The Day Of The Future

Baba’s high expectation influences Amir 's fixed mindset because Baba feels that his son should be more courageous and follow the values that make up a Pashtun man. Throughout Amir 's childhood Baba always sets these high expectations for Amir that leads Amir to believe that one cannot be weak at things. Throughout the story, Amir is a shy insecure boy while Baba is a confident and proud man. Due to Amir 's introverted self, he spends most of his time reading books and poetry; while Baba tries to force his interest onto his son Amir for the purpose that Baba wants Amir to be the great example of what a Pushtun man should be. An example that shows Baba has a fixed mindset was when Amir states, "With me as the glaring exception, my father molded the world around him to his liking. The problem, of course, was that Baba saw the world in black and white. And he got to decide what was black and what was white. You can 't love a person who lives that way without fearing him too. Maybe even hating him a little" (Hossieni15). This quote shows that Baba was a man with a strong personality, and it was his way or the highway. This instills so much fear in Amir that he is afraid of committing mistakes around his

He shows a quality of a good father, being proud of his child’s achievements, when he watches his son graduate from high school. He tells Amir that : “‘I am moftakhir, Amir,’ he said. Proud.” (Hosseini 139). Baba’s development as a father is further showcased with him expressing his delightness to his son graduating. This is a far cry from where he often gave Amir a word of encouragement or a sign of recognition back in Afghanistan. Now, he starts to build a stronger connection with his son by communicating to him genuine interest and complements. Likewise, Baba continues to praise Amir’s skills as a writer towards other and he expresses this towards General Taheri when he says: “ Amir is going to be a great writer…. He has finished his first year of college and earned A’s in all of his courses.” (Hosseini 147). This passage conveys to one that he has changed to be a better father than what he is seen to be in the earlier parts of the novel. Now in the latter parts of the novel, one can see how confident and proud he is of his son. He is certain that his son is going to become a great writer and that is not a sentence that one would expect from him due to his earlier thoughts of Amir in the novel. Moreover, Baba shows that he is a good father when he expresses how happy he is to see his son has grown when he is going to a lafz with

In the article, “The Future Is Now: It’s Heading Right at Us, But We Never See It Coming”, Joel Achenbach speculates that major advancements are not displayed in the media, discussed by important figures, nor anticipated by the general public; The events taking place are not acknowledged until they are actively making a difference in society. According to Achenbach, the majority of us are oblivious to science and technological advancement, two major development advocates, due to the discourse involved. Most of us have a generalized perception of what is behind major changes in society, and are intimidated by the intellectual process that occurs beforehand. Achenbach then explains how we overlooked a worldwide phenomenon such as the internet.

Despite the voice of Saeed’s father, with all its experience and wisdom, reiterating the main factor of human resilience, the major choice humanity has that, “Let us hope,” the story never for a moment lets us forget that life is serious business; food, sex, work, leisure, all is serious and diminishable. “Man can be turned to meat” within minutes and children can play ball with the severed head of an adult. This is life and this is war with all its horrors as Exit West demonstrates. And yet there is cause for hope, says Hamid through Saeed’s father, who although transforms into ‘the old man’ at the imminent departure of Nadia and Saeed, continues to replenish their lives with his deep parental love, there is hope in the deep love that both of them feel for one another and there is hope in the natural way of things as the story ends in the very place it began, the unnamed city, which though scarred and marred by the militant invasion, shows signs of revival and thus sparks hope in the heart.

Amir’s mother, Sofia, dies in childbirth; Amir inherits her love of literature and probably her looks to some extent, but, her being dead, never receives any motherly love or guidance, which could have helped him out of the cowardly hole he later digs himself into. Amir’s father’s best friend and business partner, Rahim Khan, tries to give Amir the motherly love he clearly needs, fostering Amir’s love of writing and steadfastly standing up for him when Amir’s father, Baba, criticizes him, but Rahim Khan does not do enough to instill honesty, courage, and strength of conviction in young Amir. Amir’s best friend, Hassan, a servant a year younger than Amir, is everything Amir is not: athletic, brave, loyal, honest, and kind, inciting jealousy in Amir. Assef, a local bully, poses a real threat to Amir, hating Amir for the crime of befriending a Hazara (oppressed ethnic minority), but Amir is protected by Hassan, allowing young Amir to freeze and not stand up for himself in Assef’s presence. Last, but most importantly, is Amir’s father, Baba, and his views on Amir: he blames Amir for Sofia’s death,

Amir and his father’s weak relationship in Afghanistan changes when Amir finally accomplishes something Baba can be proud about, spreading light of a possible close relationship in the future. At the beginning of the novel, Baba is talking with his friend, Rahim Khan, about his worries for Amir not standing up for himself, when he is being bullied. Khan responds to Baba saying, ““Children aren’t coloring books. You don’t get to fill them in with your favorite colors””(Hosseini 21). This quote illustrates the difficult relationship Amir and his father have with each other because Baba wants to mold him into the ‘perfect’ son, but Amir does not find appreciation in the same things as Baba, causing this ‘mold’ to be ruined. Amir and Baba being polar opposites causes them to naturally separate from each other because Baba likes building luxury to fit his ego, but Amir values the smaller gestures people do in life. Once Amir finally does something that makes Baba proud and improves ‘their’ ego, Baba starts to appreciate Amir more and tries to do more things with him. This is depicted when Hosseini writes, “Baba and I were finally friends” (Hosseini 85). Although Amir thinks they are close, they are not as close as they could be because Baba usually invites friends and family to join them on their outings. Also, when they are alone it is very awkward for the two of them because they do not know each other very well. The reason Amir feels like he is gaining his father’s acceptance is because he is taking him places, rather than ignoring his existence completely, which is a significant step compared to their relationship before. This step in their relationship illustrates they have a chance at becoming even closer in the future.

