two different behavior cycles that start at different times in the epic poem.

This was the rational motive why Zeus' acquired Thetis to marry a mortal, named Peleus. On the other hand, it doesn’t signify that Achilles cannot die; he is still fated to die as he is more mortal than an immortal. Furthermore, if you look at one of the god named, Apollo, he is supplementary, without any questions, inclined toward Trojans and is persistently engaged to help them. Apollo assisted Trojans on numerous occasions in war. For instance, he dispatched a pestilence to Achaean soldiers by responding to the priest’s pray, ‘[1:40-60]’. Apollo also aided Hector in book 15 where Zeus dispatched Apollo to help Hector and blow new air into his lungs so he can fight again, ‘[15:300-310]’. Also in Book 16, Apollo heard Glaucus’ pray and healed his wound to get him to fight again against Achaeans, ‘[16:600-640]’. Apollo’s twin sister, Artemis, also helped Trojans in the battle alongside Apollo. She helped Trojans just because Apollo is engaged against Achaeans. On the other hand, Athena and Hera are inclined towards Achaeans and assist them in the battle in every accomplishable manner. These deities, Hera and Athena, want the Achaeans to triumph the war and pulverize the Troy. Moreover, Thetis cannot see her mortal son Achilles suffering and resources him as much she can. And, Zeus the king of all gods, however, is not on any side and he attempts to stay impersonal during the conflict but somewhere in his intuitions he does not want

Meanwhile, Hector was often pictured as a strong, valiant man who also had a gentler side, unlike Achilles. Even when facing attacking armies, Hector fought to protect his family from the invading forces and for the survival of his city. It should be noted that before Hector faced the tragedies of the upcoming Trojan War, he blessed his only son and asked Zeus, the god of all gods, to grant his son to be like him, the “first in glory among the Trojans” (340). Though Hector was a better man in a moral sense when compared to Achilles, he still had some flaws. While attempting to eliminate Achilles, Hector mistakenly killed one of Achilles’ closest men, Patroclus, who happened to be wearing Achilles’ armor. After Patroclus’ death, Hector, under the belief that he had defeated the great Achilles, removed the armor from the corpse and wore it, which defiled the warrior’s respect and honor. Also, in “Book 22” of the Iliad, Hector tainted his honor during the arrival of Achilles by leaving “the gates [of Troy] behind and [fleeing] in fear” (347). Even though he fled Achilles, Hector knew that in order to save his people, he must face the great runner, and he did so for Troy. Unfortunately for Hector, he was facing certain death. When Hector took his final stand, Achilles, with Athena’s assistance, dealt the final blow that killed the great Hector. Due to the infinite outrage of the death of Patroclus’ death still dwelling inside of him, Achilles refused to return

Unlike Achilles, Hector bravely stays in the battle and calls upon Achilles. As Achilles rejoins the battle, Hector cowardly runs from Achilles thus also showing an un-hero like response from Hector. As the epic poem climax’s into the battle between Achilles and Hector, both characters are in angst to whom the God’s will side with.”I know you well- I see my fate before me./Never a chance that I could win you over.../Iron inside your chest, that heart of yours./But now beware, or my curse will draw God’s wrath/upon your head, that day when Paris and lord Apollo-/for all your fighting heart-destroy you at the Scaen Gates!” (Homer 22:420-424) In this quote Hector realizes that the Gods have sided with Achilles and death is near to Hector. As Achilles pursues to kill Hector, Hector pleads for a proper burial. This is because in Ancient Greek times, it was often believed if you did not have a proper burial, you were destined to suffer between worlds until your rites of passage into the underworld were completed. The Greeks saw immortality as areté, which means excellence and virtue. This is achieved through victory in battle which Hector was not able to obtain. “But this Achilles - first he slaughters Hector,/ He rips away the noble prince's life/ then lashes him to his chariot, drags him round/ his beloved comrade's tomb. But why, I ask you?/ What good will it do him?What honor will he gain?/Let that man

In book 22, Hector becomes an instrument of fate and is shown no mercy by Achilles. Hector was consistently tricked by Apollo into fighting the battle even though there was no hope of winning. At the end of the book, as Achilles is bounding towards the city of Troy with Hector standing out front. Despite all of the encouragement to come back inside the city walls, Hector remains outfront and faces his death. Ultimately his pride gets the best of him and he would rather stay out and accept his fate of death, then to come inside and receive shame for leading his people into a losing battle in the first place. Hector chooses to leave his city to fend for itself without its greatest warrior to save himself from shame. The parallel between Hector and Achilles leads to a greater understanding of the theme of freedom vs. fate. Hector gives into his pride and accepts the “fate that awaits us all” and Achilles is motivated by freedom and seeks the revenge of his friend ultimately escaping death. Homer makes an excellent statement of this connection between the two men when he writes: “They ran by these springs, pursuer and pursued, a great man out front, a far greater behind” (book

Here is one of the greatest if not the greatest of the gods, Zeus, complying with Thetis' plea to help the Trojans, and his biggest concern is upsetting his wife. This scene contrasts how the humans lives are in the hands of feeble gods who are sometimes unable to make uninfluenced decisions without the influence of others or worrying about what another will think or say to them simply because she will be ‘scolding all day long'. Another favor which helped turn the tide of war in favor of the Achaeans again involves Achilles and Thetis, however this time she seeks the aid of Hephaestus. Thetis goes to Hephaestus because Achilles armor is in the hands of Hector who killed Achilles dear friend Patroclus.

