The Degradation of Wives in the Victorian Period Essay

The social code of the Victorian era places women in a role of obedience. They are expected to fulfill duties such as a mother, keeper of a house, and to be a quiet and “behaved” spouse. The narrator in this story is an obedient spouse, who has become a new mother that experiences postpartum depression. The change in her role sparks a change in her demeanor, causing a “nervous condition”, in which her husband dictates her treatment. John’s treatment of his wife represents the powerless-ness and repression of women during the late nineteenth-century.” (Wilson). John’s authority over her treatment, mimics that of patient to doctor relationship, and further reminds her of her secondary status during the era.

The property rights of women during most of the nineteenth century were dependent upon their marital status. Once women married, their property rights were governed by English common law, which required that the property women took into a marriage, or acquired subsequently, be legally absorbed by their husbands. Furthermore, married women could not make wills or dispose of any property without their husbands' consent. Marital separation, whether initiated by the husband or wife, usually left the women economically destitute, as the law offered them no rights to marital property. Once married, the only legal avenue through which women could reclaim property was widowhood.

The life of a colonial woman in the 17th and 18th century was demanding at best. Women had little to no rights such as: the right to vote, the right to hold and form of public office, or the right to serve on juries. Yet, widowed or unmarried women were able to make a will, buy or sell property, act as a guardian, and had the right to sue or be sued. If a widow had no children, she received one-half interest in the personal property of her deceased husband or one-third if she had children. When a woman married, she was completely enslaved to her husband. Everything that she had once possessed herself now belong to him. This also means the children they conceived legally belonged to their father. The rights for married women dwindled down even less than unmarried women or widows. Married women could not make a will without the consent of her

“These scholars note that Victorians often bowed to conformity, concealing their true natures and tastes and pretending to adhere to social norms. Some Victorians passed themselves off as more pious or moral than they really were. But in reality, pornographic literature and prostitution were common phenomena during the late nineteenth century, showing that some Victorians only pretended to lead chaste lives.”(Joyce Moss)

Purity was no less important than piety. Women were warned men would try to steal their purity, but they must be strong and resist the temptation. Thomas Branagan threatened women a horrible fate if they did not remain pure in the 1808 publication, The Excellency of the Female Character Vindicated, “You will be left in silent sadness to bewail your credulity, imbecility, duplicity, and premature prostitution” (Welter 103). Women of the Nineteenth Century were taught to believe the contradiction that purity before marriage brought happiness, until it was time to be married and all innocence is lost. Without proper preparation to deal with the moral dilemma women were expected to deal with this severe change in their lives without questions (Welter 104).

“The modest virgin, the prudent wife, and the careful matron, are much more serviceable in life than petticoated philosophers, blustering heroines, or virago queens. She who makes her husband and her children happy, who reclaims the one from vice and trains up the other to virtue, is a much greater character than ladies described in romances, whose whole occupation is to murder mankind with shafts from their quiver, or their eyes” (Wakefield.) This quote shows how women were looked at in the nineteenth century. This goes back to the concept during that time that women can not have an urge to have sex. If they so happened to have an urge to have sex they were compared to as prostitutes. In this quote they compared a virgin to the highest of things but the next sentence goes along with making her husband and children happy. Women are always looked at as a caretaker or someone there to make their husbands happy. Never

Social standing, and moral values were vital elements in Victorian society, and the fundamental doctrine of establishing this ideology, began at home. The home provided a refuge from the rigour, uncertainty, anxiety, and potential violence of the outside world. (P, 341) A woman’s role was to provide a safe, stable, and well-organised environment for their husbands and families. However, change was on the horizon with an underlying movement of business and domestic changes both home and abroad, with industrialization, and the suffragist movement. Women were beginning to gain autonomy and began to grasp their opportunities, thus significantly curtailing male supremacy and the definable acceptable ‘role’ of the woman.

In the Victorian period “…the childless single woman was a figure to be pitied.” (Abrams. 2001). It was considered to be outside of social hierarchy not to be a part of the domestic scene for women, “domesticity and motherhood were portrayed as sufficient emotional fulfilment for women.” (Abrams. 2001). In reality this was not the case and the role of motherhood and domesticity clearly did not sufficiently fulfil a woman’s emotional desires and requirements, situated in a suppressed, dominant patriarchal society ruled by men. In fact patriarchal society subjugated the role of women; they were seen as lesser than, and required to stay on the domestic

During the Victorian Era in 1837 the period that was ruled by Queen Victoria I, women endured many social disadvantages by living in a world entirely dominated by men. Around that time most women had to be innocent, virtuous, dutiful and be ignorant of intellectual opinion. It was also a time associated with prudishness and repression. Their sole window on the world would, of course, be her husband. During this important era, the idea of the “Angel in the House” was developed by Coventry Patmore and used to describe the ideal women who men longed. Throughout this period, women were treated inferior to men and were destined to be the husbands “Angel in the House”.

The 18th century was a period of slow change for women’s rights in England. The Enlightenment and Industrial Revolution were coterminous at this point in history and brought the new thoughts about women’s rights to England in the late 1700s. In the 1700s women were not as concerned with voting as they were with divorce, adultery, and child custody rights. However, as the population of single women grew throughout the 18th and 19th century the concern for more rights for women became prevalent (Wolbrink, 4 Nov. 2011). By 1851, 43 percent of women in England were single and began to campaign frequency and sometimes forcibly for their rights (Wolbrink, 4 Nov. 2011). Reformer

Surprise! Women have sexual desires just like men do. Roles set for women in the 18th century demonstrated the constrictions women endured. The idea of sex, status, and character to a woman depended on what men thought of them. However Eliza Haywood’s Fantomina demonstrates what occurs when the gender power roles are reversed and women are the dominant gender.

When a woman married in the Victorian age, she did not have an independent legal status. Women also had no right to any money, including the money that she earned and worked for. She could not make a will or buy property, she had no claim to her children, and she had to move with her spouse wherever he went. If the husband died, he could name his wife as the guardian of the children, but he did not have to if he did not wish to.

In the Victorian era, the status of women in society was extremely oppressive and, by modern standards, atrocious. Women had few rights, in or outside of the home. Married women in this period relied on men almost completely as they had few rights or independence. With this mindset in focus,

Despite being under the rule of a female monarch, women faced many inequalities and suffering during the Victorian age. Examples of these inequalities include not having the right to vote, unequal educational and employment opportunities. Women were even denied the legal right to divorce in most cases. As the Norton Anthology states, these debates over women’s rights and their roles came to be known as the “woman question” by the Victorians. This lead to many conflicting struggles, such as the desire by all for women to be educated, yet they are denied the same opportunities afforded to men. While these women faced these difficulties, there was also the notion that women should be domestic and feminine. There was an ideal that women should be submissive and pure because they are naturally different. The industrial revolution introduced women into the labor workforce, but there was still a conflict between the two identities; one of an employed woman, and one of a domestic housewife.

This develops the idea that her future with this man as a married woman provided a stable lifestyle where she would not have to live by the rigid patterns of society, reinforcing a modern day feminist reader’s view of the expectations and restrictions placed on unmarried women during the Victorian era.