Global Warming is a familiar topic that shows up frequently news headlines, is taught in science classes and explored in depth in science magazines.

He is the protagonist. Readers feel compassion for him. He is conflicted in many ways. He is jealous of the relationship and bond Baba has with Hassan. Yet he realises that Hassan is of the lower class in society.”I was going to win, and I was going to run that last kite. Then I’d bring it home and show it to Baba. Show him once and for all that his son was worthy.” (Housini 53) He is very emotional and a storyteller. Baba, the father. He is considered a hero and a leader in Kabul. He is Amir’s father. They never really had a strong connection especially in afghanistan. Baba always exceeds the expectations of others, because of that he expects more out of his son. Baba also comes off as someone who lives by his own moral code. He is hiding a secret that he is afraid to tell. Hassan is amir's playmate and servant. He is also the son of Ali. Hassan felt like Amir was his friend but Amir never really thought of Hassan that way.

“It's wrong what they say about the past, I've learned, about how you can bury it. Because the past claws its way out” (Hosseini). In The Kite Runner, Hosseini shares Amir’s journey to atonement. As Amir states, he was unable to bury his past, similar to his father, Baba, who spent the majority of his life haunted by his sins. While both father and son are consumed by guilt, the way in which they atone for their iniquities is dissimilar. While Baba attempts to live his life according to the Afghan saying, “ Life goes on, unmindful of beginning, end...crisis or catharsis, moving forward like a slow, dusty caravan of kochis [nomads]” (Hosseini 356), Amir strays from this traditional perspective. Baba chose to continue his life unmindful of

The reader is then able to recognize a shift in Amir’s values. A child who once favored validation, worthiness, and honor from his father has transitioned into a grown man, who accepts his past mistakes with humility, wishing only now to right his wrongs. He finds Sohrab, Hassan’s now orphaned son, and asks him: “Would you like to come live in America with me and my wife?” (320). As a child, Amir betrayed Hassan’s friendship in order to obtain the blue kite, the key to Baba’s heart. Sohrab represents a change in values, as well as a change in Amir. Now, Sohrab is the key to redemption, the key to giving back to the life he once abandoned. However, Amir does not act out of selfishness. He has built a connection with Sohrab, not only because he know that he is Sohrab’s uncle, but because he understands that helping Sohrab means that one less child will be starved, beaten, or raped in Afghanistan. Amir, who once acted out of envy, and resentment, now makes decisions based on what is

For instance, by using the relationship between the past and present to influence Amir’s character development, Hosseini demonstrates how despite one’s best efforts, there is no way to escape the memories of the past. Memories follow individuals wherever they go and can torment individuals for the rest of their lives. Hosseini reveals how Amir’s past decisions shape his character development and his decision­making as the story progresses. When Amir was young, he was

The Day of Doom is not just any ordinary poem. Michael Wigglesworth, the poet, wrote this poem in such a way that the reader in the end should ask themselves this question, what must I do to be saved? The words of each stanza are crafted in ordinance with scriptures of the Bible. “The Puritans believed that the Bible was God’s true law, and that it provided a plan for living” (Kizer). Wigglesworth’s ultimate goal in writing this poem as a Puritan minister was to stress the ramifications of sin but also to glorify the reward of salvation. “Words of hell fire and brimstone flowed from the mouths of eloquent ministers as they warned of the persuasiveness of the devil’s power” (Kizer).

Amir was a son of a reputed father and he gets to attain school and he gets to learn and experienced many things. For example, he gets to participate in the poetry recitation where he is much interested in and sports although it wasn’t his choice. Whereas, Hassan as a servant stayed home to do the household work. Hassan made Amir’s breakfast, cleaned his room and did all the household chores while Amie goes to school. Though Hassan desires to get the education but there wasn’t a chance given to him as a servant. Therefore, despite illiteracy he would passionately listen to what Amir would read for him. Additionally, Amir grows up as young child who longs for his father’s love and approval. He lives with inexplicable jealousy of Hassan. Whereas, Hassan grows up as a young child serving under Amir and respecting Amir’s order. Hassan is cheerful, loyal and loving. He always attempt to please and serve Amir. Moreover, Hassan wasn’t privileged like Amir as he had to undergo insult and defamation by other people around

First, Amir’s relationship with his father, Baba, helped create Amir’s identity. Their intricate relationship often left Amir feeling worthless as if he could not live up to the standards of a Pashtun. This negatively impacted Amir growing up; his values constantly changed as he tried to form a close bond with his father. Baba raised Amir to believe that everyone in Afghanistan had a certain role to play in life, but they should all be treated with respect. Baba’s values made Amir think he had disappointed his father. The high expectations that Baba had for Amir showed that he cared about their reputation. Being the child Amir was, he translated Baba’s hardness as though his father were unhappy to have a child such as Amir. Amir recounts the emotion displayed on his father’s face after an afternoon together; he laments, “Mostly I will never forget Baba’s valiant efforts to conceal the disgusted

Every child, especially in their younger ages craves the attention of their parents, the same way Amir does with Baba. In the beginning of the novel, Amir seeks for his father’s approval and love, which is needed by every child. One of the main father and son examples in this novel is Baba and Amir’s dysfunctional relationship. Near the beginning of the novel, it is evident that Baba expects more from his son and wants him to live up to the expectations of a high class member of society. Also since Baba is known to be very well respected, he expects his son to be like him in terms of bravery, physical and social expectations. However, Amir is not able to live up to Baba’s expectations,