The Dharma Bums Aesthetic Response Essay

During the Han Dynasty, Buddha’s teachings were introduced to China by Central-Asian traders and received little support from the Han dynasty rulers. However, after the collapse of the Han Dynasty, the country was fragmented. While northern China was dominated by invaders from the borderland and steppes, southern China was ruled by continuous “Chinese” dynasties. As a result, Buddhism appealed to people who felt baffled by the loss of an anticipated and durable society. Subsequently, in 581 CE, Sui emperor Wendi reunified China with this new religion and gained state support, therefore further spreading Buddhism. It was not until the Tang Dynasty did the Chinese rulers realize the threat Buddhism had posed on them. Consequently, during the

Being a Dharma Bum is not something that can be defined as one particular thing. Following certain procedures such as disposing of worldly possessions to look within and find oneself is a good step, but cannot truly define one’s journey. The Dharma Bums that Smith learns from, the

Beginning in the 5th century, Buddhism became a very popular form of religion throughout Asia. Because this was such a diverse and widely followed religion, it introduced many different architectural and innovational developments that had influence from Buddhism, but depending on the region, the styles changed. Also, High officials, like Ashoka, whose’ primary influence came from Buddhism, created practices for his people to follow and live by to bring peace to his kingdom. As this religion was gaining popularity throughout Asia, the transformation that it took was very diverse and long term.

The Orange County Buddhist Church located in Anaheim at 909 South Dale Avenue is one of the few temples that practices and teaches Jodo Shinshu Buddhism in America. Although Shinran Shonin first established these traditions about 800 years ago in Japan, it did not reach the United States until the late 19th century by Japanese immigrants. Since then, Shin Buddhism has grown and developed Americanized features that contribute to its message of acknowledging the interdependence of all aspects in the universe as a way to reach a state of self-realization and happiness. With the help of Buddhist believers, the establishment of Shin Buddhist temples continues to grow and more people are welcomed to absorb the unique beliefs about oneness and transcending duhkha.

Buddhism was founded in India in the sixth century B.C.E. and gradually moved to China after the fall of the Han dynasty in 220 C.E. For several centuries Buddhism influenced China greatly. During that time to 570 C.E., China experienced an era of political instability and disunity, afterwards which the imperial structure was restored. During the 1st century C.E. the spread of Buddhism from India to China was met with mixed results, in which many Chinese people accepted Buddhism and advocated its principles such as the philosophy and promise of afterlife over the Confucian ideals that were previously instituted, but the truth was that Chinese masses turned to Buddhism for its promises of eternal enlightenment during times of struggle and invasion

Buddhism originated in India in the 5th century B.C.E. It then spread to China in the 1st century B.C.E. In the period of disunity as well as political instability, most Chinese peasants accepted Buddhism because it provided shelter and certainty. Scholars showed that Buddhism beliefs were not a threat opposed to Confucianism and Daoism, hoping the people could see how they all can coexist. As the imperial structure improved and grew over time, many authorities and high powers rejected its teachings because it saw Buddhism as a threat to their powers.

In addition to Buddha not being spoken of before the Han Dynasty, many of the

Buddhism was created in the 6th century BCE by Siddhartha Gautama, also known as Buddha. This religion was created in present day Nepal. Lower class, poor people were more likely to convert to Buddhism due to the caste system in India. The caste system organized people into classes and the people at the bottom were more likely to be unhappy than the upper classes.

Introduced by a mission from Korea in 552 C.E., Buddhism has long been a central theme in Japanese artwork. Since the king of Paekche, a kingdom in the South East of the Korean peninsula, first gave the Japanese emperor a bronze Buddha statue, the Buddhist art forms that were periodically introduced from China and Korea were tempered in the crucible of local custom and usage, to yield a rich tradition of religious art.

The Buddha in the Attic by Julie Otsuka provides an interesting perspective to the American experience through the eye of Japanese women around the time of World War 2. The author uses a number of unique writing techniques which originally confused me, but once accustomed created an immersive and intimate reading experience. Otsuka also inserts a number of metaphors and symbols throughout the novel with various possibilities for explanation depending on the opinion of the reader.

Buddhism is a religion that focuses more on the individual and the actions of that individual, which was prevalent to me when I made my way into Portland and set foot in a Buddhist temple. The man I met within the walls of this temple was far from my stereotypical thoughts of Buddhist monks. The man I met looked like your plain old, average Joe, American man. Before I delve into the depths of my visit to this inspiring place, I need to sum up the Buddhist religion and why I chose to study this particular group of people.

The art piece that I chose to critique is the sculpture of a figure kneeling down and getting shocked. It is located on campus near the Morris University Center(muc). When I first saw this sculpture it caught my attention immediately, because of how gruesome the piece was. I feel like I don’t have a good understanding of what the sculpture represents, but it seems like it would raise plenty of controversy, due to its erotic features. It seems like the artist was venting his emotions when he created his idea. The sculpture is fairly large in size, which makes it noticeable, among the other art pieces on campus. The sculpture media consist of wood and concrete, and metal mostly. The individual is keeling down toward the west and is supported

Albert Einstein once said, “the religion of the future will be a cosmic religion. It should transcend a personal god, avoid dogmas and theology. Covering both the natural and spiritual, it should be based on a religious sense arising from the experience of all natural and spiritual and a meaningful unity. Buddhism answers this description. If there is any religion that would cope with modern scientific needs it would be Buddhism.”# Many great minds like Albert Einstein have converted or become Buddhists. Many people from the west are turning their attention towards Buddhism because of the Buddha’s simple way to life and the lack of worship or prayer to a divine being.

The Resurrection of Christ is from the Baroque period. This work of art portrays the sense of dramatic antagonism that Caravaggio achieved by manipulating light across full range of tones, changing the intensity and transforming its radiance this was done so that every beam and shadow expressed a dissimilar emotional content. (Sayre, 2010) In Rembrandt painting he focused on using emotional contrast between light and dark tones to emphasize the emotional difference. Here you can see pure light radiating out of the tomb of darkness. Christ himself begins to rise from the tomb in the light of true symbolic

Hinduism and Buddhism are both eastern traditions with much to say about the human condition as well as the reason human beings exist at all. In some ways they are different while also being similar in other ways. In this essay, those differences will be discussed and the similarities examined for their message. In conclusion, we will examine what these two faiths offer to the human beings of the twenty-first century.