The Decline Of Nation State And The End Of The Rights Of Man Essay

The identity of a society is verified through the rights which are given to the citizens. The rights of man have been at many different standards throughout time. Often being very one sided, and at times striving for a median between the two sides. In Edmund Burke's essay Reflections on the Revolution in France Burke states that a king is in one sense a servant but in everyday situations they are above every individual. All persons under him owe him a legal agreement to serve his hopes. This essay will demonstrate why Thomas Paine's essay The Rights of Man is more convincing than Edmund Burke's through examination of a heredity government, the nature of rights and the uselessness of the monarchy.

The Bill of Rights and Declaration of the Rights of Man and Citizen are based on the same principles of natural rights; therefore each document is similar in protecting the people's natural rights. However, despite their similarities, their differences are apparent due to the social situations in which they were adopted. The Bill of Rights stood to protect the freedoms of each individual by establishing a democratic government. The French Revolution eliminated the hierarchy of class and established equality among men with the Declaration of Rights of Man and Citizen. Several influences from past philosophers and documents assisted the frame work of the Bill of Rights and Declaration of Rights and Citizen.

The Declaration of the Rights of Man and the Citizens, 1789 Works Cited Missing The Declaration of the Rights of Man and Citizens was formed by the National Assembly on 27th August 1789. It was intended by the National Assembly to be the preliminary statement of principles which the constitution should be modelled. Thus allowing the nation of France to be liberated and achieve a secure structure to their society. Marquis de Lafayette, the commander of the National Guard and Thomas Paine, an English political thinker, were major contributors in the drawing up of the declaration.

Another reason why is that the government didn’t reinforce or support the main ideas of the revolution. Robespierre invoked The Declaration of the Rights of Man and Citizen, which was made to protect the people from the government. But according to Document G, in 1794, he was saying how they must smother the enemies of the republic. A lot of the enemies though were French citizens that challenged the government, they made chaotic state. In the “Declaration of the Rights of Man and Citizen” it states “No one should be silenced on account of his opinions, including his religious views.” In that case, people are being brutally killed for expressing their own opinions. The government discriminated same-sex relationships and treated people

Arendt explains that the ultimate power of a totalitarian government is the acceptance of the ideology being propagated. The laws that are put into place in totalitarian government are not to empower the people and protect their rights. Instead, the laws tell the people what they must do, not what they must not do. Arendt tells how the law of nature is the foundation for Hitler's Nazis, and the law of history for Russia's communist regimes. According to Arendt, both the Nazi and communist regimes maintained that those laws gave them justification for their cruelty. These laws of nature and history are not permanent or stable. They are in motion to keep history and nature moving, so that it progresses without ever stopping. <p>Arendt claims that these laws of motion sustain the terror fueling the totalitarian government. Arendt says that terror is the realization and execution of these laws with nothing standing in its way. Throughout the selection, Arendt speaks of terror. Terror is essential for the state to keep its power, or else it will fall. According to Arendt, in a totalitarian state terror terminates individuality among the people. Individual men become a mass of humankind, in the eyes of the state. "Terror exists neither for nor against men", claims Arendt, "it substitutes for the boundaries and channels of communication between individual men a band of iron which holds them so tightly

Thesis: A key concept to understanding Hannah Arendt’s “Total Domination” is the essence of terror and the importance of concentration camps in maintaining the Nazi totalitarian state.

Every culture ever known has operated under a system of values. Many varied on exact principles, but most applied the idea of Natural Law. Or, as C.S. Lewis would refer to it in his Abolition of Man, the Tao. In this particular book Lewis discusses the implications that would follow could man overcome this basic value system that has been in place since the development of rational thought. However, paradoxical as his opinion may seem, he holds that to step beyond the Tao is to plunge into nothingness. Simply put, it is his claim that to destroy, or even fundamentally change, man’s basic value system is to destroy man himself.

