The Day Of The Lord Essay

These can be simple activities such as turning off the water while brushing your teeth or simply walking to work. We can also be more mindful about how much trash we make in a week and to always recycle. Although no amount of recycling will forestall the end that God has planned for the earth, we are still called to preserve earth’s natural resources to the best of our capability. Psalm 24:1 (New International Version) states, “The earth is the Lord’s, and everything in it, the world, and all who live in it.” This passage teaches us that although God gives people the power to utilize elements of the environment, God is still the ultimate owner of all of his creations. Therefore, we are called to respect his creations because they are not ours but God’s.

This purpose of this paper is to address the meaning and significance of the Day of the Lord, that there is a future fulfillment in addition to the past fulfillment of the Day of the Lord and why it is still relevant for people from now until the second coming of the Lord..

Growing up in Catholic schools all my life I have always been told, “God created this earth now it’s our job to save it and keep it as beautiful as possible”, yet my High School did nothing to keep it beautiful like we were always told. We did not recycle the hundreds of water bottles kids drank at lunch, papers we used everyday in class, old textbooks at the end of the year, the list can go on forever. Instead, all of those items have ended up in landfills, polluting the world. Everyone agreed something needed to be done about the problem, but nothing ever changed. My school, Boylan Catholic High School, even created a Go Green club that would hang up signs saying “Save the Environment” or “Don’t forget the 3 R’s: Reduce, Reuse, Recycle”.

Christians have been celebrating the Lord’s Supper for almost two thousand years. In this paper I will refer to the Lord’s Supper as an ordinance of the church. “An ordinance is an outward rite prescribed by Christ to be performed by His Church.” There are quite a few varying interpretations among the different churches on how the Lord’s Supper is to be practiced. I Corinthians 11:23-34 provides Christians with the scriptural meaning and reasons for observing the Lord’s Supper, also known as communion. Many consider the Lord’s Supper of little or no value and some consider the ordinance as more of a ritual. In some modern churches, preaching the Word is emphasized the most and communion is only observed once a month or

Creation care is the idea that God calls Christians to care for the Earth. Even though all Christians acknowledge that God created the Earth, not everyone agrees about the responsibilities Christians have for this creation. In Genesis 1:28, “God blessed them, and said to them, ‘Be fruitful and multiply, and fill the earth and subdue it: and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” For some, this verse means that God created this Earth so that we can use it how we wish. Even though “dominion” does imply you have control and power over the Earth, it is crucial to understand that this does not mean we are called to destroy this world. God claimed everything he made “was very good” so he would not have wanted for his creation to be destroyed (Genesis 1:31). Instead, this specific role God gives to humans requires respect and appreciative behavior. For, damaging God’s creation would mean insulting the very thing he designed for us.

“Do to others as you would have them do to you. For if you love those who love you, what credit is that to you?”(Luke 6:31-32) What credit does one truly receive from helping those who have always helped them, in what way does that benefit the community? Jesus asked this trivial question in an attempt to relay the epitome of the Kingdom of God. Many spend a whole lifetime searching for meaning of what the Kingdom of God truly is, what Jesus meant by his descriptions of the Kingdom. This passage comes across as helping others in a 21st century mindset, however, the cultural exclusion the Jewish people presented to those outside of their community brings forth a much more impactful message.

The infrastructure is not at present in place to permit efficient recycling of materials from old product to new. These materials include metal, polymers, refrigerant gas and glass. This situation is due largely to a culture of indifference from Governmental and regulatory agencies at present. The use of natural capital is unsustainable with the culture of supply of what the customer wants and not what they need, this is at present a cultural problem. This has a detrimental impact on the ecosystem.

