The Devastation of the Indies and Movie The Mission
The Mission and Bartolome De Las Casas' book, The Devestation of the Indies
Although The Mission and Bartolomé De Las Casas' book, The Devastation of the Indies portray events that took place over two centuries apart, similar features and effects of colonization are apparent in each account. Slight differences in viewpoints are evident, such as The Mission's portrayal of the natives in a more humane fashion, but this goes along with the evolution of time and the current trend of being politically correct. In other words, people today have broader views on issues, are more unbiased in their reasoning, and are careful not to offend others. Whether efforts to conquer land happened in
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Similar in theme, Roland Joffé's film, The Mission, portrays an eighteenth century South America in which there are two opposing colonial forces. On one side there are "imperialist plunderers", both Spaniards and the Portuguese, who want to get rich and are ready and willing to utilize any method possible in order to fulfill their insatiable desire for riches including slavery and the massacre of the natives. On the other hand, there are Jesuit missionaries who desire to peacefully convert the natives to Christianity. (Ebert, http://www.suntimes.com/ebert) An interesting connection that can be made between the life of Bartolomé De Las Casas and a character in The Mission is with Robert De Niro's character, Mandosa. At one time Captain Mandosa was in charge of massacres of natives and owned many slaves, but after he killed his brother out of jealousy for his brother's lover, he repented his sins by joining the priesthood and helping the mission attain their goals. This has similarities with how De Las Casas got involved in working for the plight of the Indians.
It can be speculated that The Mission has several sources of influence that culminated in its production and release in 1986. Since it is not possible for Roland Joffé, producer of The Mission or anyone on his staff to have first hand knowledge of the
In 1492, the world was forever changed when Columbus discovered the new world. This exciting news inspired hundreds of new explorers to come see what else the world has to offer. The explorers were Europeans who traveled the Atlantic ocean to conquer the Americas. They wanted to conquer the Americas for glory and gold. The Europeans wanted to make their country the best and they had already experienced brutal wars in Europe for the fame. They had experience, and the Americas did not scare them. The colonization process happened from a span of 1500-1600. The native populations who lived in the Americas had to suffer drastically, as they saw their home land get destroyed. The native populations of the New World suffered due to the purposeful
The film “The Mission” (1986) was written by Robert Bolt and directed by Roland Joffe. It explores the various relationships distinguished between Spanish Jesuits and Indian (Guarani) civilization situated along the borders of Paraguay, Argentina, and Brazil around 1750. Although, as stated in the beginning of the movie that “The Mission” is “based on true historical events”, Bolt and Joffe distort the portrayal of the Guarani and Jesuit relationships. This essay will examine the distortions of the Guarani tribe and the inaccurate “historical” events that took place within the movie.
This section highlights that history has created a false narrative depicting the natives as a victimized people, which they were to some extent but only in the fashion that they did not possess the same technology for warfare, immunity of communal diseases transmitted, and they were not anticipating combat. All other factors considered, the natives stood to be a potential threat. In regards to knowledge obtained by Spaniards prior to arrival and knowledge gained from observation, it would be remiss had they not prepared for battle. This argument is not to be misconstrued in approving their actions; I do recognize colonization as an evil for both the reasons employed and its damaging effects, but rather to change the narrative surrounding that of the native people. While they did experience a tragedy, I feel that it is erroneous to write them into history as being incompetent resulting from their
Convinced of the superiority of Catholicism to all other religions, Spain insisted that the primary goal of colonization was to save the Indians from heathenism and prevent them from falling under the sway of Protestantism. The aim was neither to exterminate nor to remove the Indians, but to transform them into obedient Christian subjects of the crown. To the Spanish colonizers, the large native populations of the Americas were not only souls to be saved but also a labor force to be organized to extract gold and silver that would enrich their mother country. Las Casas’ writings and the abuses they exposed contributed to the spread of the Black Legend-the image of Spain as a uniquely brutal and exploitative colonizer. This would provide of a potent justification for other European powers to challenge Spain’s predominance in the New World.
de la Casas describes the second voyage that he embarked upon with Columbus. He described how each island was depopulated and destroyed. His observations of the land were no so descriptive of the native people and the land, but of the gruesome images the Spanish painted upon the Indies. de la Casas says, “…the Indians realize that these men had not come from Heaven (9).” He goes into detail about how the Christians would take over villages and had no mercy describing one particularly crude act to show how ruthless the Spanish were. He says, “Then they behaved with such temerity and shamelessness that the most powerful ruler of the islands had to see his own wife raped by a Christian officer (9).” The Spanish were so coward and angry anytime an Indian was actually capable of slaying a Spanish man that a rule was made; for every Christian slain, a hundred Indians would die. Natives were captured and forced to work jobs like pearl diving where they would very rarely survive due to man eating sharks or just from drowning and holding their breaths
Casas has a positive attitude towards the natives although it is extremely apparent that those around him do not feel the same. He wants to improve the relations between them and the so – called Spanish Christians, which is why he is writing about these horrors. His approach in improving the relations is to write a brutally honest account of what he witnessed to share with others. He wants the Spanish to realize the brutality they have bestowed upon the natives is unsettling and barbaric for people who call themselves civilized. In this writing, he doesn’t outright tell anyone what to do, but it is implied that he wants the murders and slavery of the natives to end. His story portrays the negative relations between the natives and Europeans from the very beginning of the discovery of the New World.
