The Declaration Of The Covenant Essay

God promised Abram three promises which the narrator repeated several times. It is important to know to understand the rest of the bible. The first promise was that Arbam would have a great nation. The second promise to Abram was that the lad he was standing on would be for him and his people and family. The final promise was that God would bless the whole earth through one of his descendants. God created a covenant with Abram and renamed him Abraham. This was a patron covenant. It is a covenant that solely depends on God and does not rely on others.

In Genesis 22, there is a clear link with the old commandment for Abraham to "go out" and go to the land that He would show him (12: 1-3). Verse

Genesis 12:1- Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s

When God told Abram to leave his homeland and to move on (see illustration #1) (Gen.12:1-2NSRV) God made a promise to Abram. “I will make of you a great nation and I will bless you and make your name great, so that you will be a blessing”. (Gen. 12:1-3) Then the LORD appeared to Abram, and said, “To your offspring I will give this land.” Therefore, he built there an altar to the LORD, who had appeared to him (Gen. 12:7). Abram knew that through his faith in God would blessed Abram and his decedents and Abram would be the father of many nations. From these promises, all must flow from and through Abram, to accomplish God's plan, the birth of Christ and the salvation for humankind after the fall of Adam and Eve in the Garden of Eden. “Therefore,

Was the covenant not to compete signed by David Prime, enforceable under Arkansas case law as of December 31, 2004 when: (1) it restricted him from working in “the business” of developing, manufacturing and commercializing related products and services like that of GWI; (2) he was restricted to the geographic region of Little Rock Arkansas and (3) when he was given a time restriction of 18-months?

Abraham God`s call for Abraham to Canaan. Abraham moved from Haran to Canaan-land. Started with a call from God to Abraham. There is emphasis put on faith as God`s call to Abraham required faith. Genesis 12:2- I will make you into a great nation and I will bless you. Abraham God`s call for Abraham to move by faith. God`s promise of blessing/seed. Abraham`s call. Emphasis is on the blessing of Abraham`s seed. Genesis

During these chapters nine generations of Shem’s descendants, the Semites pass through. In the beginning of these chapters God calls on Abram, who is living with his father Terah and his wife Sarai on Haran. God makes a covenant with Abram, promising to make Abrams’s descendants into a great nation. Abram agrees to leave is home and move southwest to Canaan with his wife and his nephew, Lot, to a land that God has promised to give to Abram’s descendants. Abram takes up residence there and erects a number of altars throughout the land as symbols of his devotion to God.

“What’s more, I am with you, and I will protect you wherever you go. One day I will bring you back to this land. I will not leave you until I have finished giving you everything I have promised you.” Genesis 28:15 (NLT).

Abram was met by the king of Sodom after his return from the defeat of Chedorlaomer. The king of Sodom said to Abram, “Give me the persons, but take the goods for yourself” (Genesis 14:21). However, Abram in the past had already sworn to his deity that he would not take anything from him so that the king would not be able to say, “I have made Abram rich” (Genesis 14:23). Because Abram kept his promise, the word of the Lord came to him in a vision in chapter 15 of Genesis. In this chapter, God’s Covenant with Abram was proclaimed.

By masterfully painting a vivid image of the non-Israelite models of creation, Jenson paints a vivid image of what Israelite creation is precisely not: Israelite creation rejects both antecedent conditions and the notion of the uninvolved deist God. Once the image of a contra-Israelite creation had been painted, Jenson begins to wield scripture as the truth-seeking gauge to define what Israelite creation actually is. The rejection of the antecedent conditions of creation manifest itself for Jenson in the book of Genesis, not science and not history. It is only God’s words that bring things into being, when “God said: Let there be light, and there was light. God saw that the light was good” (New American Bible Genesis 1:3-4). God does not need any preconditions or help to create the world; God, acting as the sole source of both existence and goodness, simply speaks things into existence absent of any preconditions. For Jenson, the call of Abraham and Moses by God is a microcosm of the creation of the universe. Once again, through God’s actual speech and words, the patriarch of Israel is called and chosen to set in motion the creation of the great nation of Israel, “The Lord said to Abram: Go forth from your land, your relatives, and from your father’s house to a land that I will show you. I will make of you a great nation, and I will bless you” (Genesis 12: 1-2). Jenson initially takes the reader through the seemingly confusing and unrelated pedagogical journey into

Abraham sojourned in faith as God led him on his journey through the land of Canaan. He demonstrated a pattern of reliance on and fellowship with God during his trek by building altars at stops along the way. Genesis 12:7 points out that God spoke to Abraham in Shechem, promising the land to his descendants and Abraham constructed an altar. Genesis 12:8 shows that Abraham communed with God after moving from Shechem to Bethel by erecting an altar. Abraham’s movements through Canaan appear to be at God’s leading and as a result of their communion, but God does not yet give him possession of the land. The land through which he and his family are traveling is occupied by other inhabitants. A key point here is that while Abraham and his family are traveling as

“I will bless those who bless you, and whoever curses you I will curse and all peoples on earth will be blessed through you.” Wow! Whoever said that obviously cares deeply about whoever he was talking to. Surprisingly, God is the author of that passage, which is found in Genesis 12:1-3. Who was he talking to? Israel. God feels so strongly about how others treat Israel because the Jews are his chosen people. The Lord cares so much about his people that he even dedicated a specific area of land for them, saying in Genesis 13:15 “All the land that you see I will give to you and your offspring forever.” This is the only time in history where God has given a specific piece of land to a certain people group. Israel is a big deal in God’s eyes, so the manner in which other nations treat her is also extremely important to him.

“And I will establish my covenant between me and you and your seed after you in their generations for an everlasting covenant, to be a God to you, and to your seed after you.” Genesis 17:7 NKJV.

Genesis Chapter 15 is God’s covenant of a son and land to Abram’s people as a reward for Abram’s faithfulness. These promises are fulfilled in the later chapters of Genesis and in Exodus. The book of Genesis is the first book of the Old Testament in the Bible, written to the people of Israel. The Old Testament was originally written in Hebrew; “Genesis” in Hebrew is translated as “in the beginning.” Within the book of Genesis, the journeys of God’s creations are explained.

However, the covenant with Abram the Lord had said unto Abram, Get thee out of the country, and from thy kindred, and from thy father's house, unto a land that I will show thee (Genesis 12:1-2). God said, "I will make of thee a great nation, and I will bless thee, and make thy name great and thou shalt be a blessing."