Rather, Christians are often associated with “family values” and conservative politics. Evangelical teachings and individuals are often affiliated with “... speciesism, anthropocentrism, environmental exploitation, escapism, and ecological apathy” (Simmons 40). Christians believe that God created humans in his image and that he breathed life into human kind. The idea that humans are the dominant species of the world implies environmental issues should not concern Christians. Due to this, evangelical literature often assumes that environmentalism suggests pagan spirituality and pantheism (61). Caring and nurturing the environment suggests that the natural world is a divine entity, which contradicts evangelical monotheistic beliefs. Furthermore, evangelical eschatology can also contradict with environmentalism. Christians believe in the rapture and end times. God will bring the believers of Christ into heaven, while natural and supernatural forces will destroy the Earth. Therefore, the Earth is only a temporary home to in Christian beliefs and it is not necessary to preserve it (63). Despite these interpretations of Christianity, the actual ethics of Christianity are inherently environmental. The doctrines and text of Christianity is not perfectly reflected by the actions and beliefs of the believers of this religion. According to evangelical beliefs, human are prone to sin and disobedience. The reason for

As well as initiating the efforts for its conservation. One of the actions that the Church should take involves the teaching of the congregation about the various effects that are a result of the degradation of the environment (Aburto, de los Angeles, Barr, Barbier, Boesch, Boyd, & Ganey, 2012). The roles as related to this issue should be taught. If Christians are informed on the matter, then they are more likely to buy into the restoration idea. Then they will likely make an effort to avoid further depletion of the environment. The church will have an easy time teaching members how to manage and restore their habitat because the Bible contains scriptures that teach Christians to take care of the earth (Billings & Samson, 2012). A good example is the book of Genesis, which clearly tells how man was given authority over, as well as the ability, to take care of the Earth and everything in it. Consequently, as a result of these teachings, Christians will feel they have the initiative, and God given responsibility, to protect and take care of the Earth. Which just as they were, was created by the heavenly

In the Bible Genesis 2:15 says “In the beginning, God created the heavens and the earth.” (bible) By understanding this verse and realizing he essentially made it for us, we should be humbled and try our best to watch over it. By humbling ourselves and recognizing our role as His servants we realize taking care of the environment and being proactive in the restoration of it makes us good followers in His eyes. Revelation 11:18 “The nations raged, but your wrath came, and the time for the dead to be judged, and for rewarding your servants, the prophets and saints, and those who fear your name, both small and great, and for destroying the destroyers of the earth.” God will punish those whom abuse the Earth and seek to

We are to be stewards of the earth and that as part of Gods creations, we are good, holy and part of the breath and spirit of god. We will discover that we humans do not own the world or any part of it. “The land is mine; for ye are strangers and sojourners with me.” In biblical terms, we are guests and stewards of God. As stewards of god we are mandated to keep and care for the earth, not to pollute, exterminate or destroy.

Catholic humans were created by the almighty God to take care and have dominion of our common home (planet Earth). Catholics who take care of the environment are called ‘Stewards’. Stewardship means having the responsibility of protection for something worth preserving through god. Catholics are called to be Stewards of the environment because we are able to know that God's creation is good and needs care. It states in Matthew 25: 14 - 30 that “ mankind has been entrusted with a responsibility”. We as Catholics believe that our responsibility is to nurture and care for our common home.

The demand for more energy, food and raw materials effect people around the world on a daily basis. The deforestation and urbanization in the world today impacts some of the most sensitive ecosystems there are. In addition, there are natural activities that do harm to the planet. For example volcanic activities can lead to the emission of toxic gases into the air and, tornadoes and earthquakes can be responsible for the disruption of ecosystems. The reality that man has only one planet and environment to live should makes it a serious concern for everyone. In “Ecology and Religion in History” David Spring says Christians should be a very integral part of a save the environment program. (Spring, 2004) Because of its large following Christianity is a prime part of the population which gives it the numbers to make a difference if they work together. Christianity plays a part in environmental protection. The primary role a Christian can play in the protection and conservation of the environment is spreading of awareness. Spring also says that humanity is unaware that it is getting itself into trouble and the community can play a part in spreading the information.

Christ in Majesty is a Romanesque fresco secco from the 12th century that was transferred to plaster and wood. It was originally located in the apse of the Church of Santa Maria de Mur in Catalonia, Spain but now is located in the Museum of Fine Arts in Boston as a gift from the Maria Antoinette Evans Fund. The fresco is a transition from Roman and Byzantine Art to Gothic Art. The artist of Christ in Majesty utilizes his art to educate people in the doctrines of the Christian faith.

air and land pollution. By recycling, we can lessen the waste materials that are placed into