In A Short Account of the Destruction of the Indies, Bartolomé de Las Casas vividly describes the brutality wrought on the natives in the Americas by the Europeans primarily for the purpose of proclaiming and spreading the Christian faith. Las Casas originally intended this account to reach the royal administration of Spain; however, it soon found its way into the hands of many international readers, especially after translation. Bartolomé de Las Casas illustrates an extremely graphic and grim reality to his readers using literary methods such as characterization, imagery, amplification, authorial intrusion and the invocation of providence while trying to appeal to the sympathies of his audience about such atrocities.
Christopher Columbus and Bartolome de la Casas are similar in most ways but have a major difference. They were both explorers of the New World and came to convert the natives into Catholics. The two explorers worked on the Spanish’s behalf. Columbus wrote accounts of the New World in his journal. La Casas wrote the Brief Account of the Devastation of the Indies. Both gave accounts of the native people they saw. Columbus’s journal entries aim to give a positive light on the Spanish and their relationship with the natives. La Casas’s Brief Account does the opposite. While this is true, both explores worked faithfully in favor of the Catholic Church, but they each held different beliefs on the treatment of natives as slaves.
In Deborah Miranda’s memoir “Bad Indians”, she uses documents, images, and drawings to expose colonial violence and provides evidence of a history of conquest. There are different types of colonial violence that are depicted throughout her memoir, such as: physical, emotional, sexual, and cultural violence. Additionally, Miranda exposes the nature of colonial violence by providing evidence by implementing particular sources to contribute in confirming the history of conquest throughout the lives of California Mission Indians.
separate how De Las Casas might have been an outspoken critic of the Spanish’s treatment of indigenous people, and how he was still a part of a repressive institution. Finally, I
The Native Americans once thrived on the rich land of the Americas, and they built a long-lasting civilization with the help of nature, gods, and organized roles within the tribes. However, the thriving population plummeted after their encounter with diseases and forced labor brought upon them by the Spanish and Portuguese conquistadores. Although at first the conquistadores mistreatment of Native Americans seem shallow and unethical, their conquest of the Americas only partially reflects the claims of the English Black Legends..
Las Casas viewed the indigenous people in a good light, having said that they were humble and peaceful. He also stated that, for the most part, they were the type of people who wanted to mind to their own business and not get concerned with others. He was a spokesperson for the indigenous people in the new world, feeling the pain that these Spanish intruders forced upon them. The Spaniards didn’t share the same view, they were very cruel and unjust in the way that they treated the indigenous people. They had no respect for their culture or for what the indigenous people had created. Even so the indigenous
An important aspect of Todorov's thesis is his well-supported claim that it was precisely the claim to European racial superiority that Christianity strongly reinforced and provided justification for the actions of the Spanish, even in its most severe manifestation. In fact, Todorov invokes the unimaginably horrible image of Catholic priests bashing Indian baby's heads against rocks, allegedly to save them from damnation to hell, which their "savage" culture would have otherwise consigned them to. The logic of this deed and others like them illustrates the destructive influence of Christianity in the Colonial project, which lies at the root of the hegemonic self-image of Western experience--first defined from the perspective of Columbus and Cortes.
The approaches Britain and Spain had towards colonization were reflected in their treatment of Native Americans. Ultimately, both countries were primarily interested in the expansion of their empires, the enrichment of their economies and their own political power, and their treatment of the natives is indicative of these aims. As Spain’s only purpose for colonization was to conquer land for their empire, the
For more than 300 years, since the days of Christopher Columbus and the Spanish Government, an attempt of genocide of the Native American Indian has existed. From mass brutal murders and destruction by Spanish and American armies, to self-annihilation through suicide, homicide, and alcohol induced deaths brought about because of failed internal colonialism and white racial framing. Early Explores used Indigenous inhabitants upon first arriving to the America’s to survive the New World and once they adapted, internal colonialism began with attempts to convert the Indians to Christianity, repressing their values and way of life, forcing them into slavery, and nearly exterminating an entire culture from existence.