The Destructive Effects Of Iconoclasm During The Byzantine Empire

The Roman Empire influenced the Byzantine Empire’s culture, mainly through the religion of Christianity. Christianity first appeared in the Roman Empire, with the birth, teachings, and supposed resurrection of Jesus Christ. In the beginning years of it’s arrival, Christianity was not tolerated and Christians were mainly, and most often brutally prosecuted. However, with Constantine’s Edict of Milan, Christianity was officially tolerated, and under Theodosius, it became the official religion of the Roman Empire. The Byzantine Empire inherited this relatively new religion, continuing to follow the beliefs and traditions of the church, as well as spreading the word of Jesus Christ and the message of god. Churches sprung up in the empire, such as the mighty Hagia Sophia. Located in Constantinople and built by Justinian, this church especially exemplified

More specifically, icons came to typify the art of the Orthodox Christian Church.

Early Christian and Byzantine art started after Jesusí death in the first century ranging and ending to the fourth century AD. The art produced during this period was secretive because Christianity was not a formal religion but as a cult; the Romans and rest of Europe persecuted Christians so the artist disguised their work with symbols and hints of Christian aspects. Christianity was the first cult to not involve rituals of sacrifice of animals and refused to worship an Emperor causing the Roman Empire to make Christianity illegal. Byzantine art excelled in the Justinian period in the east during 520-540 AD. The art was produced in Ravenna, Byzantine, Venice, Sicily, Greece, and Russia. The

Christian art and iconography began, about two hundred years after the birth of Christ. Western Christian art and religious iconography was based on the classical art styles and imagery by the Ancient Romans. Medieval art iconography began to relate more to text of the Bible. Religious Christian art was created in the form of illuminated manuscripts, mosaics, and fresco paintings adorned churches. The colors of art were generally muted except those used in manuscripts and stained glass windows. Figures varied in sizes in relation their importance. Unlike artists in the Byzantine period who avoided making sculptures at all costs, Romanesque artists made sculptures which were often large, made of stone, and

Shortly after Rome made the transition from pagan practices to embracing Christianity as their formal faith, Christ's depiction in art went through various restorations. Some of the most widely popular illustrations were that of Christ sacrificed on the cross to his ultimate ascension into the Kingdom of Heaven after overcoming death. Since the image portrays Christ in luxurious attire resembling the Roman toga, the viewer can perceive that the mosaic was meant to present Christ in an imperialistic fashion. This is perhaps directed in part to the Byzantine emperors preferring to worship Christ in a way traditional and symbolic of their historical and early customs rather than how he really looked.

People say that the Byzantine Empire is compared to an accordion. Well, it is. Comparing all of the civilizations and empires we learned about, I find that the Byzantine has a history, where people living in that empire rise at on time and fall inconsiderably during another time. The Byzantine Empire is an empire ruled by Emperor Justantine, and Constantinople was the imperial capital of the Byzantine world until it was invaded by the Turks in 1453. Now, how does the imperial capital, Constantinople, Hagia Sophia, Justinian, and the Crusaders involve in the Byzantine Empire? I find that geography and the achievements of the Empire can be two strong reasoning’s on how and why we should study the Byzantine Empire.

Christianity experienced notable change during the Byzantine Era as a result of the fact that new ideas were introduced into the religion and because more and more cultural values from across the world started to pervade it. The religion was very different in Byzantium from how it was in the West principally because a series of Eastern ideas were adopted by Christian leaders. Christianity experienced a different development in the East when compared to the evolution that it experienced in the West. In the centuries lasting between the beginning of the Eastern half of the Roman Empire and the end of a small medieval state Christianity has practically been bombarded with Eastern ideas and with ideas that generally differed from the ones promoted in the West, eventually making it possible for "a distinct system of religious practice and devotion" (Krueger, 1) to emerge.

Following the decline of the Western Roman Empire in 476 CE, a new empire rose up in the ashes. This new empire, the Byzantine Empire, was a culmination of Western Roman cultures and tradition, yet, it also contains many distinctive features. Originating from the same empire, the two empires display similar cultural roots.

While the Hagia Sophia and the Pantheon were built in and represent two different time periods and locations, they have some similar structural features as well as some resembling circumstances surrounding their prospective histories. Both of their unique construction is related to their different purposes and the symbolism behind the buildings. The Pantheon represents a time in which the Roman empire was booming with trade and commerce. There was a growing interest in art and sculpture as well as religion. There was also an emphasis on imperialism and the strength and power of the emperor. The transition from the Roman to the Byzantine empire took place under the emperor, Constantine and it happened around 330 C.E. He moved the capital from Rome to Byzantion and renamed the city Constantinople meaning the city of Constantine, which is modern day Istanbul. This was also a huge intersection in the east-west trade. He then changed the official religion of the empire to Christianity which created a major shift in structures, works of art, and lifestyle dynamics. The emperor was now seen as the head of the church, and in 391 C.E. all temples and forms of the pagan cult that dominated the Roman Empire were closed and banned.

During the 17th to 18th century, The Roman Empire had gone through a cultural and religious metamorphous. Throughout this time, the roles of religion in the Islamic, Byzantine and Western European worlds altered the period of 600-750 with their similarities adhering to monotheism for one, and differences in regards to perspectives. These three cultures were all pretty diverse but they also shared some of the same roots and became heritors of the Roman Empire, built on different ideologies. The different ideologies of the Islamic, Byzantine and Western European worlds, consisted of different founders, places, and elements of worship, thus portraying how religion was indeed prominently central to governmental and social structures because of the large impact towards political laws.

With the adoption of Christianity as the official religion, art was able, so to speak, to come above ground in the old pagan city of Rome, and painting, instead of being restricted to the decoration of the walls of the Catacombs or of small chambers and chapels, came into use on a large scale in the new churches that were at once set up. At the same time patronage moved from the hands of the poorer classes to the richer, and artists of outstanding quality came to be employed as well as those of obscurer character, who would work for small fees (www.religion-online.org). To wall painting was added the more luxurious art of mosaic; numerous sculptures were done, and minor objects, often in expensive materials, were in addition produced in the service of the Church, so that art production became at the same time both more extensive and more luxurious (www.religion-online.org ).

How did Christianity influence art, politics, and architecture during the Byzantine Empire? Introduction: In 395, Roman leaders split the empire due to the challenge to communicate between the east and west. Once the Roman empire split, the eastern half of the former Roman Empire became the Byzantine Empire and flourished.

see that the Christ is clean-shaven and long-haired. The image of Christ looks like the

The Jewish community started Christianity, but Christianity later spread and convert from all over the Greco-Roman world were attracted by this religion during the progress of the first century CE. Ideas, traditions, ways of worship and traditions were brought along by the new convert of Christianity and it was adopted by their faith. This is through art because Christians who were once pagans of the Roman Empire stick to their artistic heritage when they became followers of Jesus Christ. Roman artistic forms and motifs and also Roman architecture were being used by this new convert to express their new faith. In further explanation, we’ll see how Roman art influenced the developing art of early Christians.

Today, the word ‘byzantine’ is used to describe devious actions: intrigue, plotting, and bribing. [1] Historical records show that Byzantine politics were morally neither worse nor better than politics in previous or later years. The problem with the dominant negative stereotypes of the Byzantine era is that it hides the rich contribution of the Byzantine Empire to the evolution of humanity. Let us list some of those contributions and achievements…