This is just one of the many examples of how Achilles is ruled by his emotions, of how him being the son of Zeus and Thetis aids him in his goals and gives him an upper hand. He is favored not only by Athena, but also by Hera, and indirectly by Zeus, who tries to maintain neutrality throughout the course of the Iliad. There are various occasions on which the God’s interfere, each trying to help either the Trojans or the Achaeans. On more than one occasion, Thetis interferes on behalf of her son, trying to gain him some ground by calling in the favors that she

Achilles questions himself, "Should he draw the long sharp sword slung at his hip, thrust through the ranks and kill Agamemnon now?--or check his rage and beat his fury down?" (108). Here, Hera has Athena intervene to keep Achilles from killing Agamemnon, which shows how the gods control Achilles' destiny. The argument between Achilles and Agamemnon clearly shows that the two men have different opinions about the power of the gods, what is holy or unholy, and what is proper treatment of other men. These differences are one source of Achilles' rage.

As soon as we are exposed to Achilles in battle, it is obvious why he is the hero of the Achaeans. He is very devoted, and even the heat of battle does not faze him, as he mows down rows and rows of his opponents. His devotion in battle is suitably shown when he is talking of battle:

Athena shows sympathy for the agony mortals suffer through in life. Athena exposes the reader to this idea by confessing her concerns to Zeus in the beginning of the story, “but my own heart is broken for Odysseus” (book 1 line 67). We learn from this line that the gods are more than beings of vengeance,

Now that I have given a rough setting for book 12 of Metamorphoses, I will give a brief background of the battle with Hector. Achilles’ battle with Hector in book 22 of Iliad begins outside of the walls of the city of Troy at the end of the Trojan War. Hector was the last of the Trojan’s outside of the walls, ignoring his father King Priam’s pleads for him to get back to safety inside of the walls of the city. However, Hector believes he must fight for his honor and believes it is more honorable to die as one fighting to defend his city rather than dying an old man. At this same time moment, Achilles is going on a killing spree, because he believes glory is found in the size of the amount of Trojans he kills. This leads to Achilles chasing who he believes is a Trojan, Agenor, but in reality is the god Apollo distracting Achilles. Apollo is acting as a Trojan in order to divert Achilles from his killing of Trojans to save Trojan lives. Achilles’ anger is heightened due to the trick, and is now even more dangerous to Hector. After realizing that Achilles’ anger meant there was no chance of negotiation, Hector chose to run. After three laps around the walls of the city, Zeus began to pity Hector but was dissuaded by Athena who informed him

Throughout the entire Trojan war, Achilles spent most of his time pouting in his tent after Agamemnon kidnapped his prized maiden, Chryseis. He also lets his best friend, Patroclus, go into battle alone only to die when Hector kills him with his spear. Achilles joins the war when he hears of Patrclus death, but it was not out of bravery; out of guilt, revenge and anger, when he hears of his friend's death. When Achilles kills Hector, he binds his feet to his chariot and drags his body around the walls of Troy. In my opinion this was not an act of heroism. But in the Iliad the Greeks loved Achilles. Achilles was considered half mortal and half God. Achilles has all the characteristics of a heroic warrior on a grand scale, and he possesses more than a common measure of all the merits and all the faults of a hero (Bowra 193). All of Achilles traits and glory are won primarily in battle, which sets Achilles apart from Hector because Achilles knows little about home and family. He has no wife: his father he has not seen in years; his mother, even though she helps him but he cannot help her and she isn't even a human being (Bowra 194).

Achilles then asks his mother to convince Zeus to honor him at the cost of the Greeks. He wants the Greeks to be defeated in battle so that they realize how important Achilles was to them and so that they will honor and respect him as their greatest warrior and most important leader. Zeus grants the wish of Thetis and the battle begins to change dramatically.

It is not uncommon for the gods to make appearances in the Iliad, and Achilles is no exception. He receives help from the supernatural on multiple occasions, much like an epic hero would. The most significant divine intervention Achilles received was by Athena, the goddess of wisdom. “Now let’s get tough and fight and not spare Any spears. Either Achilles kills us both…Or he goes down with your spear in his guts,” Athena said to Hector, pretending to be Deiphobus which deceives Hector into fighting Achilles (Puchner Book XXII, 270-272). There is no arguing whether or not Achilles received help from the gods, as he did on multiple occasions. Athena even helps him again in his battle versus Hector by returning his spear after a missed throw. It is the actions like these that craft Achilles into an epic hero, he isn’t asking for the help, but he receives it anyways because it is his destiny to become the epic hero. At points such as these, it seems as if mortal men don’t have much control over their destiny and that the gods are manipulating the outcomes. This can also be seen when Athena prevents Achilles from attack Agamemnon.