THE DECLARATION OF THE RIGHTS OF MEN AND OF CITIZENS - AN ANALYSIS IN FIVE PARTS

The Declaration of the Rights of Man and Citizen was the product of an oppressed people who were tired of living under a government in which they had no voice. During the Ancién Regime in France, there social classes, called estates, greatly divided the people on the basis of power and wealth. The first estate being the clergy, the second nobility, and the third estate being everyone else in the country of France (“The French Revolution” 23:20). The first two estates made up 3% of the population, while the third estate made up 97%, yet the first two estates held all the power. The French government at the time was an absolute monarchy, meaning the king derived his power from god and could exercise it without other constituted bodies having a right to challenge him (Introduction: Louis XIV and French Absolutism p.205). However, France was in such a state of crises in the late 18th century that Louis XVI called together the estates general, an assembly where all three estates were represented, for the first time in one hundred years (“The French Revolution” 23:00). Robes Pierre, a representative of the third estate, insisted that the nobles and clergy begin to pay taxes, but since the first and second estate held two thirds of the vote, he was quickly dismissed. After six weeks of meeting without achieving anything for the state, the third estate representatives become silenced by the first two estates. Enraged, they move next door to a tennis court and make “The Tennis Court

Charles Tilly’s article “War Making and State Making as Organized Crime” creates an analogy between the creation of European states and acting out an organized crime. Earlier in our course, we learned about Max Weber, who defined a state as “a human community that successfully claims the monopoly of the legitimate use of physical force within a given territory.” Tilly argues that the word “protection” in relation to physical force has positive and negative connotations, leading to illegitimate use of power during the period time that Tilly is discussing. Tilly’s analysis eventually tells the reader that war is always a major part of state politics; specifically that war making and state making are interdependent.

France’s, The Declaration of the Rights of Man and Citizen, played an integral role in the development of democracy and the pursuit of liberty throughout Europe. This document was written and introduced by General Lafayette as a result of the French Revolution. The French Constituent Assembly passed it in August of 1789. Influenced by Thomas Jefferson, the American Declaration of Independence, the American Revolution, and the ideas of the Enlightenment philosophers, the document reiterates the values of the French Revolution. Declaring that the rights of man should be universal and remain valid no matter the time or place. The Declaration of the Rights of Man and Citizen was a very purposeful document expressing many of the ideas of the French Revolution and the Declaration of Independence.

Hannah Arendt’s begins the chapter with the first part of after the fall of the First World War stating the condition of the stateless people clarified the catastrophe of the nation-state model and the failure of human rights. When the nation-system was created, the people in power in Europe separated the people into 3 major groups which are the state people, the nationalities like the Slovaks in Czechoslovakia, and the minorities like the Germans, being the strongest officially economically and in number. The “Minority Treaties” were created by the League of Nations to seek security to the minority groups in the new states. The “real significance of the Minority Treaties” (pg.274) was that currently millions of people were known by the international law since by the nation-states, they have the power to strip down the citizens of that state by banishment or other worse factors. Only nationals could be citizens and

The Declaration of the Rights of man and Citizen is a document of French constitutional history. This declaration listed the rights of an individual, which guaranteed the rights of ¨liberty, property, security, and resistance to oppression”. These are the supposed rights of human nature. The purpose of the government, in this document, was to preserve these rights. The document also declared the sovereignty of the people and equality of men and includes the concept of natural rights and the social contract. It is organized into seventeen articles that state each right of man. It is said in the passage that the document greatly corresponds to the American Declaration of Independence. It also includes

In her classic work The Origins of Totalitarianism, Hannah Arendt articulates a vision of totalitarianism that is juxtaposed against her own conceptions of freedom and the purpose of humanity. In this contrasting however, she ignores her own recognition that the meanings of such concepts are intimately tied with the narrative of a given society or group. As a result, this essay will argue that Arendt’s claim that totalitarianism destroys freedom as a living political reality is unjustified, and that instead totalitarianism gives a meaning to freedom that is informed by the collapse of ultimate concepts such as the law of History and the law of Nature into the sphere of man. To show this, we will explore the way Arendt lays the seeds of the

Franz Fanon, in his seminal work The Wretched of the Earth, argues that decolonisation alias restoring nationhood is always a ‘violent phenomenon’: “To tell the truth, the proof of success lies in a whole social structure being changed from the bottom up…. If we wish to describe it precisely, we might find it in the well-known words: "The last shall be first and the first last." Decolonization is the putting into practice of this sentence.”